so as to bring the feeble to the thoroughfares, and to place them on cots and mats, so that while coming, the shadow of Peter might at the least overshadow some of them.

But some of those from the synagogue called Libertines, and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up disputing with Stephen.

But a certain man in the city, Simon by name, was formerly practicing sorcery, and fascinating the nation of Samaria, saying himself to be some great man,

And he said, For how can I unless some man may guide me? And he encouraged Philip, after coming up, to sit with him.

And having answered, the eunuch said to Philip, I ask thee, about whom does the prophet say this, about himself, or about some other man?

And as they went on the way, they came to some water, and the eunuch says, Look, water! What prevents me to be immersed?

And having received nourishment, he was strengthened. And Saul became with the disciples in Damascus some days.

And he commanded them to be immersed in the name of the Lord. Then they asked him to remain some days.

And some of them were men, Cyprians and Cyrenians, who, having come to Antioch, spoke to the Hellenists, preaching good-news, the Lord Jesus.

Now about that time Herod the king threw on hands to harm some of those from the church.

Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And after spending some time, they were dismissed with peace from the brothers to the apostles.

And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.

and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days.

And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.

But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples.

And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples,

But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus.

But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims.

And there were some sons of Sceva, a Jewish chief priest, seven doing this.

And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre.

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

And after some days, Felix having arrived with Drusilla, his wife being Jewish, he summoned Paul, and heard him about the faith in Christ.

Now some days having passed, Agrippa the King and Bernice arrived at Caesarea, greeting Festus.

And when it was determined for us to sail for Italy, they delivered both Paul and some other prisoners to a centurion named Julius, of the band of Augustus.

And when it became the fourteenth night, as we were driven about in the Adriatic sea, toward midnight the sailors suspected some region to come near them.

and the remaining, some on boards, and some on any of the things from the ship. And so it came to pass for all to be saved to the land.

And some were convinced by the things that were spoken, and some disbelieved.