Reference: Sadducees
American
This name was applied in the time of Jesus to a portion or sect of the Jews, who were usually at variance with the other leading sect, namely, the Pharisees, but united with them in opposing Jesus and accomplishing his death, Mt 16:1-12; Lu 20:27. The name would seem to be derived from a Hebrew word signifying the just; but the Talmudists affirm that it comes from a certain Sadoc, or Sadducus, who was the founder of the sect, and lived about three centuries before the Christian era. The Sadducees disregarded all the traditions and unwritten laws which the Pharisees prized so highly, and professed to consider the Scriptures as the only source and rule of the Jewish religion. They rejected the demonology of the Pharisees; denied the existence of angles and spirits; considered the soul as dying with the body, and of course admitted no future state of rewards and punishments, Mt 22:23. While, moreover, the Pharisees believed that all events and actions were directed by an overruling providence or fate, the Sadducees considered them all as depending on the will and agency of man. The tenets of these freethinking philosophers were not, in general, so acceptable to the people as those of the Pharisees; yet many of the highest rank adopted them, and practiced great severity of manners and of life. Many members of the Sanhedrin were Sadducees, Ac 23:6-9; and so was the high priest in the time of Christ seems to have added bitterness to their hatred of Christianity, Ac 4:1; 5:17.
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When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven. He replied to them, "You say, "Red sky at night, what a delight! read more. Red sky in the morning, cloudy and storming.' You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away. When his disciples reached the other side, they had forgotten to take any bread along. Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!" As they began to discuss this among themselves, they kept saying, "We didn't bring along any bread." Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected, or the seven loaves for the 4,000 and how many baskets you collected? How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
Now some Sadducees, who claim there is no resurrection, came to Jesus
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected." After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided, read more. because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things. There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
Easton
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Mt 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Mt 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mr 12:18-27) and Luke (Lu 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel.
There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Ac 23:6). They showed their hatred of Jesus in taking part in his condemnation (Mt 16:21; 26:1-3,59; Mr 8:31; 15:1; Lu 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Ac 2:24,31-32; 4:1-2; 5:17,24-28). They were the deists or sceptics of that age. They do not appear as a separate sect after the destruction of Jerusalem.
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But when John saw many Pharisees and Sadducees coming to where he was baptizing, he told them, "You children of serpents! Who warned you to flee from the coming wrath?
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven. He replied to them, "You say, "Red sky at night, what a delight! read more. Red sky in the morning, cloudy and storming.' You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised.
That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
When Jesus had finished saying all these things, he told his disciples, "You know that the Passover will take place in two days, and the Son of Man will be handed over to be crucified." read more. Then the high priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas.
Meanwhile, the high priests and the whole Council were looking for false testimony against Jesus in order to have him put to death.
Then he began to teach them that the Son of Man would have to suffer a great deal and be rejected by the elders, the high priests, and the scribes. Then he would be killed, but after three days he would rise again.
Then some Sadducees, who claim there is no resurrection, came to Jesus and asked him, "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, he should marry the widow and have children for his brother. read more. There were seven brothers. The first one married and died without having children. Then the second married her and died without having children, and so did the third. None of the seven left any children. Last of all, the woman died, too. In the resurrection, whose wife will she be, since all seven had married her?" Jesus answered them, "Aren't you mistaken because you don't know the Scriptures or God's power? When people rise from the dead, they neither marry nor are given in marriage but are like the angels in heaven. As for the dead being raised, haven't you read in the book of Moses, in the story about the bush, how God said, "I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living. You are badly mistaken!"
As soon as it was morning, the high priests convened a meeting with the elders and scribes and the whole Council. They bound Jesus with chains, led him away, and handed him over to Pilate.
He said, "The Son of Man must suffer a great deal and be rejected by the elders, the high priests, and the scribes. Then he must be killed, but on the third day he will be raised."
Now some Sadducees, who claim there is no resurrection, came to Jesus and asked him, "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, the man should marry the widow and have children for his brother. read more. Now there were seven brothers. The first one married and died childless. Then the second and the third married her. In the same way, all seven died and left no children. Finally, the woman died, too. Now in the resurrection, whose wife will the woman be, since the seven had married her?" Jesus told them, "Those who belong to this age marry and are married, but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Nor can they die anymore, because they are like the angels and, since they share in the resurrection, are God's children. Even Moses demonstrated in the story about the bush that the dead are raised, when he calls the Lord, "the God of Abraham, the God of Isaac, and the God of Jacob.' He is not the God of the dead, but of the living, because he considers all people to be alive to him."
