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Moab rebelled against Israel after Ahab died.
But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?
They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"
Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"
After this, Jehoram ascended to the throne during the second year of the reign of Jehoshaphat's son Jehoram from Judah. He took the place of Ahaziah, who had no son. The rest of Ahaziah's activities are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
As Elisha continued to watch, he cried out, "My father! My father! The chariots of Israel and its cavalry!" Then he did not see Elijah anymore.
Ahab's son Jehoram ascended to the throne of Israel at Samaria during the eighteenth year of the reign of Judah's King Jehoshaphat. He reigned for twelve years,
Even so, he kept on committing the sins that Nebat's son Jeroboam had done, which ensnared Israel in sin he never abandoned them.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute.
After Ahab died, the king of Moab rebelled against the king of Israel.
So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them.
Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?"
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.
Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!"
But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab.
So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife.
Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel."
The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing.
He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy."
When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"
When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!"
Aren't the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn't I just bathe in them and become clean?" So he turned away and left, filled with anger.
Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant."
So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD.
Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment."
So the man of God sent a message to the king of Israel, warning him, "Keep an eye on that area, because the Arameans are going to be there!"
The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions.
The king of Aram flew into a rage over this, so he called in his advisors and asked them, "Will you please tell me which of us has joined the king of Israel?"
"No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!"
So he prepared a large festival for them, and when they had finished eating and drinking, he sent them back to their master, and marauding gangs of Arameans never came into the territory of Israel again.
While the king of Israel was walking along the city wall, a woman cried out to him. "Help me, your majesty!" she said.
The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!"
One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look."
Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah.
He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.
Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel.
His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household.
take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!"
So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel.
The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving.
"That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'"
Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram.
Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite.
And so they proclaimed it. Jehu sent the proclamation throughout Israel, and all the Baal worshipers came. There wasn't a single man left who failed to come. When they entered Baal's temple, it was filled from one end to the other.
Even so, Jehu never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin, regarding the golden calves that were at Bethel and Dan.
Nevertheless, the LORD told Jehu, "Because you have done well in carrying out what I saw as the right thing to do by completing everything I had in mind regarding Ahab's dynasty, your sons will sit on the throne of Israel to the fourth generation."
But Jehu did not remain careful to walk in the instruction of the LORD God of Israel with all his heart. He never abandoned the sins of Jeroboam that had caused Israel to sin.
In those days, the LORD began to reduce Israel in size: Hazael defeated them throughout the territory of Israel,
Now as to the rest of Jehu's activities, including his valiant deeds, they are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
During the twenty-third year of the reign of Ahaziah's son Joash, king of Judah, Jehu's son Jehoahaz began his seventeen year reign in Samaria over Israel.
He did what the LORD considered to be evil, after the pattern of Nebat's son Jeroboam. By doing so, he caused Israel to sin, and he never changed course from it.
As a result, the LORD's wrath flared up against Israel, so he handed them over to domination by King Hazael of Aram and later into constant domination by Hazael's son Ben-hadad.
But Jehoahaz sought the LORD, and the LORD paid attention to him, because the LORD had been watching the oppression that Israel was enduring from the king of Aram.
The LORD provided Israel with a deliverer, so they escaped the Aramean oppression while the descendants of Israel lived in tents as they had formerly.
Nevertheless, they did not change course away from the sins of Jeroboam's household, by which he caused Israel to sin, but continued on that same course, with Asherah poles remaining in place in Samaria.
Now the rest of the activities of Jehoahaz, including everything he did and his grandeur, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
During the thirty-seventh year of the reign of King Joash of Judah, Jehoahaz's son Jehoash began a sixteen year reign as king over Israel in Samaria.
He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course.
The rest of Joash's activities, including everything he did and the vehemence with which he fought against King Amaziah of Judah are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
So Joash died, as did his ancestors, and Jeroboam assumed his throne after Joash was buried in Samaria with the kings of Israel.
When Elisha fell ill with the sickness from which he was about to die, King Joash of Israel came down to see him, wept in his presence, and told him, "My father, Israel's chariots and horsemen!"
Then Elisha told Israel's king, "Draw the bow!" As he did so, Elisha laid his hands on top of the king's hands
After this Elisha said, "Pick up the arrows." So the king picked them up. Then Elisha told the king of Israel, "Strike the ground!" So he struck it three times and then stood still.
Meanwhile, King Hazael of Aram had been oppressing Israel throughout the reign of Jehoahaz,
At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.
Amaziah, son of Judah's King Joash, became king during the second year of the reign of Joash, son of King Joahaz of Israel,
Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!"
But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush.
But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah.
Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place.
Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died.
In the fifteenth year of the reign of Amaziah son of Joash, king of Judah, Jeroboam son of Joash, king of Israel, began a 41 year reign in Samaria.
He did what the LORD considered to be evil by not abandoning all the sins of Nebat's son Jeroboam, who made Israel sin.
He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.
For the LORD observed Israel's bitter misery, and there was no one left, neither slave nor free, and there was no deliverer for Israel.
The LORD had never said that he would erase the name of Israel from under heaven. Instead, he delivered them by Joash's son Jeroboam.
The rest of Jeroboam's actions everything he did, including his powerful fighting and how on behalf of Israel he restored Damascus and Hamath to Judah are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
Jeroboam died, as had his ancestors the kings of Israel, and his son Zechariah became king in his place.
Amaziah's son Azariah began reigning during the twenty-seventh year of the reign of Jeroboam, king of Israel.
He did what the LORD considered to be evil, just as his ancestors had done. He never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin.
The rest of Zachariah's activities are recorded in the Book of the Chronicles of the Kings of Israel.
This is what the LORD told Jehu: "Your children will sit on Israel's throne for the next four generations." And that is what happened:
The rest of Shallum's activities, including the conspiracy that he carried out, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
In the thirty-ninth year of the reign of Azariah, king of Judah, Gadi's son Menahem began a ten-year reign over Israel from Samaria.
He did what the LORD considered to be evil by never abandoning the sins of Nebat's son Jeroboam, who caused Israel to sin, as long as he lived.
Menahem exacted the money from all of Israel's powerful and wealthy men, 50 shekels from each, to pay the king of Aram. As a result, the king of Aram retreated and did not remain there in the land.
The rest of Menahem's activities, including everything that he did, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?
Menahem's son Pekahiah became king over Israel for two years during the fiftieth year of the reign of King Azariah of Judah.
He did what the LORD considered to be evil. Just as Nebat's son Jeroboam had led Israel into sin, so also Pekahiah did not stop doing the same thing.
The rest of Pekahiah's activities, including everything he did, are written in the Book of the Chronicles of the Kings of Israel.
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