Reference: Sheep
American
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.
The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22; Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.
The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7; Ac 8:32-35.
There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176; Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17; Ps 79:13-80:1; Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35; Mt 25:32-33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36; 2Sa 13:23.
Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16; 2Sa 7:8; Jer 23:3,6; Joh 10:1-5. See SHEPHERD.
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And that day he took out the he-goats that were striped and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black from among the lambs, and gave them into the hand of his sons.
Also you shall take from the ram the fat and the fat tail, and the fat that covers the inward parts, and the lobe on the liver, and the two kidneys and the fat on them, and the right shoulder, for it is a ram of consecration;
And he shall offer of the sacrifice of the peace offering, a fire offering to Jehovah. He shall take away its fat, all its fat next to the backbone, and all the fat that covers the inward parts, and all the fat that is on the inward parts,
And they came near to him and said, We will build sheepfolds here for our cattle, and cities for our little ones,
And David sent out ten young men. And David said to the young men, Go up to Carmel and go to Nabal, and greet him in my name.
Ask your young men, and they will tell you. And let the young men find favor in your eyes, for we come in a good day. Please give whatever comes to your hand to your servants and to your son David.
And Abigail came to Nabal. And behold, he held a feast in his house like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. And she did not tell him anything, more or less, until the morning light.
because they have forsaken Me, and have burned incense to other gods, so that they might provoke Me to anger with all the works of their hands, therefore My wrath shall be kindled against this place, and it shall not be quenched.
Then we, Your people and sheep of Your pasture, will give You thanks forever; we will show forth Your praise to all generations.
GIMEL: Deal bountifully with Your servant, that I may live and keep Your Word.
All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth.
And I will gather the remnant of My flock out of all countries where I have driven them, and will bring them again to their fold. And they shall be fruitful and multiply.
In his days Judah shall be saved, and Israel shall dwell safely. And this is His name by which He shall be called, JEHOVAH, OUR RIGHTEOUSNESS.
And all nations shall be gathered before Him. And He shall separate them from one another, as a shepherd divides the sheep from the goats.
And all nations shall be gathered before Him. And He shall separate them from one another, as a shepherd divides the sheep from the goats. And indeed He shall set the sheep on His right hand, but the goats off the left.
The next day John sees Jesus coming to him and says, Behold the Lamb of God who takes away the sin of the world!
Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers.
And the content of the Scripture which he read was this: "He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so He opened not His mouth. In His humiliation His judgment was taken away, and who shall declare His generation? For His life is taken from the earth." read more. And the eunuch answered Philip and said, I beg you, of whom does the prophet speak this? Of himself or of some other man? Then Philip opened his mouth and began at the same Scripture and preached the gospel of Jesus to him.
Easton
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 23:1-2; 74:1; 77:20; Isa 40:11; 53:6; Joh 10:1-5,7-16).
The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Le 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Ge 31:19; 38:12-13; 1Sa 25:4-8,36; 2Sa 13:23-28).
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And Laban went to shear his sheep. And Rachel had stolen the images which were her father's.
And the days were many, and Judah's wife, the daughter of Shuah, died. And Judah was comforted, and went up to shearers of his sheep, he and his friend Hiram of Adullam, to Timnah. And it was told to Tamar, saying, Behold, your father-in-law goes up to Timnah to shear his sheep.
Also you shall take from the ram the fat and the fat tail, and the fat that covers the inward parts, and the lobe on the liver, and the two kidneys and the fat on them, and the right shoulder, for it is a ram of consecration;
And he shall offer of the sacrifice of the peace offering, a fire offering to Jehovah. He shall take away its fat, all its fat next to the backbone, and all the fat that covers the inward parts, and all the fat that is on the inward parts,
And he shall offer all its fat; he shall offer the fat tail of it, and the fat that covers the inward parts,
And they brought the fat of the young bull and of the ram, the fat tail, and that which covers the inward parts, and the kidneys, and the lobe above the liver.