As soon as day came, the elders of the people, the high priests, and the scribes assembled and brought him before their Council.
But God raised him up and put an end to suffering of death, since it was impossible for him to be held by it,
he looked ahead and spoke about the resurrection of the Messiah: "He was not abandoned to Hades, and his flesh did not experience decay.' "It was this very Jesus whom God raised and we're all witnesses of that.
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them. They were greatly disturbed that Peter and John were teaching the people and announcing that Jesus had been resurrected from the dead.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
When the commander of the Temple guards and the high priests heard these words, they were utterly at a loss as to what could have happened to them. Then someone came and told them, "Look! The men you put in prison are standing in the Temple and teaching the people!" read more. So the commander of the Temple guards went with his men to bring them back without force, because they were afraid of being stoned to death by the people. When they brought them back, they made them stand before the Council, and the high priest began to question them. He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected."
Fausets
Mt 3:7; 6/1/type/isv'>16:1,6,11-12; 22:23,34; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-8. Matthew (as distinguished from Mark) does not usually explain Jewish usages, taking for granted that his readers are familiar with them. His deviating from his wont to explain "the S. say there is no resurrection" is cleared up by what Josephus (Ant. 18:1, section 4) states "the doctrine of the Sadducees is that the soul and body perish together; the law is all that they are concerned to, observe; this doctrine however has not many followers, but those of the highest rank, ... almost nothing of public business falls into their hands." See also his B. J., ii. 8, section 14. Thus the Jews might easily be ill informed as to the dogmas of a sect, small in numbers, raised above those masses to whom Matthew addresses himself, and to whom therefore his information would not have been superfluous.
Another undesigned coincidence, confirming the sacred writers accuracy, is that the opposition to Christ in the Gospels is almost exclusively on the part of the Pharisees (Mt 23:29,32; Joh 11:57; 18:3) and His denunciations are mainly against these; but in Acts on the part of the Sadducees (Ac 4:1; 5:17; 23:6,8). Why so? Because the resurrection of the dead (the doctrine denied by the Sadducees), which was scarcely understood during the Gospels' period (Mr 9:10), became the leading doctrine of Christianity in connection with the apostles' witness for Christ's resurrection at the time described in Ac 1:22; 2:32; 3:12; 4:2 (Greek "preached in the person of Jesus the resurrection from the dead"), Ac 4:10; 5:31; 10:40; and was therefore bitterly opposed by the Sadducees.
John never mentions them, and no writing of theirs has come down to us. They denied the oral and upheld the written law. Rabbi Nathan (first mentioned in the Aruch, a rabbiical dictionary, A.D. 1105) states that Antigonus of Socho (mentioned in the Mishna, Avoth 1, as having received the oral law from Simon the Just, last of the great synagogue). had two disciples, who in turn taught disciples his saying "be not like servants who serve their master for the sake of reward, but serve without view of reward"; and that the disciples reasoned, "if our fathers had known that there is another world, and a resurrection of the dead, they would not have spoken thus"; so they separated themselves from the law (and denied there is another world and a resurrection); "so there arose two sects, the Zadokites from Zadok, and Baithusians from Baithos." But this does not justify the modern notion that Zadok himself misinterpreted Antigonus' saying; still the Sadducees might claim this Zadok as their head.
But the Zadok from whom the Sadducees are named may be rather the famous Zadok who superseded Abiathar under Solomon (1Ki 2:35); "the house of Zadok," "the sons of Zadok," "the seed of Zadok" are named with preeminent honour in 2Ch 31:10; Eze 40:46; 42:19; 44:15; 48:11; so they became a kind of sacerdotal aristocracy, including the high priests' families; compare Mishna, Sanhed. iv. 2, which ordains that only priests, Levites, and Israelites whose daughters might marry priests, were "clean" so as to be judges in capital trials; also Ac 5:17, "the high-priest, and all that were with him, which is the sect of the Sadducees." Besides their reasonable denial of an oral law, which the Pharisees maintained was transmitted by Moses, the Sadducees denied the resurrection because it is not explicitly stated in Moses' Pentateuch, the legislator's sanctions of the law being primarily temporal rewards and punishments (Ex 20:12; 23:25-26; De 7:12-15; 28:1-12,15-68).
