Reference: Saul
American
The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10-31. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20; 10:1-11,24-25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel; his equally rash vow; his victories over the Philistines and the Amalekites; his sparing Agag and the spoil; his spirit of distracted and foreboding melancholy; his jealousy and persecution of David; his barbarous massacre of the priests and people at Nob, and of the Gibeonites; his consulting the witch on Endor; the battle with the Philistines in which his army was defeated and his sons were slain; and lastly, his despairing self-slaughter, his insignia of royalty being conveyed to David by an Amalekite, 1Sa 31; 2Sa 1; 1Ch 10:13-14. The guilty course and the awful end of this first king of the Hebrews were a significant reproof of their sin in desiring any king but Jehovah; and also show to what extremes of guilt and ruin one may go who rebels against God, and is ruled by his own ambitious and envious passions.
SAUL was also the Hebrew name of the apostle Paul.
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As for the donkeys that wandered away from you three days ago, don't worry about them because they've been found. And who does all Israel desire but you and all your father's family?"
Samuel took the flask of oil, poured it out on Saul's head, kissed him, and said, "Hasn't the Lord anointed you ruler over His inheritance? Today when you leave me, you'll find two men at Rachel's Grave at Zelzah in the land of Benjamin. They will say to you, 'The donkeys you went looking for have been found, and now your father has stopped being concerned about the donkeys and is worried about you, asking: What should I do about my son?' read more. "You will proceed from there until you come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one bringing three goats, one bringing three loaves of bread, and one bringing a skin of wine. They will ask how you are and give you two [loaves of] bread, which you will accept from them. "After that you will come to the Hill of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres. The Spirit of the Lord will control you, you will prophesy with them, and you will be transformed into a different person. When these signs have happened to you, do whatever your circumstances require because God is with you. Afterwards, go ahead of me to Gilgal. I will come to you to offer burnt offerings and to sacrifice fellowship offerings. Wait seven days until I come to you and show you what to do." When Saul turned around to leave Samuel, God changed his heart, and all the signs came about that day. When Saul and his attendant arrived at Gibeah, a group of prophets met him. Then the Spirit of God took control of him, and he prophesied along with them. Everyone who knew him previously and saw him prophesy with the prophets asked each other, "What has happened to the son of Kish? Is Saul also among the prophets?"
Samuel said to all the people, "Do you see the one the Lord has chosen? There is no one like him among the entire population." And all the people shouted, "Long live the king!" Samuel proclaimed to the people the rights of kingship. He wrote them on a scroll, which he placed in the presence of the Lord. Then, Samuel sent all the people away, each to his home.
Saul died for his unfaithfulness to the Lord because he did not keep the Lord's word. He even consulted a medium for guidance, but he did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.
Easton
asked for. (1.) A king of Edom (Ge 36:37-38); called Shaul in 1Ch 1:48.
(2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1Sa 8-10. His father's she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (1Sa 10:5, "the hill of God," A.V.; lit., as in R.V. marg., "Gibeah of God"), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to "the land of Shalisha," and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel's home at Ramah (1Sa 9:5-10). At this point Saul proposed to return from the three days' fruitless search, but his servant suggested that they should first consult the "seer." Hearing that he was about to offer sacrifice, the two hastened into Ramah, and "behold, Samuel came out against them," on his way to the "bamah", i.e., the "height", where sacrifice was to be offered; and in answer to Saul's question, "Tell me, I pray thee, where the seer's house is," Samuel made himself known to him. Samuel had been divinely prepared for his coming (1Sa 9:15-17), and received Saul as his guest. He took him with him to the sacrifice, and then after the feast "communed with Saul upon the top of the house" of all that was in his heart. On the morrow Samuel "took a vial of oil and poured it on his head," and anointed Saul as king over Israel (1Sa 9:25-10:8), giving him three signs in confirmation of his call to be king. When Saul reached his home in Gibeah the last of these signs was fulfilled, and the Sprit of God came upon him, and "he was turned into another man." The simple countryman was transformed into the king of Israel, a remarkable change suddenly took place in his whole demeanour, and the people said in their astonishment, as they looked on the stalwart son of Kish, "Is Saul also among the prophets?", a saying which passed into a "proverb." (Comp. 1Sa 19:24.)
The intercourse between Saul and Samuel was as yet unknown to the people. The "anointing" had been in secret. But now the time had come when the transaction must be confirmed by the nation. Samuel accordingly summoned the people to a solemn assembly "before the Lord" at Mizpeh. Here the lot was drawn (1Sa 10:17-27), and it fell upon Saul, and when he was presented before them, the stateliest man in all Israel, the air was rent for the first time in Israel by the loud cry, "God save the king!" He now returned to his home in Gibeah, attended by a kind of bodyguard, "a band of men whose hearts God had touched." On reaching his home he dismissed them, and resumed the quiet toils of his former life.
Soon after this, on hearing of the conduct of Nahash the Ammonite at Jabeshgilead (q.v.), an army out of all the tribes of Israel rallied at his summons to the trysting-place at Bezek, and he led them forth a great army to battle, gaining a complete victory over the Ammonite invaders at Jabesh (1Sa 11:1-11). Amid the universal joy occasioned by this victory he was now fully recognized as the king of Israel. At the invitation of Samuel "all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal." Samuel now officially anointed him as king (1Sa 11:15). Although Samuel never ceased to be a judge in Israel, yet now his work in that capacity practically came to an end.
Saul now undertook the great and difficult enterprise of freeing the land from its hereditary enemies the Philistines, and for this end he gathered together an army of 3,000 men (1Sa 13:1-2). The Philistines were encamped at Geba. Saul, with 2,000 men, occupied Michmash and Mount Bethel; while his son Jonathan, with 1,000 men, occupied Gibeah, to the south of Geba, and seemingly without any direction from his father "smote" the Philistines in Geba. Thus roused, the Philistines, who gathered an army of 30,000 chariots and 6,000 horsemen, and "people as the sand which is on the sea-shore in multitude," encamped in Michmash, which Saul had evacuated for Gilgal. Saul now tarried for seven days in Gilgal before making any movement, as Samuel had appointed (1Sa 10:8); but becoming impatient on the seventh day, as it was drawing to a close, when he had made an end of offering the burnt offering, Samuel appeared and warned him of the fatal consequences of his act of disobedience, for he had not waited long enough (1Sa 13:13-14).
When Saul, after Samuel's departure, went out from Gilgal with his 600 men, his followers having decreased to that number (1Sa 13:15), against the Philistines at Michmash (q.v.), he had his head-quarters under a pomegrante tree at Migron, over against Michmash, the Wady esSuweinit alone intervening. Here at Gibeah-Geba Saul and his army rested, uncertain what to do. Jonathan became impatient, and with his armour-bearer planned an assault against the Philistines, unknown to Saul and the army (1Sa 14:1-15). Jonathan and his armour-bearer went down into the wady, and on their hands and knees climbed to the top of the narrow rocky ridge called Bozez, where was the outpost of the Philistine army. They surprised and then slew twenty of the Philistines, and immediately the whole host of the Philistines was thrown into disorder and fled in great terror. "It was a very great trembling;" a supernatural panic seized the host. Saul and his 600 men, a band which speedily increased to 10,000, perceiving the confusion, pursued the army of the Philistines, and the tide of battle rolled on as far as to Bethaven, halfway between Michmash and Bethel. The Philistines were totally routed. "So the Lord saved Israel that day." While pursuing the Philistines, Saul rashly adjured the people, saying, "Cursed be the man that eateth any food until evening." But though faint and weary, the Israelites "smote the Philistines that day from Michmash to Aijalon" (a distance of from 15 to 20 miles). Jonathan had, while passing through the wood in pursuit of the Philistines, tasted a little of the honeycomb which was abundant there (1Sa 14:27). This was afterwards discovered by Saul (ver. 42), and he threatened to put his son to death. The people, however, interposed, saying, "There shall not one hair of his head fall to the ground." He whom God had so signally owned, who had "wrought this great salvation in Israel," must not die. "Then Saul went up from following the Philistines: and the Philistines went to their own place" (1Sa 14:24-46); and thus the campaign against the Philistines came to an end. This was Saul's second great military success.
Saul's reign, however, continued to be one of almost constant war against his enemies round about (1Sa 14:47-48), in all of which he proved victorious. The war against the Amalekites is the only one which is recorded at length (1Sa 15). These oldest and hereditary (Ex 17:8; Nu 14:43-45) enemies of Israel occupied the territory to the south and south-west of Palestine. Samuel summoned Saul to execute the "ban" which God had pronounced (De 25:17-19) on this cruel and relentless foe of Israel. The cup of their iniquity was now full. This command was "the test of his moral qualification for being king." Saul proceeded to execute the divine command; and gathering the people together, marched from Telaim (1Sa 15:4) against the Amalekites, whom he smote "from Havilah until thou comest to Shur," utterly destroying "all the people with the edge of the sword", i.e., all that fell into his hands. He was, however, guilty of rebellion and disobedience in sparing Agag their king, and in conniving at his soldiers' sparing the best of the sheep and cattle; and Samuel, following Saul to Gilgal, in the Jordan valley, said unto him, "Because thou hast rejected the word of the Lord, he also hath rejected thee from being king" (1Sa 15:23). The kingdom was rent from Saul and was given to another, even to David, whom the Lord chose to be Saul's successor, and whom Samuel anointed (1Sa 16:1-13). From that day "the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him."
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When Samlah died, Shaul from Rehoboth-on-the-River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place.
At Rephidim, Amalek came and fought against Israel.
The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won't be with you, since you have turned from following Him." But they dared to go up the ridge of the hill country, even though the ark of the Lord's covenant and Moses did not leave the camp. read more. Then the Amalekites and Canaanites who lived in that [part of the] hill country came down, attacked them, and routed them as far as Hormah.
