and the hangings of the courtyard and the curtain of the doorway of the courtyard that [is] around the tabernacle and the altar, and its ten cords, all of its use.

Their responsibility [was] the ark, the table, the lampstand, the altar, and the vessels of the sanctuary, with which they ministered, and the curtain, and all of its use.

And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,

“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.

They are to take all the serving utensils they use in the sanctuary, place them in a blue cloth, cover them with a covering made of manatee skin, and put them on a carrying frame.

and place all the equipment on it that they use in serving: the firepans, meat forks, shovels, and basins—all the equipment of the altar. They are to spread a covering made of manatee skin over it and insert its poles.

And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

Take it of them, that they may be used in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night.

Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.

The sons of Aaron, the priests, are to sound the trumpets. Your use of these is a permanent statute throughout your generations.

How we remember the fish that we used to eat in Egypt for free! And the cucumbers, melons, leeks, onions, and garlic!

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Therefore those who use proverbs say,
“Come to Heshbon! Let it be built!
So let the city of Sihon be established.

The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."

Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:

because every soldier had confiscated war booty for his own use.

The grazing lands that you are to reserve for use by the descendants of Levi are to extend 1,000 cubits from the walls of the town.

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Furthermore, whoever uses a stone implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Also, whoever uses a wooden implement to kill someone with it is to be adjudged a murderer, and that murderer is certainly to be put to death.

Or used any stone, by which a man may die, seeing him not, and cast it upon him, that he dies, and was not his enemy, neither sought his harm: