so that they brought the sick out along the streets, and laid them on beds and couches, that even the shadow of Peter, as he passed along, might fall on some of them.

And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people.

For before these days Theudas arose, declaring himself to be some great one; to whom a number of men, about four hundred, joined themselves; and he was slain; and all, as many as believed him, were scattered and brought to naught.

Then there arose some who be longed to the synagogue called the synagogue of the Freedmen, and some of the Cyrenians and Alexandrians, and of those who were from Cilicia and Asia, and they disputed with Stephen.

But there was a certain man, named Simon, who had, be fore this time, been practicing magic in the city, and astonishing the people of Samaria, saying that he was some great one;

He answered: How can I, unless some one instruct me? And he invited Philip to come up and sit with him.

And the eunuch answered Philip, and said: I pray you, of whom speaks the prophet this? Of himself, or of some other man?

And as they went along the road, they came to some water; and the eunuch said: See, here is water; what hinders me from being immersed?

And, having taken food, he was strengthened. And he was with the disciples in Damascus for some days;

and he saw heaven opened, and some vessel, like a great sheet, descending, bound by the four corners, and let down to the earth.

Then he called them in, and lodged them. On the morrow he arose, and went with them; and some of the brethren from Joppa accompanied him.

And he commanded them to be immersed in the name of the Lord. Then they besought him to remain some days.

I was in the city of Joppa, praying; and, while in a trance, I saw a vision, some vessel like a great sheet, descending, let down from heaven by the four corners; and it came even to me.

But some of them were men of Cyprus and Gyrene, who, when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.

At that time Herod the king undertook to afflict some of the church.

And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about and sought some to lead him by the hand.

But the multitude of the city were divided; and some were with the Jews, and some with the apostles.

But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses.

And after spending some time, they were dismissed in peace from the brethren, to those who had sent them.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.

and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days:

And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.

But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people.

And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection.

For you bring some strange things to our ears: we wish to understand then what these things mean.

For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing.

For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are.

And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter.

And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, strengthening all the disciples.

But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.

And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches.

Some of the Asiarchs also, who were friendly to him, sent to him, and besought him not to trust himself into the theater.

Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together.

And some of the multitude put Alexander forward, the Jews urging him on. And Alexander waved his hand, and wished to make a defense to the people.

There went with us also some of the disciples from Caesarea, who took with them, Mnason of Cyprus, an old disciple, with whom we should lodge.

And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress.

He answered: The Jews have agreed to request you to bring Paul down into the Sanhedrin to-morrow, as if they intended to inquire some thing more accurately concerning him.

And, after some days, Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul, and heard him concerning the faith in Christ.

And after some days, King Agrippa and Bernice came down to Caesarea, to salute Festus.

And as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion of the Augustan band, named Julius.

But when the fourteenth night had come, and we were drifting up and down in the Adriatic Sea, about midnight the sailors supposed that they were drawing near some land.

The soldiers counsel was to kill the prisoners, lest some of them should swim out and escape.

and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.

And some believed the things that were spoken, and some believed not.