"Remember what the Amalekites did to you on the journey after you left Egypt. They met you along the way and attacked all your stragglers from behind when you were tired and weary. They did not fear God. read more. When the Lord your God gives you rest from all the enemies around you in the land the Lord your God is giving you to possess as an inheritance, blot out the memory of Amalek from under heaven. Do not forget.
When they came to the land of Zuph, Saul said to the attendant who was with him, "Come on, let's go back, or my father will stop [worrying] about the donkeys and start worrying about us." "Look," the attendant said, "there's a man of God in this city who is highly respected; everything he says is sure to come true. Let's go there now. Maybe he'll tell us which way we should go." read more. "Suppose we do go," Saul said to his attendant, "what do we take the man? The food from our packs is gone, and there's no gift to take to the man of God. What do we have?" The attendant answered Saul: "Here, I have a piece of silver. I'll give it to the man of God, and he will tell us our way." Formerly in Israel, a man who was going to inquire of God would say, "Come, let's go to the seer," for the prophet of today was formerly called the seer. "Good," Saul replied to his attendant. "Come on, let's go." So they went to the city where the man of God was.
Now the day before Saul's arrival, the Lord had informed Samuel, "At this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over My people Israel. He will save them from the hand of the Philistines because I have seen [the affliction of] My people, for their cry has come to Me." read more. When Samuel saw Saul, the Lord told him, "Here is the man I told you about; he will rule over My people."
"After that you will come to the Hill of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres.
Afterwards, go ahead of me to Gilgal. I will come to you to offer burnt offerings and to sacrifice fellowship offerings. Wait seven days until I come to you and show you what to do."
Samuel summoned the people to the Lord at Mizpah and said to the Israelites, "This is what the Lord, the God of Israel, says: 'I brought Israel out of Egypt, and I rescued you from the power of the Egyptians and all the kingdoms that were oppressing you.' read more. But today you have rejected your God, who saves you from all your troubles and afflictions. You said to Him, 'You must set a king over us.' Now therefore present yourselves before the Lord by your tribes and clans." Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected. Then he had the tribe of Benjamin come forward by its clans, and the Matrite clan was selected. Finally, Saul son of Kish was selected. But when they searched for him, they could not find him. They again inquired of the Lord, "Has the man come here yet?" The Lord replied, "There he is, hidden among the supplies." They ran and got him from there. When he stood among the people, he stood a head taller than anyone else. Samuel said to all the people, "Do you see the one the Lord has chosen? There is no one like him among the entire population." And all the people shouted, "Long live the king!" Samuel proclaimed to the people the rights of kingship. He wrote them on a scroll, which he placed in the presence of the Lord. Then, Samuel sent all the people away, each to his home. Saul also went to his home in Gibeah, and brave men whose hearts God had touched went with him. But some wicked men said, "How can this guy save us?" They despised him and did not bring him a gift, but Saul said nothing.
Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, "Make a treaty with us, and we will serve you." Nahash the Ammonite replied, "I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel." read more. "Don't do anything to us for seven days," the elders of Jabesh said to him, "and let us send messengers throughout the territory of Israel. If no one saves us, we will surrender to you." When the messengers came to Gibeah, Saul's [hometown], and told the terms to the people, all wept aloud. Just then Saul was coming in from the field behind his oxen. "What's the matter with the people? Why are they weeping?" Saul inquired, and they repeated to him the words of the men from Jabesh. When Saul heard these words, the Spirit of God suddenly took control of him, and his anger burned furiously. He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, "This is what will be done to the ox of anyone who doesn't march behind Saul and Samuel." As a result, the terror of the Lord fell on the people, and they went out united. Saul counted them at Bezek. There were 300,000 Israelites and 30,000 men from Judah. He told the messengers who had come, "Tell this to the men of Jabesh-gilead: 'Deliverance will be yours tomorrow by the time the sun is hot.' " So the messengers told the men of Jabesh, and they rejoiced. Then the men of Jabesh said to [Nahash], "Tomorrow we will come out, and you can do whatever you want to us." The next day Saul organized the troops into three divisions. During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day. There were survivors, but they were so scattered that no two of them were left together.
So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.
Saul was 30 years old when he became king, and he reigned 42 years over Israel. He chose 3,000 men from Israel for himself: 2,000 were with Saul at Michmash and in Bethel's hill country, and 1,000 were with Jonathan in Gibeah of Benjamin. He sent the rest of the troops away, each to his own tent.
Samuel said to Saul, "You have been foolish. You have not kept the command which the Lord your God gave you. It was at this time that the Lord would have permanently established your reign over Israel, but now your reign will not endure. The Lord has found a man loyal to Him,and the Lord has appointed him as ruler over His people, because you have not done what the Lord commanded." read more. Then Samuel went from Gilgal to Gibeah in Benjamin. Saul registered the troops who were with him, about 600 men.
That same day Saul's son Jonathan said to the attendant who carried his weapons, "Come on, let's cross over to the Philistine garrison on the other side." However, he did not tell his father. Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. The troops with him numbered about 600. read more. Ahijah, who was wearing an ephod, [was also there]. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord's priest at Shiloh. But the troops did not know that Jonathan had left. There were sharp columns of rock on both sides of the pass that Jonathan intended to cross to reach the Philistine garrison. One was named Bozez and the other Seneh; one stood to the north in front of Michmash and the other to the south in front of Geba. Jonathan said to the attendant who carried his weapons, "Come on, let's cross over to the garrison of these uncircumcised men. Perhaps the Lord will help us. Nothing can keep the Lord from saving, whether by many or by few." His armor-bearer responded, "Do what is in your heart. You choose. I'm right here with you whatever you decide." "All right," Jonathan replied, "we'll cross over to the men and then let them see us. If they say, 'Wait until we reach you,' then we will stay where we are and not go up to them. But if they say, 'Come on up,' then we'll go up, because the Lord has handed them over to us-that will be our sign." They let themselves be seen by the Philistine garrison, and the Philistines said, "Look, the Hebrews are coming out of the holes where they've been hiding!" The men of the garrison called to Jonathan and his armor-bearer. "Come on up, and we'll teach you a lesson!" they said. "Follow me," Jonathan told his armor-bearer, "for the Lord has handed them over to Israel." Jonathan went up using his hands and feet, with his armor-bearer behind him. Jonathan cut them down, and his armor-bearer followed and finished them off. In that first assault Jonathan and his armor-bearer struck down about 20 men in a half-acre field. Terror spread through the [Philistine] camp and the open fields to all the troops. Even the garrison and the raiding parties were terrified. The earth shook, and terror from God spread.
and the men of Israel were worn out that day, for Saul had placed the troops under an oath: "Cursed is the man who eats food before evening, before I have taken vengeance on my enemies." So none of the troops tasted [any] food. Everyone went into the forest, and there was honey on the ground. read more. When the troops entered the forest, they saw the flow of honey, but none of them ate any of it because they feared the oath. However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy.
However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy. Then, one of the troops said, "Your father made the troops solemnly swear, 'Cursed is the man who eats food today,' and the troops are exhausted." read more. Jonathan replied, "My father has brought trouble to the land. Just look at how I have renewed energy because I tasted a little honey. How much better if the troops had eaten freely today from the plunder they took from their enemies! Then the slaughter of the Philistines would have been much greater." The Israelites struck down the Philistines that day from Michmash all the way to Aijalon. Since the Israelites were completely exhausted, they rushed to the plunder, took sheep, cattle, and calves, slaughtered them on the ground, and ate [meat] with the blood [still in it.] Some reported to Saul: "Look, the troops are sinning against the Lord by eating [meat] with the blood [still in it.]" Saul said, "You have been unfaithful. Roll a large stone over here at once." He then said, "Go among the troops and say to them, 'Each man must bring me his ox or his sheep. Do the slaughtering here and then you can eat. Don't sin against the Lord by eating [meat] with the blood [in it.]' " So every one of the troops brought his ox that night and slaughtered it there. Then Saul built an altar to the Lord; it was the first time he had built an altar to the Lord. Saul said, "Let's go down after the Philistines tonight and plunder them until morning. Don't let even one remain!" "Do whatever you want," the troops replied. But the priest said, "We must consult God here." So Saul inquired of God, "Should I go after the Philistines? Will You hand them over to Israel?" But God did not answer him that day. Saul said, "All you leaders of the troops, come here. Let us investigate how this sin has occurred today. As surely as the Lord lives who saves Israel, even if it is because of my son Jonathan, he must die!" Not one of the troops answered him. So he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." And the troops replied, "Do whatever you want." So Saul said to the Lord, "God of Israel, give us the right [decision]." Jonathan and Saul were selected, and the troops were cleared [of the charge]. Then Saul said, "Cast [the lot] between me and my son Jonathan," and Jonathan was selected. Saul commanded him, "Tell me what you did." Jonathan told him, "I tasted a little honey with the end of the staff I was carrying. I am ready to die!" Saul declared to him, "May God punish me severely if you do not die, Jonathan!" But the people said to Saul, "Must Jonathan die, who accomplished such a great deliverance for Israel? No, as the Lord lives, not a hair of his head will fall to the ground, for he worked with God's help today." So the people rescued Jonathan, and he did not die. Then Saul gave up the pursuit of the Philistines, and the Philistines returned to their own territory. When Saul assumed the kingship over Israel, he fought against all his enemies in every direction: against Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he caused havoc. He fought bravely, defeated the Amalekites, and delivered Israel from the hand of those who plundered them.
Then Saul summoned the troops and counted them at Telaim: 200,000 foot soldiers and 10,000 men from Judah.
For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, He has rejected you as king.