Christ (Mt 22:31-32; Lu 20:37) however shows that even Ex 3:6,16 suffices to prove the resurrection; and Hebrew 11 quotes the patriarchs as examples of a faith which looked beyond the present for eternal rewards. Job (Job 19:26), Isaiah (Isa 26:19), Daniel (Da 12:2), and David (Psalm 16; Psalm 17) express the same faith, the germ of which is in the Pentateuch (See RESURRECTION.) The Pharisees, though wrong in maintaining oral tradition as obligatory, yet preserved in respect to the resurrection the faith of the fathers. In Ac 23:8 "the Sadducees" are said to disbelieve in "angel or spirit"; but angels are often introduced in the Pentateuch, which the Sadducees admitted (Ge 16:7; 19:1; 22:11; 28:12; Ex 23:20; Nu 22:23); and Josephus and the Mishna do not mention their disbelief of angels.
Probably it is only their disbelief of angelic communications to men in their time, such as the Pharisees suggested (Ac 23:9) may have been made to Paul, that the Sadducees denied. Josephus states, "the Pharisees say that some things are the work of fate (he should have said God's providence; he uses the Roman mode of expression), but others in our own power to be or not to be; the Essenes, that fate rules all things. The Sadducees make all things in the power of ourselves as the causes of our good things, and meeting with evils through our own inconsiderateness" (Ant. 18:1, section 3; B. J. 2:8, section 14).
The Sadducees, though giving paramount authority to Moses' Pentateuch, did not as Epiphanius asserts (Haer. 14) reject the other Scriptures; for Josephus would certainly have mentioned it were it so. After the fall of Jerusalem the Sadducees doctrine disappeared, the afflicted Jews instinctively turning for consolation from the sad present to the bright hope of an eternal future life. The Sadducees, the Pharisees, and the Herodians of Jesus' day represent the three schools antagonistic to vital Christianity in our days: infidelity; superstition, spiritualism and spiritual pride; worldly compromise. This "leaven" (see Le 2:11; 1Co 5:8) Jesus warns against; called "doctrine" in Mt 16:12, "hypocrisy" in Lu 12:1, "the leaven of Herod" Mr 8:15; Antichrist's antitrinity, the three frogs out of the mouth of the dragon, the false prophet, and the beast (Re 16:13-14).
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The angel of the LORD found her by a spring of water in the desert on the road to Shur.
The two angels entered Sodom at sunset while Lot was sitting in the gate area of the city. When Lot saw them, he got up, greeted them, bowed low with his face to the ground,
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered.
when he had a dream! He saw a raised highway that had been built with its ending point on earth and its beginning point in heaven. God's angels were ascending and descending on it.
Then he said, "I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
"Go and gather the elders of Israel. Tell them, "The LORD God of your ancestors, appeared to me the God of Abraham, Isaac, and Jacob and he said, "I have paid close attention to you and to what has been done to you in Egypt.
"Honor your father and your mother, so that you may live long in the land that the LORD your God is giving you.
"Look, I'm sending an angel in front of you to guard you on the way and to bring you to the place I've prepared.
You are to serve the LORD your God, and he will bless your food and water, and I'll remove sickness from you. No woman will miscarry or be barren in your land, and I'll make every day of your life complete.
"Any grain offering that you bring to the LORD is not to be prepared with yeast, because anything with leaven and honey may not be offered in smoke as an offering by fire to the LORD.
all of a sudden the donkey saw the angel of the LORD standing in the way, with an unsheathed sword in his hand! The donkey turned off the road and went into an open field. Balaam started beating the donkey in order to turn her back to the road,
"If you pay attention to these laws and obey them, then the LORD your God will continue his covenant of gracious love with you that he promised with an oath to your ancestors. He'll love you and increase your numbers. He'll bless the fruit of your womb, the fruit of your land (the grain, new wine, and oil), the offspring of your herds, and the lambs of your flock, in the land that the LORD promised your ancestors he would give you. read more. You'll be blessed among all the nations. There'll be no infertility among you, not even among your herds. The LORD will turn aside every disease from you. He won't inflict on you the terrible diseases you knew in Egypt, but will inflict them instead on all who hate you.