A Psalm of David. Jehovah is my Shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters.
An Instruction of Asaph. O God, have You cast us off forever? Will Your anger smoke against the sheep of Your pasture?
You led Your people like a flock by the hand of Moses and Aaron.
He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all.
Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers.
Then Jesus said to them again, Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. read more. I am the door. If anyone enters in by Me, he shall be saved and shall go in and out and find pasture. The thief does not come except to steal and to kill and to destroy. I have come so that they might have life, and that they might have it more abundantly. I am the Good Shepherd. The Good Shepherd lays down His life for the sheep. But he who is a hireling and not the shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away. And the wolf catches them and scatters the sheep. The hireling flees, because he is a hireling and does not care for the sheep. I am the Good Shepherd, and I know those that are Mine, and I am known by those who are Mine. Even as the Father knows Me, I also know the Father. And I lay down My life for the sheep. And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.
Fausets
Ge 4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh 10:4; Ps 77:20; 80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Le 3:9; 7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa 53:7; Ac 8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Ps 23:1; Isa 40:11; Jer 23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Ps 119:176; Isa 53:6; Jer 50:6; Lu 15:4-6; Joh 10:8,11). False teachers are thieves and wolves in sheep's clothing (Mt 7:15). None can pluck His sheep from His hand and the Father's (Joh 10:27-29).
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And she bore again, his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And he shall offer of the sacrifice of the peace offering, a fire offering to Jehovah. He shall take away its fat, all its fat next to the backbone, and all the fat that covers the inward parts, and all the fat that is on the inward parts,
And he shall offer all its fat; he shall offer the fat tail of it, and the fat that covers the inward parts,
A Psalm of David. Jehovah is my Shepherd; I shall not want.
You led Your people like a flock by the hand of Moses and Aaron.
To the Chief Musician. A Testimony Concerning the Lilies. A Psalm of Asaph. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You dwelling between the cherubs, shine forth.
GIMEL: Deal bountifully with Your servant, that I may live and keep Your Word.
He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth.
Woe to the shepherds who destroy and scatter the sheep of My pasture, says Jehovah. Therefore so says Jehovah, the God of Israel, against the shepherds who feed My people, You have scattered My flock, and have driven them away, and have not visited them. Behold, I will bring on you the evil of your doings, says Jehovah.
My people have been lost sheep; their shepherds have caused them to go astray; they have turned them away on the mountains. They have gone from mountain to hill; they have forgotten their resting place.
Beware of false prophets who come to you in sheep's clothing, but inwardly they are ravening wolves.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more. And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost.
And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice.
All who came before Me are thieves and robbers, but the sheep did not hear them.
I am the Good Shepherd. The Good Shepherd lays down His life for the sheep.
My sheep hear My voice, and I know them, and they follow Me. And I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand. read more. My Father who gave them to me is greater than all, and no one is able to pluck them out of My Father's hand.
And the content of the Scripture which he read was this: "He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so He opened not His mouth.
Hastings
1. ts
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And she bore again, his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And He said to him, Take Me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
I was with you these twenty years. Your ewes and she-goats have not cast their young, and the rams of your flock I have not eaten.
two hundred she-goats, twenty he-goats, two hundred ewes, and twenty rams,
And he said to him, My lord knows that the boys are tender, and the flocks and herds with me are suckling. And if the men should overdrive them one day, all the flock will die.
And he bought a piece of a field, where he had spread his tent, at the hand of the sons of Hamor, Shechem's father, for a hundred pieces of silver.
If a man shall steal an ox, or a sheep, and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep.
Also you shall take from the ram the fat and the fat tail, and the fat that covers the inward parts, and the lobe on the liver, and the two kidneys and the fat on them, and the right shoulder, for it is a ram of consecration;
If he is bringing near a sheep for his offering, then he shall bring it near before Jehovah.