The Lord said to Samuel, "How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem because I have selected a king from his sons." Samuel asked, "How can I go? Saul will hear [about it] and kill me!" The Lord answered, "Take a young cow with you and say, 'I have come to sacrifice to the Lord.' read more. Then invite Jesse to the sacrifice, and I will let you know what you are to do. You are to anoint for Me the one I indicate to you." Samuel did what the Lord directed and went to Bethlehem. When the elders of the town met him, they trembled and asked, "Do you come in peace?" "In peace," he replied. "I've come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice." Then he consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel saw Eliab and said, "Certainly the Lord's anointed one is here before Him." But the Lord said to Samuel, "Do not look at his appearance or his stature, because I have rejected him. Man does not see what the Lord sees, for man sees what is visible, but the Lord sees the heart." Jesse called Abinadab and presented him to Samuel. "The Lord hasn't chosen this one either," Samuel said. Then Jesse presented Shammah, but Samuel said, "The Lord hasn't chosen this one either." After Jesse presented seven of his sons to him, Samuel told Jesse, "The Lord hasn't chosen any of these." Samuel asked him, "Are these all the sons you have?" "There is still the youngest," he answered, "but right now he's tending the sheep." Samuel told Jesse, "Send for him. We won't sit down to eat until he gets here." So Jesse sent for him. He had beautiful eyes and a healthy, handsome appearance. Then the Lord said, "Anoint him, for he is the one." So Samuel took the horn of oil, anointed him in the presence of his brothers, and the Spirit of the Lord took control of David from that day forward. Then Samuel set out and went to Ramah.
Let our lord command your servants here in your presence to look for someone who knows how to play the harp. Whenever the evil spirit from God [troubles] you, that person can play the harp, and you will feel better."
One of the young men answered, "I have seen a son of Jesse of Bethlehem who knows how to play [the harp]. He is also a valiant man, a warrior, eloquent, handsome, and the Lord is with him."
Then a champion named Goliath, from Gath, came out from the Philistine camp. He was nine feet, nine inches tall and wore a bronze helmet and bronze scale armor that weighed 125 pounds. read more. There was bronze armor on his shins, and a bronze sword was slung between his shoulders. His spear shaft was like a weaver's beam, and the iron point of his spear weighed 15 pounds. In addition, a shield-bearer was walking in front of him. He stood and shouted to the Israelite battle formations: "Why do you come out to line up in battle formation?" He asked them, "Am I not a Philistine and are you not servants of Saul? Choose one of your men and have him come down against me. If he wins in a fight against me and kills me, we will be your servants. But if I win against him and kill him, then you will be our servants and serve us." Then the Philistine said, "I defy the ranks of Israel today. Send me a man so we can fight each other!" When Saul and all Israel heard these words from the Philistine, they lost their courage and were terrified. Now David was the son of the Ephrathite from Bethlehem of Judah named Jesse. Jesse had eight sons, and during Saul's reign was [already] an old man. Jesse's three oldest sons had followed Saul to the war, and their names were Eliab, the firstborn, Abinadab, the next, and Shammah, the third, and David was the youngest. The three oldest had followed Saul, but David kept going back and forth from Saul to tend his father's flock in Bethlehem. Every morning and evening for 40 days the Philistine came forward and took his stand. [One day], Jesse had told his son David, "Take this half-bushel of roasted grain along with these loaves of bread for your brothers and hurry to their camp. Also, take these 10 portions of cheese to the field commander. Check on the welfare of your brothers and bring a confirmation from them. They are with Saul and all the men of Israel are in the Valley of Elah fighting with the Philistines." So David got up early in the morning, left the flock with someone to keep it, loaded up, and set out as Jesse had instructed him. He arrived at the perimeter of the camp as the army was marching out to its battle formation shouting their battle cry. Israel and the Philistines lined up in battle formation facing each other. David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were. While he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the Philistine battle line and shouted his usual words, which David heard. When all the Israelite men saw Goliath, they retreated from him terrified. Previously, an Israelite man had declared, "Do you see this man who keeps coming out? He comes to defy Israel. The king will make the man who kills him very rich and will give him his daughter. The king will also make the household of that man's father exempt from paying taxes in Israel." David spoke to the men who were standing with him: "What will be done for the man who kills that Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine that he should defy the armies of the living God?" The people told him about the offer, concluding, "That is what will be done for the man who kills him." David's oldest brother Eliab listened as he spoke to the men, and became angry with him. "Why did you come down here?" he asked. "Who did you leave those few sheep with in the wilderness? I know your arrogance and your evil heart-you came down to see the battle!" "What have I done now?" protested David. "It was just a question." Then he turned from those beside him to others in front of him and asked about the offer. The people gave him the same answer as before. What David said was overheard and reported to Saul, so he had David brought to him. David said to Saul, "Don't let anyone be discouraged by him; your servant will go and fight this Philistine!" But Saul replied, "You can't go fight this Philistine. You're just a youth, and he's been a warrior since he was young." David answered Saul, "Your servant has been tending his father's sheep. Whenever a lion or a bear came and carried off a lamb from the flock, I went after it, struck it down, and rescued [the lamb] from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God." Then David said, "The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine." Saul said to David, "Go, and may the Lord be with you." Then Saul had his own military clothes put on David. He put a bronze helmet on David's head and had him put on armor. David strapped his sword on over the military clothes and tried to walk, but he was not used to them. "I can't walk in these," David said to Saul, "I'm not used to them." So David took them off. Instead, he took his staff in his hand and chose five smooth stones from the wadi and put them in the pouch, in his shepherd's bag. Then, with his sling in his hand, he approached the Philistine. The Philistine came closer and closer to David, with the shield-bearer in front of him. When the Philistine looked and saw David, he despised him because he was just a youth, healthy and handsome. He said to David, "Am I a dog that you come against me with sticks?" Then he cursed David by his gods. "Come here," the Philistine called to David, "and I'll give your flesh to the birds of the sky and the wild beasts!" David said to the Philistine, "You come against me with a dagger, spear, and sword, but I come against you in the name of the Lord of Hosts, the God of Israel's armies- you have defied Him. Today, the Lord will hand you over to me. Today, I'll strike you down, cut your head off, and give the corpses of the Philistine camp to the birds of the sky and the creatures of the earth. Then all the world will know that Israel has a God, and this whole assembly will know that it is not by sword or by spear that the Lord saves, for the battle is the Lord's. He will hand you over to us." When the Philistine started forward to attack him, David ran quickly to the battle line to meet the Philistine. David put his hand in the bag, took out a stone, slung [it], and hit the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. David defeated the Philistine with a sling and a stone. Even though David had no sword, he struck down the Philistine and killed him. David ran and stood over him. He grabbed the Philistine's sword, pulled it from its sheath, and used it to kill him. Then he cut off his head. When the Philistines saw that their hero was dead, they ran. The men of Israel and Judah rallied, shouting their battle cry, and chased the Philistines to the entrance of the valley and to the gates of Ekron. Philistine bodies were strewn all along the Shaaraim road to Gath and Ekron. When the Israelites returned from the pursuit of the Philistines, they plundered their camps. David took Goliath's head and brought it to Jerusalem, but he put Goliath's weapons in his [own] tent.
Saul kept David with him from that day on and did not let him return to his father's house. Jonathan made a covenant with David because he loved him as much as himself. read more. Then Jonathan removed the robe he was wearing and gave it to David, along with his military tunic, his sword, his bow, and his belt. David marched out [with the army], and was successful in everything Saul sent him to do. Saul put him in command of the soldiers, which pleased all the people and Saul's servants as well. As David was returning from killing the Philistine, the women came out from all the cities of Israel to meet King Saul, singing and dancing with tambourines, with shouts of joy, and with three-stringed instruments. As they celebrated, the women sang: Saul has killed his thousands, but David his tens of thousands. Saul was furious and resented this song. "They credited tens of thousands to David," he complained, "but they only credited me with thousands. What more can he have but the kingdom?" So Saul watched David jealously from that day forward.
So Saul watched David jealously from that day forward. The next day an evil spirit from God took control of Saul, and he began to rave inside the palace. David was playing [the harp] as usual, but Saul was holding a spear,
The next day an evil spirit from God took control of Saul, and he began to rave inside the palace. David was playing [the harp] as usual, but Saul was holding a spear, and he threw it, thinking, "I'll pin David to the wall." But David got away from him twice.
and he threw it, thinking, "I'll pin David to the wall." But David got away from him twice. Saul was afraid of David, because the Lord was with David but had left from Saul. read more. Therefore, Saul reassigned David and made him commander over 1,000 men. David led the troops and continued to be successful in all his activities because the Lord was with him.
But all Israel and Judah loved David because he was leading their troops. Saul told David, "Here is my oldest daughter Merab. I'll give her to you as a wife, if you will be a warrior for me and fight the Lord's battles." But Saul was thinking, "My hand doesn't need to be against him; let the hand of the Philistines be against him." read more. Then David responded, "Who am I, and what is my family or my father's clan in Israel that I should become the king's son-in-law?" When it was time to give Saul's daughter Merab to David, she was given to Adriel the Meholathite as a wife.
Saul then removed his clothes and also prophesied before Samuel; he collapsed [and lay] naked all that day and all that night. That is why they say, "Is Saul also among the prophets?"
The Philistines fought against Israel, and Israel's men fled from them. Many were killed on Mount Gilboa.
David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
At that time a gift will be brought to the Lord of Hosts from a people tall and smooth-skinned, a people feared near and far, a powerful nation with a strange language, whose land is divided by rivers-to Mount Zion, the place of the name of the Lord of Hosts.
They threw him out of the city and began to stone him. And the witnesses laid their robes at the feet of a young man named Saul.
Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest
Fausets
Hebrew SHAUL
1. An early king of Edom (Ge 36:37-38).
2. Ge 46:10.
3. 1Ch 6:24.