"Indeed, if you diligently obey the LORD your God to carry out all his commands that I'm giving you today, then the LORD your God will set you high above all the nations of the earth. Moreover, all these blessings will come upon you in abundance, if you obey the LORD your God: read more. "Blessed will you be in the city and blessed will you be in the country. "Blessed will your children be, as well as the produce of your land, the offspring of your beasts and cattle, and the offspring of your flock. "Blessed will be your grain basket and your kneading bowl. "Blessed will you be in your comings and goings. "The LORD will make your enemies, who rise against you and attack from one direction, to flee from you in seven directions. "The LORD will send blessings for you with regard to your barns and everything you undertake. Indeed, he will bless you in the land that the LORD your God is about to give you. "The LORD will assign you to be a holy people for himself, just as he promised you, as long as you keep his commands and walk in his ways. "Then all the people of the earth will observe that the name of the LORDis proclaimed among you, and they will fear you. "The LORD will show his abundant goodness with respect to your children, the offspring of your animals, and the produce of your farmland that he promised your ancestors he would give you. "The LORD will open his rich treasury, the heavens, to release rain upon your land in season and bless everything you undertake so that you'll lend to many nations but won't borrow.
"But if you don't obey the LORD your God and faithfully carry out all his commands and statutes that I'm giving you today, then all these curses will come upon you and overwhelm you: "Cursed will you be in the city and cursed will you be in the country. read more. "Cursed will be your grain basket and your kneading bowl. "Cursed will your children be, as well as the produce of your land, the offspring of your beasts and cattle, and the offspring of your flock. "Cursed will you be in your comings and goings." "The LORD will send the curse among you, will confuse you, and will rebuke you in everything you undertake until you are destroyed and perish quickly because of your evil deeds, since you will have forsaken him. The LORD will cause you to be ill with long-lasting diseases until you are wiped out from the land that you are entering to possess. The LORD will afflict you with tuberculosis, fever, inflammation, high fever, drought, blight, and mildew. These will attack you until you are completely destroyed. The sky above your head will become bronze while the ground beneath you will become iron. The LORD will change the rain on your land to powder and dust. It will come down from the sky until you are exterminated." "The LORD will cause you to be defeated by your enemies. You'll go out against them in one direction, but you'll flee from them in seven directions. Consequently, you'll be in a state of great terror throughout all the kingdoms of the earth. Your dead bodies will be food for the birds of the sky and the wild animals of the earth, with no one to chase them away. "The LORD will afflict you with the boils of Egypt, with tumors, skin disease, and festering rashes, and none of them will be curable. The LORD will afflict you with insanity, blindness, and mental confusion. As a result, you'll wander aimlessly in broad daylight just as a blind person wanders in darkness. You won't prosper in life. Instead, you'll be oppressed and plundered all day long, with no deliverer. "You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it. Your ox will be slaughtered in front of you, and you won't be able to eat it. Your donkey will be stolen from you while you watch and won't be returned to you. Your flock of sheep will be handed to your enemies, and there will be no deliverer. Your sons and daughters will be given to another people while you watch. You won't be able to approach them at all, and you'll be powerless to help. "A people whom you don't know will devour what your land and labor produces. You'll be only oppressed and discouraged continuously until you are driven insane from what your eyes will see. "The LORD will afflict you with incurable boils on your knees and legs, and from the sole of your foot to the top of your head. "The LORD will banish you and your king whom you will appoint over you to go to a nation that neither you nor your ancestors have known, and there you'll serve other gods of wood and stone. You'll become a desolation and a proverb, and you'll be mocked among the people where the LORD will drive you." "You'll plant many seeds in a field, but your harvest will be small because the locust will consume it. You'll plant a vineyard, but you won't drink wine or harvest any grapes because worms will consume it. You'll have olive trees throughout your territory, but you won't be able to anoint yourself with oil because the olives will drop off the trees. You'll bear sons and daughters, but they won't belong to you because they'll go into captivity. Whirling locusts will consume every tree and the produce of your land. The foreigner in your midst will be elevated higher and higher over you, while you are brought low little by little. He will lend to you, but you won't lend to him. He'll be the head, but you'll be the tail. All these curses will come upon you and will overwhelm you until you are exterminated, because you didn't obey the LORD your God to keep his commands and statutes, which he had commanded you. These curses will serve as a sign and wonder for you and your descendants as long as you live." "Because you didn't serve the LORD your God joyfully and