And he shall offer of the sacrifice of the peace offering, a fire offering to Jehovah. He shall take away its fat, all its fat next to the backbone, and all the fat that covers the inward parts, and all the fat that is on the inward parts,
one young bull, one ram, one lamb of the first year for a burnt offering;
These are the animals which you shall eat: the ox, the sheep, and the goat,
butter from cows, and milk from sheep, with fat of lambs, and rams of the sons of Bashan, and goats, with the fat of kidneys of wheat. And you drank the blood of the grape.
And Samuel took a suckling lamb, and offered a whole burnt offering to Jehovah. And Samuel cried to Jehovah for Israel, and Jehovah answered him.
And Abigail made haste and took two hundred loaves, and two skins of wine, and five sheep ready dressed, and five measures of roasted grain, and a hundred clusters of raisins, and laid them on asses.
And that which they have need of, both young bulls and rams and lambs, for the burnt offerings of the God of Heaven, wheat, salt, wine, and oil, according to the choice of the priests at Jerusalem, let it be given them day by day without fail,
Your teeth are like a flock of ewes which go up from the washing; they all are bearing twins, and a barren one is not among them.
Then shall the lambs feed in their way, and the waste places of the fat ones shall strangers eat.
And all hills which were hoed with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of the ox, and for the trampling of sheep.
He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
The wolf and the lamb will feed together, and the lion will eat straw like the ox; and dust will be the food of the snake. They will not hurt nor destroy in all My holy mountain, says Jehovah.
The next day John sees Jesus coming to him and says, Behold the Lamb of God who takes away the sin of the world!
Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice.
And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Morish
Sheep were bred in great numbers in Palestine, and formed a large part of the property of the Israelites. The species common there was the broad tailed sheep with horns (Ovis laticaudatus and Ovis aries). In Palestine they follow the shepherd and know his voice, and will not follow a stranger. Sheep and lambs were constantly offered in sacrifice. The morning and evening lamb and the passover lambs were all types of the sacred One who was called "the Lamb of God which taketh away the sin of the world."
Symbolically sheep are figurative of mankind, as being prone to wander: "All we like sheep have gone astray; we have turned every one to his own way." Isa 53:6; Lu 15:4-7. The Lord said, "My sheep shall never perish." The Good Shepherd calls His own sheep by name, and when brought into His own company they have perfect security, liberty, and sustenance. Joh 10:9. The Lord led His sheep out of the Jewish fold: these were united with His 'other sheep' (Gentile believers), that they all should become 'one flock' with one Shepherd. Joh 10:3,16. In the future judgement of the nations, those saved are called 'sheep,' in distinction from the lost, who are called 'goats.' Mt 25:31-46.
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All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all.
But when the Son of Man comes in His glory, and all the holy angels with Him, then He shall sit on the throne of His glory. And all nations shall be gathered before Him. And He shall separate them from one another, as a shepherd divides the sheep from the goats. read more. And indeed He shall set the sheep on His right hand, but the goats off the left. Then the King shall say to those on His right hand, Come, blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me food; I was thirsty, and you gave Me drink; I was a stranger, and you took Me in; I was naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me. Then the righteous shall answer Him, saying, Lord, when did we see You hungry, and fed You? Or thirsty, and gave You drink? When did we see You a stranger, and took You in? Or naked, and clothed You? Or when did we see You sick, or in prison, and came to You? And the King shall answer and say to them, Truly I say to you, Inasmuch as you did it to one of the least of these My brothers, you have done it to Me. Then He also shall say to those on the left hand, Depart from Me, you cursed, into everlasting fire prepared for the Devil and his angels. For I was hungry, and you gave Me no food; I was thirsty, and you gave Me no drink; I was a stranger and you did not take Me in; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit me. Then they will also answer Him, saying, Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to You? Then He shall answer them, saying, Truly I say to you, Inasmuch as you did not do it to one of the least of these, you did not do it to Me. And these shall go away into everlasting punishment, but the righteous into everlasting life.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more. And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you that likewise joy shall be in Heaven over one sinner who repents, more than over ninety-nine just persons who need no repentance.