4. First king of Israel. The names Kish and Ner, Nadab and Abi-nadab, Baal and Mephibosheth, recur in the genealogy in two generations. The family extends to Ezra's time. If the Zimri of 1Ch 9:42 be the Zimri of 1 Kings 16 it is the last stroke of the family of Saul for the kingdom. Saul was son of Kish, son of Ner, son of Abiel or Jehiel. 1Sa 9:1 omits Ner, the intermediate link, and makes Kish son of Abiel; 1Ch 8:33 supplies the link, or Ner in 1 Chronicles is not father but ancestor of Kish (1Ch 9:36-39), and Ner son of Abi-Gibeon (father or founder of Gibeon, 1Ch 8:29) is named only because he was progenitor of Saul's line, the intermediate names mentioned in 1 Samuel 9 being omitted. The proud, fierce, and self willed spirit of his tribe, Benjamin, is conspicuous in Saul (see Judges 19; 20; 21). Strong and swift fooled (2Sa 1:23), and outtopping the people by head and shoulders (1Sa 9:2), he was the "beauty" or "ornament of Israel," "a choice young man," "there was none goodlier than he."
Above all, he was the chosen of the Lord (1Sa 9:17; 10:24; 2Sa 21:6). Zelah was Kish's burial place. Gibeah was especially connected with Saul. The family was originally humble (1Sa 11), though Kish was "a mighty man of substance." Searching for Kish's donkeys three days in vain, at last, by the servant's advice, Saul consulted Samuel, who had already God's intimation that He would send at this very time a man of Benjamin who should be king. God's providence, overruling man's free movements to carry out His purpose, appears throughout the narrative. Samuel gave Saul the chiefest place at the feast on the high place to which he invited him, and the choice portion. Setting his mind at ease about his asses, now found, Samuel raised his thoughts to the throne as one "on whom was all the desire of Israel." "Little then in his own sight" (1Sa 15:17), and calling himself "of the smallest of the tribes, and his family least of all the families of Benjamin" (1Sa 9:21), Saul was very different from what he afterward became in prosperity; elevation tests men (Ps 73:18).
Samuel anointed and kissed Saul as king. On his coming to the oak ("plain") of Tabor, three men going with offerings to God to Bethel gave him two of three loaves, in recognition of his kingship. Next prophets met him, and suddenly the Spirit of God coming upon him he prophesied among them, so that the proverb concerning him then first began, "is Saul also among the prophets?" The public outward call followed at Mizpeh, when God caused the lot to fall on Saul. So modest was he that he hid himself, shunning the elevation, amidst the baggage. A band whose hearts God had touched escorted him to Gibeah, while the worthless despised him, saying "how shall this man save us?" (compare Lu 14:14, the Antitype, meekly "He held His peace"; Ps 38:13). NAHASH'S cruel threat against Jabesh Gilead, which was among the causes that made Israel desire a king (1Sa 8:3,19; 12:12), gave Saul the opportunity of displaying his patriotic bravery in rescuing the citizens and securing their lasting attachment.
His magnanimity too appears in his not allowing any to be killed of those whom the people desired to slay for saying "shall Saul reign over us?" Pious humility then breathed in his ascription of the deliverance to Jehovah, not himself (1Sa 11:12-13). Samuel then inaugurated the kingdom again at Gilgal. In 1Sa 13:1 read "Saul reigned 40 years"; so Ac 13:21, and Josephus "18 years during Samuel's life and 22 after his death" (Ant. 16:14, section 9). Saul was young in beginning his reign (1Sa 9:2), but probably verging toward 40 years old, as his son Jonathan was grown up (1Sa 13:2). Ishbosheth his youngest son (1Ch 8:33) was 40 at his death (2Sa 2:10), and as he is not mentioned among Saul's sons in 1Sa 14:49 he perhaps was born after Saul's accession. In the second year of his reign Saul revolted from the Philistines whose garrison had been advanced as far as Geba (Jehu, N.E. of Rama), (1Sa 10:5; 13:3) and gathered to him an army of 3,000.
Jonathan smote the garrison, and so brought on a Philistine invasion in full force, 30,000 chariots. 6,000 horsemen, and a multitude as the sand. The Israelites, as the Romans under the Etruscan Porscna, were deprived by their Philistine oppressors of all smiths, so that no Israelite save Saul and Jonathan had sword or spear (1Sa 13:19-21). Many hid in caves, others fled beyond Jordan, while those (600: 1Sa 13:15) who stayed with Saul followed trembling. Already some time previously Samuel had conferred with Saul as to his foreseen struggle against the Philistines, and his going down to Gilgal (not the first going for his inauguration as king, 1Sa 11:14-15; but second after revolting from the Philistines) which was the most suitable place for gathering an army.
Samuel was not directing Saul to go at once to Gilgal, as seen as he should go from him, and wait there seven days (1Sa 10:8); but that after being chosen king by lot and conquering Ammon and being confirmed as king at Gilgal, he should war with the Philistines (one main end of the Lord's appointing him king, 1Sa 9:16, "that he may save My people out of the hand of the Philistines, for I have looked upon My people, because their cry is come unto Me"), and then go down to Gilgal, and "wait there seven days, until I come, before offering the holocaust." The Gilgal meant is that in the Jordan valley, to which Saul withdrew in order to gather soldiers for battle, and offer sacrifices, and then advance again to Gibeah and Geba, thence to encounter the Philistines encamped at Michmash. Now first Saul betrays his real character. Self will, impatience, and the spirit of disobedience made him offer without, waiting the time appointed by Jehovah's prophet; he obeyed so far and so long only as obedience did not require crossing of his self will.
Had he waited but an hour or two, he would have saved his kingdom, which was now transferred to one after God's own heart; we may forfeit the heavenly kingdom by hasty and impatient unbelief (Isa 28:16). Saul met Samuel's reproof "what hast thou done?" with self justifying excuses, as if his act had been meritorious not culpable: "I saw the people scattered from me, and thou camest not within the days appointed (Samuel had come before their expiration), and the Philistines gathered themselves. ... Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto Jehovah; I forced myself therefore (he ought to have forced himself to obey not disobey; necessity, is often the plea for sacrificing principle to expediency) and offered." Jonathan's exploit in destroying the Philistine garrison (1 Samuel 14) eventuated in driving the Philistines back to their own land. (See JONATHAN.)
The same reckless and profane impatience appears in Saul; he consults Jehovah by the priest Ahiah (1Sa 14:18 read with Septuagint, "bring here the ephod, for he took the ephod that day in the presence of Israel"; for the ark was not usually taken out, but only the ephod, for consultation, and the ark was now at Kirjath Jearim, not in Saul's little camp); then at the increasing tumult in the Philistine host, impatient to join battle, interrupted the priest, "withdraw thine hand," i.e. leave off. Contrast David's patient and implicit following of Jehovah's will, inquired through the priest, in attacking in front as well as in taking a circuit behind the Philistines (2Sa 5:19-25). Saul's adjuration that none should eat until evening betrayed his rash temper and marred the victory (1Sa 14:29-30). His scrupulosity because the people flew upon the spoil, eating the animals with the blood (1Sa 14:32-35), contrasts with true conscientiousness which was wanting in him at Gilgal (1 Samuel 13).
Now he built his first altar. Jonathan's unconscious violation of Saul's adjuration, by eating honey which revived him (1Sa 13:23, "enlightened his eyes," Ps 13:3), was the occasion of Saul again taking lightly God's name to witness that Jonathan should die (contrast Ex 20:7). But the guilt, which God's silence when consulted whethe
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth-on-the-River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place.
Simeon's sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.
Benjamin is a wolf; he tears [his prey]. In the morning he devours the prey, and in the evening he divides the plunder."
Do not misuse the name of the Lord your God, because the Lord will punish anyone who misuses His name.
"You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert [justice].
"Do not turn to mediums or consult spiritists, or you will be defiled by them; I am the Lord your God.
A man or a woman who is a medium or a spiritist must be put to death. They are to be stoned; their blood is on their own hands."
"Be careful to do as the Lord your God has commanded you; you are not to turn aside to the right or the left.
No one among you is to make his son or daughter pass through the fire, practice divination, tell fortunes, interpret omens, practice sorcery,
Above all, be strong and very courageous to carefully observe the whole instruction My servant Moses commanded you. Do not turn from it to the right or the left, so that you will have success wherever you go.
However, his sons did not walk in his ways-they turned toward dishonest gain, took bribes, and perverted justice.
He can take your best fields, vineyards, and olive orchards and give them to his servants.
The people refused to listen to Samuel. "No!" they said. "We must have a king over us.
There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite. He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.
He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.
"At this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over My people Israel. He will save them from the hand of the Philistines because I have seen [the affliction of] My people, for their cry has come to Me." When Samuel saw Saul, the Lord told him, "Here is the man I told you about; he will rule over My people."
Saul responded, "Am I not a Benjaminite from the smallest of Israel's tribes and isn't my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me?"
"After that you will come to the Hill of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres.
Afterwards, go ahead of me to Gilgal. I will come to you to offer burnt offerings and to sacrifice fellowship offerings. Wait seven days until I come to you and show you what to do."
Samuel said to all the people, "Do you see the one the Lord has chosen? There is no one like him among the entire population." And all the people shouted, "Long live the king!"
Afterwards, the people said to Samuel, "Who said that Saul should not reign over us? Give us those men so we can kill them!" But Saul ordered, "No one will be executed this day, for today the Lord has provided deliverance in Israel." read more. Then Samuel said to the people, "Come, let's go to Gilgal, so we can renew the kingship there." So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.
But when you saw that Nahash king of the Ammonites was coming against you, you said to me, 'No, we must have a king rule over us'-even though the Lord your God is your king.