wholeheartedly, despite the abundance of everything you have, you'll serve your enemies whom the LORD your God will send against you. You will serve in famine and in drought, in nakedness, and in lack of everything. They'll set a yoke of iron upon your neck until they have exterminated you. "The LORD will raise a distant nation against you from the other side of the earth. Swooping down like a vulture, it will be a nation whose language you don't understand, whose stern appearance neither shows regard nor extends grace to anyone whether old or young. Its army will consume the offspring of your animals and the produce of your soil until you are exterminated. They will leave you without your grain, wine, oil, the increase of your cattle, and the lamb of your flock, until you are completely destroyed. They'll besiege all your cities until your high and fortified walls in which you have trusted collapse throughout the land. Indeed, they will besiege all your cities, which the LORD your God gave you." "You'll eat your own children the flesh of your sons and daughters, whom the LORD your God gave you on account of the siege and the distress with which your enemy will oppress you. Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared. He will withhold from each of them the flesh of his sons that he is eating since there will be nothing left on account of the siege and distress with which your enemy will oppress you in all your cities. The most tender and sensitive lady among you, who doesn't venture to touch the soles of her feet to the ground on account of her daintiness, will look with hostility in her eyes against her beloved husband, her sons, and her daughters. She will eat her afterbirth and her newborn children secretly since there will be nothing left on account of the siege and distress with which your enemy will oppress you in your cities." "If you aren't careful to observe all the words of this Law that have been written in this book, instructing you to fear this glorious and awesome name of the LORD your God, then he will inflict extraordinary plagues on you and your children great and lasting plagues and severe and lasting illnesses. He will inflict on you all the diseases of Egypt that you dreaded, and they won't be curable. Moreover, the LORD will inflict you with illnesses and plagues that were not written in this Book of the Law, until you are exterminated. Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens. Just as the LORD delighted to prosper and increase you, so now the LORD will delight to destroy, exterminate, and banish you from the land that you are about to enter to possess." "He'll scatter you among the nations from one end of the earth to the other, and there you'll serve other gods made of wood and stone, which neither you nor your ancestors have known. Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit. You'll cling to life, being fearful by both night and day, with no assurance of survival. In the morning you'll say, "I wish it were evening.' Yet in the evening you'll say, "I wish it were morning,' on account of what you'll dread and what you'll see. Finally, the LORD will bring you back to Egypt by ship, a place that I said you'd never see again. There you'll try to sell yourselves to your enemies as male and female slaves, but no one will buy you."
The king appointed Jehoiada's son Benaiah in charge of the army to replace Joab and also appointed Zadok the priest to replace Abiathar.
Azariah replied, "Since they began to bring their gifts into the LORD's Temple, we have eaten and have been satisfied. Now we still have plenty left, because the LORD has blessed his people so that we have all of this left over."
Even after my skin has been destroyed, clothed in my flesh I will see God,
"But your dead will live; their bodies will rise. Those who live in the dust will wake up and shout for joy! For your dew is like the dew of dawn, and the earth will give birth to the dead.
and the north-facing chamber is for the priests who maintain the altar. These are Zadok's descendants, who, as descendants of Levi approach the LORD to minister directly to him."
and the west side at 500 reeds, according to the length of the measuring stick.
"The descendants of Zadok, Levitical priests who took care of my sanctuary when the Israelis wandered away from me, are to come near me to minister to me. They are to stand before me to offer the fat and the blood to me," declares the Lord GOD.
It is to be for use by priests from the descendants of Zadok, who have observed the things with which I charged them and who did not wander astray when the Israelis went astray, just as the descendants of Levi wandered astray.
Many of those who are sleeping in the dust of the earth will awaken some to life everlasting, and some to disgrace and everlasting contempt.
But when John saw many Pharisees and Sadducees coming to where he was baptizing, he told them, "You children of serpents! Who warned you to flee from the coming wrath?
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven.
Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!"
How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
As for the resurrection from the dead, haven't you read what was spoken to you by God when he said, "I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living."
When the Pharisees heard that Jesus had silenced the Sadducees, they met together in the same place.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
Then finish what your ancestors started!
Jesus had been warning them, "Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!"
They kept the matter to themselves but argued about what "rising from the dead" meant.