The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
I am the door. If anyone enters in by Me, he shall be saved and shall go in and out and find pasture.
And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.
Smith
Sheep.
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in
They were used in the sacrificial offering,as, both the adult animal,
and the lamb. See
Sheep and lambs formed an important article of food.
The wool was used as clothing.
Rams skins dyed red were used as a covering for the tabernacle.
Sheep and lambs were sometimes paid as tribute.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 Feasts of carriage, as horses, asses and camels.) Sheep-sheering is alluded to
Sheepdogs were employed in biblical times.
Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, comp.
though they also drive them.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in
Joh 10:1-16
Having had my attention directed last night to the words in
Joh 10:3
I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark. Passing by a flock of sheep I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions and ran up to the hands of the shepherd with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them." The common sheer, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord.
etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks [SHEPHERD]
See Shepherd
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And she bore again, his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And Laban went to shear his sheep. And Rachel had stolen the images which were her father's.
And he said to him, My lord knows that the boys are tender, and the flocks and herds with me are suckling. And if the men should overdrive them one day, all the flock will die.
You shall make an altar of earth to Me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In all places where I record My name I will come to you, and I will bless you.
and rams' skins dyed red, and dugong skins, and acacia-wood,
And speak to the sons of Israel, saying, Take a kid of the goats for a sin offering, and a calf and a lamb of the first year, all without blemish, for a burnt offering.
And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest.
And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,
And Abigail made haste and took two hundred loaves, and two skins of wine, and five sheep ready dressed, and five measures of roasted grain, and a hundred clusters of raisins, and laid them on asses.
And Mesha king of Moab was a sheepmaster, and paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with the wool.
But now those younger laugh at me, whose fathers I would have refused to set with the dogs of my flock.
You led Your people like a flock by the hand of Moses and Aaron.
To the Chief Musician. A Testimony Concerning the Lilies. A Psalm of Asaph. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You dwelling between the cherubs, shine forth.
He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth.
Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out.
The doorkeeper opens to him, and the sheep hear his voice, and he calls his own sheep by name and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice.
And when he puts forth his own sheep, he goes before them, and the sheep follow him. For they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers. read more. Jesus spoke this parable to them, but they did not understand what it was which He spoke to them. Then Jesus said to them again, Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door. If anyone enters in by Me, he shall be saved and shall go in and out and find pasture. The thief does not come except to steal and to kill and to destroy. I have come so that they might have life, and that they might have it more abundantly. I am the Good Shepherd. The Good Shepherd lays down His life for the sheep. But he who is a hireling and not the shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away. And the wolf catches them and scatters the sheep. The hireling flees, because he is a hireling and does not care for the sheep. I am the Good Shepherd, and I know those that are Mine, and I am known by those who are Mine. Even as the Father knows Me, I also know the Father. And I lay down My life for the sheep. And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.
And the content of the Scripture which he read was this: "He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so He opened not His mouth.
Watsons
SHEEP, ??, occurs frequently, and ???, a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the "Bidoween sheep," differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Ex 29:22; Le 3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that "bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome." The conclusion of the seventeenth verse, which is, "Ye shall eat neither fat nor blood," justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Le 7:23.
See Verses Found in Dictionary
Also you shall take from the ram the fat and the fat tail, and the fat that covers the inward parts, and the lobe on the liver, and the two kidneys and the fat on them, and the right shoulder, for it is a ram of consecration;
And he shall offer of the sacrifice of the peace offering, a fire offering to Jehovah. He shall take away its fat, all its fat next to the backbone, and all the fat that covers the inward parts, and all the fat that is on the inward parts,
Speak to the sons of Israel, saying, You shall not eat any fat of ox, or of sheep, or of goat.