Saul was 30 years old when he became king, and he reigned 42 years over Israel. He chose 3,000 men from Israel for himself: 2,000 were with Saul at Michmash and in Bethel's hill country, and 1,000 were with Jonathan in Gibeah of Benjamin. He sent the rest of the troops away, each to his own tent. read more. Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram's horn throughout the land saying, "Let the Hebrews hear!"
Then Samuel went from Gilgal to Gibeah in Benjamin. Saul registered the troops who were with him, about 600 men.
No blacksmith could be found in all the land of Israel, because the Philistines had said, "Otherwise, the Hebrews will make swords or spears." So all the Israelites went to the Philistines to sharpen their plowshares, mattocks, axes, and sickles. read more. The price was two-thirds of a shekel for plowshares and mattocks, and one-third [of a shekel] for pitchforks and axes, and for putting a point on an oxgoad.
Saul told Ahijah, "Bring the ark of God," for it was with the Israelites at that time.
Jonathan replied, "My father has brought trouble to the land. Just look at how I have renewed energy because I tasted a little honey. How much better if the troops had eaten freely today from the plunder they took from their enemies! Then the slaughter of the Philistines would have been much greater."
they rushed to the plunder, took sheep, cattle, and calves, slaughtered them on the ground, and ate [meat] with the blood [still in it.] Some reported to Saul: "Look, the troops are sinning against the Lord by eating [meat] with the blood [still in it.]" Saul said, "You have been unfaithful. Roll a large stone over here at once." read more. He then said, "Go among the troops and say to them, 'Each man must bring me his ox or his sheep. Do the slaughtering here and then you can eat. Don't sin against the Lord by eating [meat] with the blood [in it.]' " So every one of the troops brought his ox that night and slaughtered it there. Then Saul built an altar to the Lord; it was the first time he had built an altar to the Lord.
When Saul assumed the kingship over Israel, he fought against all his enemies in every direction: against Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he caused havoc. He fought bravely, defeated the Amalekites, and delivered Israel from the hand of those who plundered them. read more. Saul's sons were Jonathan, Ishvi, and Malchishua. The names of his two daughters were: Merab, his firstborn, and Michal, the younger.
Samuel continued, "Although you once considered yourself unimportant, have you not become the leader of the tribes of Israel? The Lord anointed you king over Israel
For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, He has rejected you as king.
So Samuel took the horn of oil, anointed him in the presence of his brothers, and the Spirit of the Lord took control of David from that day forward. Then Samuel set out and went to Ramah. Now the Spirit of the Lord had left Saul, and an evil spirit from the Lord began to torment him,
When David came to Saul and entered his service, Saul admired him greatly, and David became his armor-bearer.
Saul kept David with him from that day on and did not let him return to his father's house.
As they celebrated, the women sang: Saul has killed his thousands, but David his tens of thousands.
Saul was afraid of David, because the Lord was with David but had left from Saul.
and continued to be successful in all his activities because the Lord was with him. When Saul observed that David was very successful, he dreaded him.
Saul told David, "Here is my oldest daughter Merab. I'll give her to you as a wife, if you will be a warrior for me and fight the Lord's battles." But Saul was thinking, "My hand doesn't need to be against him; let the hand of the Philistines be against him." Then David responded, "Who am I, and what is my family or my father's clan in Israel that I should become the king's son-in-law?" read more. When it was time to give Saul's daughter Merab to David, she was given to Adriel the Meholathite as a wife. Now Saul's daughter Michal loved David, and when it was reported to Saul, it pleased him. "I'll give her to him," Saul thought. "She'll be a trap for him, and the hand of the Philistines will be against him." So Saul said to David a second time, "You can now be my son-in-law." Saul then ordered his servants, "Speak to David in private and tell him, 'Look, the king is pleased with you, and all his servants love you. Therefore, you should become the king's son-in-law.' " Saul's servants reported these words directly to David, but he replied, "Is it trivial in your sight to become the king's son-in-law? I am a poor man who is common." The servants reported back to Saul, "These are the words David spoke." Then Saul replied, "Say this to David: 'The king desires no other bride-price except 100 Philistine foreskins, to take revenge on his enemies.' " Actually, Saul intended to cause David's death at the hands of the Philistines. When the servants reported these terms to David, he was pleased to become the king's son-in-law. Before the wedding day arrived, David and his men went out and killed 200 Philistines. He brought their foreskins and presented them as full payment to the king to become his son-in-law. Then Saul gave his daughter Michal to David as his wife.
and he became even more afraid of David. As a result, Saul was David's enemy from then on.
Jonathan spoke well of David to his father Saul. He said to him: "The king should not sin against his servant David. He hasn't sinned against you; in fact, his actions have been a great advantage to you. He took his life in his hands when he struck down the Philistine, and the Lord brought about a great victory for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?" read more. Saul listened to Jonathan's advice and swore an oath: "As surely as the Lord lives, David will not be killed."
Jonathan answered, "David asked for my permission to go to Bethlehem. He said, 'Please let me go because our clan is holding a sacrifice in the town, and my brother has told me to be there. So now, if you are pleased with me, let me go so I can see my brothers.' That's why he didn't come to the king's table." read more. Then Saul became angry with Jonathan and shouted, "You son of a perverse and rebellious woman! Don't I know that you are siding with Jesse's son to your own shame and to the disgrace of your mother? Every day Jesse's son lives on earth you and your kingship are not secure. Now send for him and bring him to me-he deserves to die." Jonathan answered his father back: "Why is he to be killed? What has he done?" Then Saul threw his spear at Jonathan to kill him, so he knew that his father was determined to kill David.
Saul said to his servants, "Listen, men of Benjamin: Is Jesse's son going to give all of you fields and vineyards? [Do you think] he'll make all of you commanders of thousands and commanders of hundreds?
So David inquired of the Lord: "Should I launch an attack against these Philistines?" The Lord answered David, "Launch an attack against the Philistines and rescue Keilah."
When David learned that Saul was plotting evil against him, he said to Abiathar the priest, "Bring the ephod."
Saul went along one side of the mountain and David and his men went along the other side. Even though David was hurrying to get away from Saul, Saul and his men were closing in on David and his men to capture them. Then a messenger came to Saul saying, "Come quickly, because the Philistines have raided the land!"
By this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his city, and Saul had removed the mediums and spiritists from the land. The Philistines came together and camped at Shunem. So Saul gathered all Israel, and they camped at Gilboa. read more. When Saul saw the Philistine camp, he was afraid and trembled violently. He inquired of the Lord, but the Lord did not answer him in dreams or by the Urim or by the prophets. Saul then said to his servants, "Find me a woman who is a medium, so I can go and consult her." His servants replied, "There is a woman at Endor who is a medium."
David slaughtered them from twilight until the evening of the next day. None of them escaped, except 400 young men who got on camels and fled.
Then Saul said to his armor-bearer, "Draw your sword and run me through with it, or these uncircumcised men will come and run me through and torture me." But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
They cut off Saul's head, stripped off his armor, and sent messengers throughout the land of the Philistines to spread the good news in the temples of their idols and among the people. Then they put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan.
He asked me, 'Who are you?' I told him: I'm an Amalekite. Then he begged me, 'Stand over me and kill me, for I'm mortally wounded, but my life still lingers.' read more. So I stood over him and killed him because I knew that after he had fallen he couldn't survive. I took the crown that was on his head and the armband that was on his arm, and I've brought them here to my lord."
Saul and Jonathan, loved and delightful, they were not parted in life or in death. They were swifter than eagles, stronger than lions.
Saul's son Ish-bosheth was 40 years old when he began his reign over Israel; he ruled for two years. The house of Judah, however, followed David.
When the Philistines heard that David had been anointed king over Israel, they all went in search of David, but he heard about it and went down to the stronghold. So the Philistines came and spread out in the Valley of Rephaim. read more. Then David inquired of the Lord: "Should I go to war against the Philistines? Will you hand them over to me?" The Lord replied to David, "Go, for I will certainly hand the Philistines over to you."
Then David inquired of the Lord: "Should I go to war against the Philistines? Will you hand them over to me?" The Lord replied to David, "Go, for I will certainly hand the Philistines over to you." So David went to Baal-perazim and defeated them there and said, "Like a bursting flood, the Lord has burst out against my enemies before me." Therefore, he named that place the Lord Bursts Out.
So David went to Baal-perazim and defeated them there and said, "Like a bursting flood, the Lord has burst out against my enemies before me." Therefore, he named that place the Lord Bursts Out. The Philistines abandoned their idols there, and David and his men carried them off.
The Philistines abandoned their idols there, and David and his men carried them off. The Philistines came up again and spread out in the Valley of Rephaim.
The Philistines came up again and spread out in the Valley of Rephaim. So David inquired of the Lord, and He answered, "Do not make a frontal assault. Circle around behind them and attack them opposite the balsam trees. read more. When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the Lord will have marched out ahead of you to attack the camp of the Philistines." So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.
David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die.
They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel,
he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. read more. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
Ner fathered Kish, Kish fathered Saul, and Saul fathered Jonathan, Malchishua, Abinadab, and Esh-baal.
Ner fathered Kish, Kish fathered Saul, and Saul fathered Jonathan, Malchishua, Abinadab, and Esh-baal.
Abdon was his firstborn son, then Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. read more. Mikloth fathered Shimeam. These also lived opposite their relatives in Jerusalem with their [other] relatives. Ner fathered Kish, Kish fathered Saul, and Saul fathered Jonathan, Malchishua, Abinadab, and Esh-baal.
Ahaz fathered Jarah; Jarah fathered Alemeth, Azmaveth, and Zimri; Zimri fathered Moza.
Saul died for his unfaithfulness to the Lord because he did not keep the Lord's word. He even consulted a medium for guidance,
Lord, lead me in Your righteousness, because of my adversaries; make Your way straight before me.