Then some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
Meanwhile, the people had gathered by the thousands and were trampling on one another. Jesus began to speak first to his disciples. "Watch out for the yeast that is, the hypocrisy of the Pharisees!
Now some Sadducees, who claim there is no resurrection, came to Jesus
Even Moses demonstrated in the story about the bush that the dead are raised, when he calls the Lord, "the God of Abraham, the God of Isaac, and the God of Jacob.'
Now the high priests and the Pharisees had given orders that whoever knew where he was should tell them so that they could arrest him.
So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons.
beginning when he was baptized by John until the day he was taken up from us. Therefore, someone like this must become a witness with us to his resurrection."
"It was this very Jesus whom God raised and we're all witnesses of that.
When Peter saw this, he told the people: "Fellow Israelis, why are you wondering about this, and why are you staring at us as if by our own power or godliness we made him walk?
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them.
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them. They were greatly disturbed that Peter and John were teaching the people and announcing that Jesus had been resurrected from the dead.
you and all the people of Israel must understand that this man stands healthy before you because of the name of Jesus from Nazareth, whom you crucified, but whom God raised from the dead.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
God has exalted to his right hand this very man as our Leader and Savior in order to extend repentance and forgiveness of sins to Israel.
"They hung him on a tree and killed him, but God raised him on the third day and allowed him to appear
When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected."
When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected." After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided, read more. because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things. There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
Then I saw three disgusting spirits like frogs come out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. They are demonic spirits that perform signs. They go to the kings of the whole earth and gather them for the war of the great Day of God Almighty.
Hastings
Probably the name 'Sadducee' is derived from the name Zadok, a notable priest in the time of David and Solomon (2Sa 8:17; 15:24; 1Ki 1:34). His descendants long played the leading part among the priests, so that Ezekiel regarded them as the only legitimate priests (Eze 40:46; 43:19; 44:15; 48:11). The name indicates the fact that is most decisive for the right understanding of the Sadducees. About the year 200 b.c., when party lines were beginning to be drawn, the name was chosen to point out the party of the priests. That is not saying that no priest could be a Pharisee or a Scribe. Neither is it saying that all the priests were Sadducees. In our Lord's time many of the poor priests were Pharisees. But the higher priestly families and the priests as a body were Sadducees. With them were joined the majority of the aristocratic lay families of Jud
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Ahitub's son Zadok and Abiathar's son Ahimelech were priests, Seraiah was his personal secretary,
Meanwhile, Zadok showed up also, along with all of the descendants of Levi with him, carrying the Ark of the Covenant of God. They set down the Ark of God and Abiathar approached while all the people finished abandoning the city.
and the north-facing chamber is for the priests who maintain the altar. These are Zadok's descendants, who, as descendants of Levi approach the LORD to minister directly to him."
You are to present to the Levitical priests, Zadok's descendants, who will approach me to serve me, a young bull for a sin offering,' declares the Lord GOD.
"The descendants of Zadok, Levitical priests who took care of my sanctuary when the Israelis wandered away from me, are to come near me to minister to me. They are to stand before me to offer the fat and the blood to me," declares the Lord GOD.
It is to be for use by priests from the descendants of Zadok, who have observed the things with which I charged them and who did not wander astray when the Israelis went astray, just as the descendants of Levi wandered astray.
That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
Then some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
Now some Sadducees, who claim there is no resurrection, came to Jesus
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
Morish
Next to the Pharisees, the Sadducees were the most prominent sect of the Jews. The Pharisees made proselytes, but the Sadducees were much more exclusive, and therefore remained fewer in number. They did not believe in the resurrection, nor in angels, nor in spirits: they held that the soul perished with the body. Mt 22:23; Ac 4:1-2; 23:8. Though strict in regard to the written law of Moses, they repudiated the traditions of the elders, or what is called the oral law. They believed that God punished a man's sins during his life, and that man's will was free, and he had power to restrain his passions. In consequence of this they were severe judges. The Lord Jesus warned His disciples against their doctrines, and denounced them as the 'offspring of vipers.' The tenets of the modern rationalists have much in common with the Sadducees.