The nations have fallen into the pit they made; their foot is caught in the net they have concealed. The Lord has revealed Himself; He has executed justice, striking down the wicked by the work of their hands. Higgaion. Selah
Consider me and answer, Lord, my God. Restore brightness to my eyes; otherwise, I will sleep in death,
The sorrows of those who take another [god] for themselves multiply; I will not pour out their drink offerings of blood, and I will not speak their names with my lips. Lord, You are my portion and my cup [of blessing]; You hold my future. read more. The boundary lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
Concerning what people do: by the word of Your lips I have avoided the ways of the violent.
Oppose my opponents, Lord; fight those who fight me. Take Your shields-large and small- and come to my aid. read more. Draw the spear and javelin against my pursuers, and assure me: "I am your deliverance."
I am like a deaf person; I do not hear. I am like a speechless person who does not open his mouth.
Oh, that Israel's deliverance would come from Zion! When God restores His captive people, Jacob will rejoice; Israel will be glad.
Indeed You put them in slippery places; You make them fall into ruin.
Lord, God of vengeance- God of vengeance, appear. Rise up, Judge of the earth; repay the proud what they deserve.
He will pay them back for their sins and destroy them for their evil. The Lord our God will destroy them.
I will pay attention to the way of integrity. When will You come to me? I will live with integrity of heart in my house.
A king's heart is a water channel in the Lord's hand: He directs it wherever He chooses.
Fury is cruel, and anger is a flood, but who can withstand jealousy?
The fear of man is a snare, but the one who trusts in the Lord is protected.
I saw that all labor and all skillful work is due to a man's jealousy of his friend. This too is futile and a pursuit of the wind.
Therefore the Lord God said: "Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable.
Your own evil will discipline you; your own apostasies will reprimand you. Think it over and see how evil and bitter it is for you to abandon the Lord your God and to have no fear of Me. [This is]*The bracketed text has been added for clarity. the declaration of the Lord God of Hosts.
"When an unclean spirit comes out of a man, it roams through waterless places looking for rest but doesn't find any. Then it says, 'I'll go back to my house that I came from.' And when it arrives, it finds [the house] vacant, swept, and put in order. read more. Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man's last condition is worse than the first. That's how it will also be with this evil generation."
And you will be blessed, because they cannot repay you; for you will be repaid at the resurrection of the righteous."
How can you believe? While accepting glory from one another, you don't seek the glory that comes from the only God.
For they loved praise from men more than praise from God.
Then they asked for a king, so God gave them Saul the son of Kish, a man of the tribe of Benjamin, for 40 years.
Then they asked for a king, so God gave them Saul the son of Kish, a man of the tribe of Benjamin, for 40 years.
And why not say, just as some people slanderously claim we say, "Let us do evil so that good may come"? Their condemnation is deserved!
Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: Vengeance belongs to Me; I will repay, says the Lord.
Hastings
1. Son of Kish, a Benjamite, the first king of Israel. We first meet him about to abandon the search for his father's asses, when his servant suggested consulting Samuel. As it was customary to bring a present to a seer, and the wallet was empty, Saul hesitated till the servant produced the fourth part of a shekel of silver to give to the man of God. The seer, Divinely prepared for their arrival, met them as he was on his way to the high place to sacrifice. A banquet was made ready, and special honour paid to Saul by Samuel. The seer told the seekers that the asses had been found, and broached the matter of the kingdom to Saul, and anointed him as he was leaving. Saul was given certain signs in attestation of Samuel's message, and after leaving the seer's house, where he and his servant spent the night, he met a band of prophets, and soon was prophesying among them, to the marvel of his acquaintances (1Sa 10:10). This narrative gives no hint that the people asked for a king, or that his selection would be displeasing to either Samuel or Jehovah.
The account is interrupted at 1Sa 10:17 by one of a different temper. The people demand a king, which Samuel interprets to be a rejection of Jehovah, their true king, and Saul, after protest, is elected by lot at Mizpah. He remained quietly at home till Nahash's cruel demand that the men of Jabesh-gilead should surrender to him, and each one lose the right eye, roused him. He was ploughing in the field when the news reached him, and immediately sacrificed the oxen, sending out parts of the sacrifice to his brethren with the command that they should follow him. When the army was mustered he marched to Jabesh-gilead and administered a crushing defeat to Nahash, after which his grateful countrymen made him king at Gilgal (ch. 11). A still greater necessity for a king appears in the encroachments of the Philistines. Saul and Jonathan, his son, were encamped in Michmash and Gibeah (Geba), when Jonathan smote the 'garrison' (?) of the Philistines in Geba, thus precipitating the struggle. The plan of the Philistines was to send out plundering parties, and Jonathan threw the whole camp into confusion by surprising one of its guerilla headquarters (1Sa 13:1-3; 14:1 f.). When Saul heard of the flight of the enemy he inquired of the oracle what to do, but the rout was so apparent that he joined pursuit without the answer. The destruction of the enemy would have been greater had not Saul put a taboo on food. In the evening the famished warriors fell upon the cattle, and ate without sacrificing till the reported impiety reached the ears of Saul, who legitimated the meal by sacrificing at a great stone. As he failed to receive an answer from the oracle, when he Inquired whether he should pursue the Philistines farther, Saul concluded that some one had sinned. An inquiry was taken to the oracle, and the fault was found to lie with Jonathan, who confessed to having tasted honey. He was, however, delivered by the people from the penalty, for Saul had sworn that he should die (1Sa 14:17-45).
This narrative (chs. 13, 14) is interrupted at 1Sa 13:8 to 1Sa 15:35 by an account which represents Samuel as taking issue with Saul for sacrificing at the end of an appointed period of seven days, and announcing his rejection (See art. Samuel, p. 823). We have from another source (ch. 15) a story of the encounter with Amalek, against whom Samuel sent Saul with instructions to destroy men, women, children, and spoil. Saul, however, spares Agag, and part of the booty. This is now assigned as the reason for his rejection. Saul acknowledged his fault, but begged Samuel to honour him before the people by sacrificing with him. In his importunity he lays hold of Samuel's garment, which is rent, and becomes the symbol of the kingdom wrested from Saul. Samuel relents and worships with him.
The second stage of Saul's life concerns his relations with David. Saul is advised to employ music as a relief from a deep-seated mental trouble, called 'an evil spirit from the Lord.' David, a skilled harper and celebrated soldier, is engaged. Saul loves him, and makes him his armour-bearer (1Sa 16:14-23). The Philistines again assemble, this time at Socoh; Goliath issues his challenge, but no one responds. The lad David, who had come to the camp to visit his brethren, learns of the proffered reward, meets the boaster in single combat, and kills him. In this story Saul seems weak, irresolute, and unacquainted with David (ch. 17). David's growing popularity and prowess lead Saul to attempt his life. Michal, Saul's daughter, is offered to him in marriage in return for one hundred Philistines. The hazard involved failed to accomplish his death. Then David's house is surrounded, but Michal manages David's escape through a window (1Sa 18:6-9; 20:29; 19:11-17). Merab, Saul's elder daughter, was also offered to David, but withdrawn when he should have had her. This seems to be an effort to explain why David did not receive Saul's daughter after he had slain the giant. David flees to Ramah, and Saul, seeking him there, is seized with the prophetic frenzy and rendered powerless (1Sa 19:18-24). David again flees, and receives help from the priests at Nob. So enraged was Saul that he ordered the slaughter of the entire priesthood there (chs. 20
See Verses Found in Dictionary
When Saul and his attendant arrived at Gibeah, a group of prophets met him. Then the Spirit of God took control of him, and he prophesied along with them.
Saul was 30 years old when he became king, and he reigned 42 years over Israel. He chose 3,000 men from Israel for himself: 2,000 were with Saul at Michmash and in Bethel's hill country, and 1,000 were with Jonathan in Gibeah of Benjamin. He sent the rest of the troops away, each to his own tent. read more. Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram's horn throughout the land saying, "Let the Hebrews hear!"
He waited seven days for the appointed time that Samuel had set, but Samuel didn't come to Gilgal, and the troops were deserting him.
That same day Saul's son Jonathan said to the attendant who carried his weapons, "Come on, let's cross over to the Philistine garrison on the other side." However, he did not tell his father.