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That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them. They were greatly disturbed that Peter and John were teaching the people and announcing that Jesus had been resurrected from the dead.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
Smith
Sad'ducees
(followers of Zadok),
Mt 3:7; 6/1/type/isv'>16:1,6,11-12; 22:23,31; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-7,8
a religious party or school among the Jews at the time of Christ, who denied that the oral law was a revelation of God to the Israelites. and who deemed the written law alone to be obligatory on the nation, as of divine authority. Except on one occasion.
Christ never assailed the Sadducees with the same bitter denunciations which he uttered against the Pharisees. The origin of their name is involved in great difficulties, but the most satisfactory conjecture is that the Sadducees or Zadokites were originally identical with the sons of Zadok, and constituted what may be termed a kind of sacerdotal aristocracy, this Zadok being the priest who declared in favor of Solomon when Abiathar took the part of Adonijah.
To these sons of Zadok were afterward attached all who for any reason reckoned themselves as belonging to the aristocrats; such, for example, as the families of the high priest, who had obtained consideration under the dynasty of Herod. These were for the most part judges, and individuals of the official and governing class. This explanation elucidates at once
The leading tenet of the Sadducees was the negation of the leading tenet of their opponents. As the Pharisees asserted so the Sadducees denied, that the Israelites were in possession of an oral law transmitted to them by Moses, [PHARISEES] In opposition to the Pharisees, they maintained that the written law alone was obligatory on the nation, as of divine authority. The second distinguishing doctrine of the Sadducees was the denial of man's resurrection after death. In connection with the disbelief of a resurrection by the Sadducees, they likewise denied there was "angel or spirit,"
See Pharisees
and also the doctrines of future punishment and future rewards. Josephus states that the Sadducees believed in the freedom of the will, which the Pharisees denied. They pushed this doctrine so far as almost to exclude God from the government of the world. Some of the early Christian writers attribute to the Sadducees the rejection of all the sacred Scriptures except the Pentateuch; a statement, however, that is now generally admitted to have been founded on a misconception of the truth, and it seems to have arisen from a confusion of the Sadducees with the Samaritans. An important fact in the history of the Sadducees is their rapid disappearance from history after the first century, and the subsequent predominance among the Jews of the opinions of the Pharisees. Two circumstances contributed, indirectly but powerfully, to produce this result: 1st. The state of the Jews after the capture of Jerusalem by Titus; and 2d. The growth of the Christian religion. As to the first point, it is difficult to overestimate the consternation and dismay which the destruction of Jerusalem occasioned in the minds of sincerely-religious Jews. In their hour of darkness and anguish they naturally turned to the consolations and hopes of a future state; and the doctrine of the Sadducees, that there was nothing beyond the present life, would have appeared to them cold, heartless and hateful. Again, while they were sunk in the lowest depths of depression, a new religion, which they despised as a heresy and a superstition, was gradually making its way among the subjects of their detested conquerors, the Romans. One of the causes of its success was undoubtedly the vivid belief in the resurrection of Jesus and a consequent resurrection of all mankind, which was accepted by its heathen converts with a passionate earnestness of which those who at the present day are familiar from infancy with the doctrine of the resurrection of the dead call form only a faint idea. To attempt to chock the progress of this new religion among the Jews by an appeal to the temporary rewards and punishments of the Pentateuch would have been as idle as an endeavor to check an explosive power by ordinary mechanical restraints. Consciously, therefore, or unconsciously, many circumstances combined to induce the Jews who were not Pharisees, but who resisted the new heresy, to rally round the standard of the oral law, and to assert that their holy legislator, Moses, had transmitted to his faithful people by word of mouth, although not in writing, the revelation of a future state of rewards and punishments.