So Saul said to the troops with him, "Call the roll and determine who has left us." They called the roll and saw that Jonathan and his armor-bearer were gone. Saul told Ahijah, "Bring the ark of God," for it was with the Israelites at that time. read more. While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, "Stop what you're doing." Saul and all the troops with him assembled and marched to the battle, and there, the Philistines were fighting against each other in great confusion! There were Hebrews from the area who had gone earlier into the camp to join the Philistines, but even they joined the Israelites who were with Saul and Jonathan. When all the Israelite men who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, they also joined Saul and Jonathan in the battle. So the Lord saved Israel that day. The battle extended beyond Beth-aven, and the men of Israel were worn out that day, for Saul had placed the troops under an oath: "Cursed is the man who eats food before evening, before I have taken vengeance on my enemies." So none of the troops tasted [any] food. Everyone went into the forest, and there was honey on the ground. When the troops entered the forest, they saw the flow of honey, but none of them ate any of it because they feared the oath. However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy. Then, one of the troops said, "Your father made the troops solemnly swear, 'Cursed is the man who eats food today,' and the troops are exhausted." Jonathan replied, "My father has brought trouble to the land. Just look at how I have renewed energy because I tasted a little honey. How much better if the troops had eaten freely today from the plunder they took from their enemies! Then the slaughter of the Philistines would have been much greater." The Israelites struck down the Philistines that day from Michmash all the way to Aijalon. Since the Israelites were completely exhausted, they rushed to the plunder, took sheep, cattle, and calves, slaughtered them on the ground, and ate [meat] with the blood [still in it.] Some reported to Saul: "Look, the troops are sinning against the Lord by eating [meat] with the blood [still in it.]" Saul said, "You have been unfaithful. Roll a large stone over here at once." He then said, "Go among the troops and say to them, 'Each man must bring me his ox or his sheep. Do the slaughtering here and then you can eat. Don't sin against the Lord by eating [meat] with the blood [in it.]' " So every one of the troops brought his ox that night and slaughtered it there. Then Saul built an altar to the Lord; it was the first time he had built an altar to the Lord. Saul said, "Let's go down after the Philistines tonight and plunder them until morning. Don't let even one remain!" "Do whatever you want," the troops replied. But the priest said, "We must consult God here." So Saul inquired of God, "Should I go after the Philistines? Will You hand them over to Israel?" But God did not answer him that day. Saul said, "All you leaders of the troops, come here. Let us investigate how this sin has occurred today. As surely as the Lord lives who saves Israel, even if it is because of my son Jonathan, he must die!" Not one of the troops answered him. So he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." And the troops replied, "Do whatever you want." So Saul said to the Lord, "God of Israel, give us the right [decision]." Jonathan and Saul were selected, and the troops were cleared [of the charge]. Then Saul said, "Cast [the lot] between me and my son Jonathan," and Jonathan was selected. Saul commanded him, "Tell me what you did." Jonathan told him, "I tasted a little honey with the end of the staff I was carrying. I am ready to die!" Saul declared to him, "May God punish me severely if you do not die, Jonathan!" But the people said to Saul, "Must Jonathan die, who accomplished such a great deliverance for Israel? No, as the Lord lives, not a hair of his head will fall to the ground, for he worked with God's help today." So the people rescued Jonathan, and he did not die.
Even to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the Lord regretted He had made Saul king over Israel.
Now the Spirit of the Lord had left Saul, and an evil spirit from the Lord began to torment him, so Saul's servants said to him, "You see that an evil spirit from God is tormenting you. read more. Let our lord command your servants here in your presence to look for someone who knows how to play the harp. Whenever the evil spirit from God [troubles] you, that person can play the harp, and you will feel better." Then Saul commanded his servants, "Find me someone who plays well and bring him to me." One of the young men answered, "I have seen a son of Jesse of Bethlehem who knows how to play [the harp]. He is also a valiant man, a warrior, eloquent, handsome, and the Lord is with him." Then Saul dispatched messengers to Jesse and said, "Send me your son David, who is with the sheep." So Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them by his son David to Saul. When David came to Saul and entered his service, Saul admired him greatly, and David became his armor-bearer. Then Saul sent word to Jesse: "Let David remain in my service, for I am pleased with him." Whenever the spirit from God [troubled] Saul, David would pick up his harp and play, and Saul would then be relieved, feel better, and the evil spirit would leave him.
As David was returning from killing the Philistine, the women came out from all the cities of Israel to meet King Saul, singing and dancing with tambourines, with shouts of joy, and with three-stringed instruments. As they celebrated, the women sang: Saul has killed his thousands, but David his tens of thousands. read more. Saul was furious and resented this song. "They credited tens of thousands to David," he complained, "but they only credited me with thousands. What more can he have but the kingdom?" So Saul watched David jealously from that day forward.
Saul sent agents to David's house to watch for him and kill him in the morning. But his wife Michal warned David: "If you don't escape tonight, you will be dead tomorrow!" So she lowered David from the window, and he fled and escaped. read more. Then Michal took the household idol and put it on the bed, placed some goats' hair on its head, and covered it with a garment. When Saul sent agents to seize David, Michal said, "He's sick." Saul sent the agents [back] to see David and said, "Bring him on his bed so I can kill him." When the messengers arrived, to their surprise, the household idol was on the bed with some goats' hair on its head. Saul asked Michal, "Why did you deceive me like this? You sent my enemy away, and he has escaped!" She answered him, "He said to me, 'Let me go! Why should I kill you?' " So David fled and escaped and went to Samuel at Ramah and told him everything Saul had done to him. Then he and Samuel left and stayed at Naioth. When it was reported to Saul that David was at Naioth in Ramah, Saul sent agents to seize David. However, when they saw the group of prophets prophesying with Samuel leading them, the Spirit of God came on Saul's agents, and they also started prophesying. When they reported to Saul, he sent other agents, and they also began prophesying. So Saul tried again and sent a third group of agents, and even they began prophesying. Then Saul himself went to Ramah. He came to the large cistern at Secu, looked around, and asked, "Where are Samuel and David?" "At Naioth in Ramah," someone said. So he went to Naioth in Ramah. The Spirit of God also came on him, and as he walked along, he prophesied until he entered Naioth in Ramah. Saul then removed his clothes and also prophesied before Samuel; he collapsed [and lay] naked all that day and all that night. That is why they say, "Is Saul also among the prophets?"
He said, 'Please let me go because our clan is holding a sacrifice in the town, and my brother has told me to be there. So now, if you are pleased with me, let me go so I can see my brothers.' That's why he didn't come to the king's table."
David then stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Saul searched for him every day, but God did not hand David over to him. David was in the Wilderness of Ziph in Horesh when he saw that Saul had come out to take his life. read more. Then Saul's son Jonathan came to David in Horesh and encouraged him in [his faith in] God, saying, "Don't be afraid, for my father Saul will never lay a hand on you. You yourself will be king over Israel, and I'll be your second-in-command. Even my father Saul knows it is true." Then the two of them made a covenant in the Lord's presence. Afterwards, David remained in Horesh, while Jonathan went home. Some Ziphites came up to Saul at Gibeah and said, "David is hiding among us in the strongholds in Horesh on the hill of Hachilah south of Jeshimon. Now, whenever the king wants to come down, let him come down. Our part will be to hand him over to the king." "May you be blessed by the Lord," replied Saul, "for you have taken pity on me Go and check again. Investigate and watch carefully where he goes and who has seen him there; they tell me he is extremely cunning. Look and find out all the places where he hides. Then come back to me with accurate information, and I'll go with you. If it turns out he really is in the region, I'll search for him among all the clans of Judah." So they went to Ziph ahead of Saul. Now David and his men were in the wilderness near Maon in the Arabah south of Jeshimon, and Saul and his men went to look for [him]. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. Saul heard of this and pursued David there. Saul went along one side of the mountain and David and his men went along the other side. Even though David was hurrying to get away from Saul, Saul and his men were closing in on David and his men to capture them. Then a messenger came to Saul saying, "Come quickly, because the Philistines have raided the land!" So Saul broke off his pursuit of David and went to engage the Philistines. Therefore, that place was named the Rock of Separation. From there David went up and stayed in the strongholds of En-gedi.
After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days. On the third day a man with torn clothes and dust on his head came from Saul's camp. When he came to David, he fell to the ground and paid homage. read more. David asked him, "Where have you come from?" He replied to him, "I've escaped from the Israelite camp." "What was the outcome? Tell me," David asked him. "The troops fled from the battle," he answered. "Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead." David asked the young man who had brought him the report, "How do you know Saul and his son Jonathan are dead?" "I happened to be on Mount Gilboa," he replied, "and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him. When he turned around and saw me, he called out to me, so I answered: I'm at your service. He asked me, 'Who are you?' I told him: I'm an Amalekite. Then he begged me, 'Stand over me and kill me, for I'm mortally wounded, but my life still lingers.' So I stood over him and killed him because I knew that after he had fallen he couldn't survive. I took the crown that was on his head and the armband that was on his arm, and I've brought them here to my lord." Then David took hold of his clothes and tore them, and all the men with him did the same. They mourned, wept, and fasted until the evening for those who died by the sword-for Saul, his son Jonathan, the Lord's people, and the house of Israel. David inquired of the young man who had brought him the report, "Where are you from?" "I'm the son of a foreigner" he said. "I'm an Amalekite." David questioned him, "How is it that you were not afraid to lift your hand to destroy the Lord's anointed?" Then David summoned one of his servants and said, "Come here and kill him!" The servant struck him, and he died. For David had said to the Amalekite, "Your blood is on your own head because your own mouth testified against you by saying, 'I killed the Lord's anointed.' "
Morish
Saul.
One of the ancient kings of Edom. Ge 36:37-38. Called SHAUL in 1Ch 1:48-49.
Saul.
Son of Kish, of the tribe of Benjamin, and the first king of Israel. He was anointed by Samuel by God's direction when the Israelites demanded a king. As the king whom they had chosen and desired, 'a new heart' was given him, and he had a fair start in his reign; but he signally failed in obedience to God, by the word of Samuel. He was rejected, and David was anointed, whom for years he malignantly persecuted. Being forsaken of God, without faith or conscience he resorted to one with a familiar spirit, and there heard his doom. (See DIVINATION.) He was conquered by the Philistines, the very people he was to have overcome. Thus royalty, as everything else committed to man by God, at once failed. For details of Saul's life see SAMUEL, FIRST BOOK OF.
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth-on-the-River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place.
When Samlah died, Shaul from Rehoboth on the Euphrates River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place.
Smith
(desired), more accurately Shaul.
1. One of the early kings of Edom, and successor of Samlah.
(B.C. after 1450.)
2. The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity,
and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and of that kind of beauty denoted by the Hebrew word "good,"
and which caused him to be compared to the gazelle, "the gazelle of Israel." His birthplace is not expressly mentioned; but, as Zelah in Benjamin was the place of Kish's sepulchre.
it was probable; his native village. His father, Kish, was a powerful and wealthy chief though the family to which he belonged was of little importance.
A portion of his property consisted of a drove of asses. In search of these asses, gone astray on the mountains, he sent his son Saul It was while prosecuting this adventure that Saul met with Samuel for the first time at his home in Ramah, five miles north of Jerusalem. A divine intimation had made known to him the approach of Saul, whom he treated with special favor, and the next morning descending with him to the skirts of the town, Samuel poured over Saul's head the consecrated oil, and with a kiss of salutation announced to him that he was to be the ruler of the nation.
1-Samuel/9/25/type/HCSB'>1Sa 9:25,1; 10:1
Returning homeward his call was confirmed by the incidents which according to Samuel's prediction, awaited him.
What may be named the public call occurred at Mizpeh, when lots were cast to find the tribe and family which was to produce the king, and Saul, by a divine intimation was found hid in the circle of baggage which surrounded the encampment.
Returning to Gibeah, apparently to private life, he heard the threat issued by Nahash king of Ammon against Jabesh-gilead. He speedily collected an army, and Jabesh was rescued. The effect was instantaneous on the people, and the monarchy was inaugurated anew at Gilgal.
It should be, however, observed that according to
the affair of Nahash preceded and occasioned the election of Saul. Although king of Israel, his rule was at first limited; but in the second year of his reign he began to organize an attempt to shake off the Philistine yoke, and an army was formed. In this crisis, Saul, now on the very confines of his kingdom at Gilgal, impatient at Samuel's delay, whom he had directed to be present, offered sacrifice himself. Samuel, arriving later, pronounced the first curse, on his impetuous zeal.
After the Philistines were driven back to their own country occurred the first appearance of Saul's madness in the rash vow which all but cost the life of his soil.
The expulsion of the Philistines, although not entirely completed, ch.
at once placed Saul in a position higher than that of any previous ruler of Israel, and he made war upon the neighboring tribes. In the war with Amalek, ch.
he disobeyed the prophetical command of Samuel, which called down the second curse, and the first distinct intimation of the transference of the kingdom to a rival. The rest of Saul's life is one long tragedy. The frenzy which had given indications of itself before now at times took almost entire possession of him. In this crisis David was recommended to him. From this time forward their lives are blended together. [DAVID] In Saul's better moments he never lost the strong affection which he had contracted for David. Occasionally, too his prophetical gift returned, blended with his madness.
See David
But his acts of fierce, wild zeal increased. At last the monarchy itself broke down under the weakness of his head. The Philistines re-entered the country, and just before giving them battle Saul's courage failed and he consulted one of the necromancers, the "Witch of Endor," who had escaped his persecution. At this distance of time it is impossible to determine the relative amount of fraud or of reality in the scene which follows, though the obvious meaning of the narrative itself tends to the hypothesis of some kind of apparition. ch.
On hearing the denunciation which the apparition conveyed, Saul fell the whole length of his gigantic stature on the ground, and remained motionless till the woman and his servants forced him to eat. The next day the battle came on. The Israelites were driven up the side of Gilboa. The three sons of Saul were slain. Saul was wounded. According to one account, he fell upon his own sword,
and died. The body on being found by the Philistines was stripped slid decapitated, and the headless trunk hung over the city walls, with those of his three sons. ch.
The head was deposited (probably at Ashdod) in the temple of Dagon
The corpse was buried at Jabesh-gilead.
3. The Jewish name of St. Paul.
See Verses Found in Dictionary
When Samlah died, Shaul from Rehoboth-on-the-River ruled in his place. When Shaul died, Baal-hanan son of Achbor ruled in his place.
There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite.
There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite. He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.
Saul responded, "Am I not a Benjaminite from the smallest of Israel's tribes and isn't my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me?"
Afterwards, they went down from the high place to the city, and Samuel spoke with Saul on the roof.
Samuel took the flask of oil, poured it out on Saul's head, kissed him, and said, "Hasn't the Lord anointed you ruler over His inheritance?
When Saul turned around to leave Samuel, God changed his heart, and all the signs came about that day. When Saul and his attendant arrived at Gibeah, a group of prophets met him. Then the Spirit of God took control of him, and he prophesied along with them.
Samuel summoned the people to the Lord at Mizpah and said to the Israelites, "This is what the Lord, the God of Israel, says: 'I brought Israel out of Egypt, and I rescued you from the power of the Egyptians and all the kingdoms that were oppressing you.' read more. But today you have rejected your God, who saves you from all your troubles and afflictions. You said to Him, 'You must set a king over us.' Now therefore present yourselves before the Lord by your tribes and clans." Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected. Then he had the tribe of Benjamin come forward by its clans, and the Matrite clan was selected. Finally, Saul son of Kish was selected. But when they searched for him, they could not find him. They again inquired of the Lord, "Has the man come here yet?" The Lord replied, "There he is, hidden among the supplies." They ran and got him from there. When he stood among the people, he stood a head taller than anyone else. Samuel said to all the people, "Do you see the one the Lord has chosen? There is no one like him among the entire population." And all the people shouted, "Long live the king!"
But when you saw that Nahash king of the Ammonites was coming against you, you said to me, 'No, we must have a king rule over us'-even though the Lord your God is your king.
The Philistines also gathered to fight against Israel: 3,000 chariots, 6,000 horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. The men of Israel saw that they were in trouble because the troops were in a difficult situation. They hid in caves, thickets, among rocks, and in holes and cisterns. read more. Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul, however, was still at Gilgal, and all his troops were gripped with fear. He waited seven days for the appointed time that Samuel had set, but Samuel didn't come to Gilgal, and the troops were deserting him. So Saul said, "Bring me the burnt offering and the fellowship offerings." Then he offered the burnt offering. Just as he finished offering the burnt offering, Samuel arrived. So Saul went out to greet him, and Samuel asked, "What have you done?" Saul answered, "When I saw that the troops were deserting me and you didn't come within the appointed days and the Philistines were gathering at Michmash, I thought: The Philistines will now descend on me at Gilgal, and I haven't sought the Lord's favor. So I forced myself to offer the burnt offering." Samuel said to Saul, "You have been foolish. You have not kept the command which the Lord your God gave you. It was at this time that the Lord would have permanently established your reign over Israel, but now your reign will not endure. The Lord has found a man loyal to Him,and the Lord has appointed him as ruler over His people, because you have not done what the Lord commanded."
and the men of Israel were worn out that day, for Saul had placed the troops under an oath: "Cursed is the man who eats food before evening, before I have taken vengeance on my enemies." So none of the troops tasted [any] food.
Saul declared to him, "May God punish me severely if you do not die, Jonathan!"
He fought bravely, defeated the Amalekites, and delivered Israel from the hand of those who plundered them.
The conflict with the Philistines was fierce all of Saul's days, so whenever Saul noticed any strong or brave man, he enlisted him.
Samuel told Saul, "The Lord sent me to anoint you as king over His people Israel. Now, listen to the words of the Lord. This is what the Lord of Hosts says: 'I witnessed what the Amalekites did to the Israelites when they opposed them along the way as they were coming out of Egypt. read more. Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, children and infants, oxen and sheep, camels and donkeys.' " Then Saul summoned the troops and counted them at Telaim: 200,000 foot soldiers and 10,000 men from Judah. Saul came to the city of Amalek and set up an ambush in the wadi. He warned the Kenites, "Since you showed kindness to all the Israelites when they came out of Egypt, go on and leave! Get away from the Amalekites, or I'll sweep you away with them." So the Kenites withdrew from the Amalekites. Then Saul struck down the Amalekites from Havilah all the way to Shur, which is next to Egypt. He captured Agag king of Amalek alive, but he completely destroyed all the rest of the people with the sword. Saul and the troops spared Agag, and the best of the sheep, cattle, and fatlings, as well as the young rams and the best of everything else. They were not willing to destroy them, but they did destroy all the worthless and unwanted things.
Then Saul said to his armor-bearer, "Draw your sword and run me through with it, or these uncircumcised men will come and run me through and torture me." But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
They cut off Saul's head, stripped off his armor, and sent messengers throughout the land of the Philistines to spread the good news in the temples of their idols and among the people. Then they put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan.
Afterwards, they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.
How the mighty have fallen in the thick of battle! Jonathan [lies] slain on your heights.
Mephibosheth, Saul's grandson, also went down to meet the king. He had not taken care of his feet, trimmed his moustache, or washed his clothes from the day the king left until the day he returned safely.
For my grandfather's entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?"
They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
Then they put his armor in the temple of their gods and hung his skull in the temple of Dagon.
Watsons
SAUL, the son of Kish, of the tribe of Benjamin, the first king of the Israelites, 1Sa 9:1-2, &c. Saul's fruitless journey when seeking his father's asses; (See Ass;) his meeting the Prophet Samuel; the particulars foretold to him, with his being anointed as king, about A.M. 2909; his prophesying along with the young prophets; his appointment by the lot; his modesty in hiding himself; his first victory over the Ammonites; his rash sacrifice in the absence of Samuel; his equally rash curse; his victories over the Philistines and Amalekites; his sparing of King Agag with the judgment denounced against him for it; his jealousy and persecution of David; his barbarous massacre of the priests and people of Nob; his repeated confessions of his injustice to David, &c, are recorded in 1 Samuel 9-31. He reigned forty years, but exhibited to posterity a melancholy example of a monarch, elevated to the summit of worldly grandeur, who, having cast off the fear of God, gradually became the slave of jealousy, duplicity, treachery, and the most malignant and diabolical tempers. His behaviour toward David shows him to have been destitute of every generous and noble sentiment that can dignify human nature; and it is not an easy task to speak with any moderation of the atrocity and baseness which uniformly mark it. His character is that of a wicked man, "waxing worse and worse;" but while we are shocked at its deformity, it should be our study to profit by it, which we can only do by using it as a beacon to warn us, "lest we also be hardened through the deceitfulness of sin."
See Verses Found in Dictionary
There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite. He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.