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"Get me Zadok the priest," King David said, "along with Nathan the prophet, and Jehoiada's son Benaiah." So they were ushered into the king's presence and David addressed them. "Take your lord's servants, have my son Solomon ride on my own mule, and take him down to Gihon. read more. Have Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then sound a trumpet and declare "Long live King Solomon!' After this, you are to follow him back here, and he is to come and sit on my throne and take my place as king, because I've appointed him to be Commander-in-Chief over Israel and Judah." "Amen!" replied Jehoiada's son Benaiah to the king. "May the LORD God of your majesty make this happen! As the LORD has been with your majesty the king, so may he be with Solomon. May he make his throne greater than the throne of your majesty, King David." So Zadok the priest, Nathan the prophet, Jehoiada's son Benaiah, the special forces and mercenaries went out and had Solomon ride the king's mule all the way to Gihon. Zadok the priest brought from his tent a horn filled with oil and anointed Solomon, a trumpet was sounded, and everybody yelled out, "Long live King Solomon!" All the people followed after him, playing on wind pipes and so full of joy that the earth shook because of all the noise! Right about then, Adonijah and all of his guests were just finishing their meal when they heard all the noise. "Why is the city in such an uproar?" Joab asked as he heard the trumpet sounds. While he was still asking that question, Jonathan, the son of Abiathar the priest arrived, so Adonijah told him, "Come on in, since you're a worthy man and are bringing us good news!" "No," Jonathan answered. "Our lord King David has installed Solomon as king. The king has sent Zadok the priest, Nathan the prophet, Jehoiada's son Benaiah, the special forces and mercenaries, along with Solomon, who is riding the king's personal mule. Zadok the priest and Nathan the prophet have anointed him in Gihon, and they just left from there rejoicing, and that's why the city is all in an uproar. That's the noise that you've been hearing!
But when John saw many Pharisees and Sadducees coming to where he was baptizing, he told them, "You children of serpents! Who warned you to flee from the coming wrath?
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven.
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven.
You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!"
Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!"
How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
As for the resurrection from the dead, haven't you read what was spoken to you by God when he said,
Then some Sadducees, who claim there is no resurrection, came to Jesus and asked him,
Now some Sadducees, who claim there is no resurrection, came to Jesus
While they were speaking to the people, the priests, the commander of the Temple guards, and the Sadducees came to them.
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out,
When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected." After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided, read more. because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.
Watsons
SADDUCEES, a sect among the Jews. It is said that the principles of the Sadducees were derived from Antigonus Sochaeus, president of the sanhedrim, about B.C. 250, who, rejecting the traditionary doctrines of the scribes, taught that man ought to serve God out of pure love, and not from hope of reward, or fear of punishment; and that they derived their name from Sadoc, one of his followers, who, mistaking or perverting this doctrine, maintained that there was no future state of rewards and punishments. Whatever foundation there may be for this account of the origin of the sect, it is certain, that in the time of our Saviour the Sadducees denied the resurrection of the dead, Ac 23:8, and the existence of angels and spirits, or souls of departed men; though, as Mr. Hume observes, it is not easy to comprehend how they could at the same time admit the authority of the law of Moses. They carried their ideas of human freedom so far as to assert that men were absolutely masters of their own actions, and at full liberty to do either good or evil. Josephus even says that they denied the essential difference between good and evil; and, though they believed that God created and preserved the world, they seem to have denied his particular providence. These tenets, which resemble the Epicurean philosophy, led, as might be expected, to great profligacy of life; and we find the licentious wickedness of the Sadducees frequently condemned in the New Testament; yet they professed themselves obliged to observe the Mosaic law, because of the temporal rewards and punishments annexed to such observance; and hence they were always severe in their punishment of any crimes which tended to disturb the public tranquillity. The Sadducees rejected all tradition, and some authors have contended that they admitted only the books of Moses; but there seems no ground for that opinion, either in the Scriptures or in any ancient writer. Even Josephus, who was himself a Pharisee, and took every opportunity of reproaching the Sadducees, does not mention that they rejected any part of the Scriptures; he only says that "The Pharisees have delivered to the people many institutions as received from the fathers, which are not written in the law of Moses. For this reason the Sadducees reject these things, asserting that those things are binding which are written, but that the things received by tradition from the fathers are not to be observed." Beside, it is generally believed that the Sadducees expected the Messiah with great impatience, which seems to imply their belief in the prophecies, though they misinterpreted their meaning. Confining all their hopes to this present world, enjoying its riches, and devoting themselves to its pleasures, they might well be particularly anxious that their lot of life should be cast in the splendid reign of this expected temporal king, with the hope of sharing in his conquests and glory; but this expectation was so contrary to the lowly appearance of our Saviour, that they joined their inveterate enemies, the Pharisees, in persecuting him and his religion. Josephus says, that the Sadducees were able to draw over to them the rich only, the people not following them; and he elsewhere mentions that this sect spread chiefly among the young. The Sadducees were far less numerous than the Pharisees, but they were in general persons of greater opulence and dignity. The council before whom our Saviour and St. Paul were carried consisted partly of Pharisees and partly of Sadducees.
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because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.