and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter.

And they were all amazed, and were perplexed, others saying to others, Whatever does this intend to be?

for Moses said to the fathers, "a prophet shall the Lord your God raise up unto you, of your brethren, like unto me; observe whatever he shall say to you.

But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever."

And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,

to do whatever Your hand and Your plan had predestined to take place.

Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become.

and said to him, 'Leave your country and your kinsmen and come to Whatever country I may show you.'

‘And whatever nation to which they will be in bondage I Myself will judge,’ said God, ‘and after that they will come out and serve Me in this place.’

Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate.

immediately I sent to you; and you have done well to come. now here we are all in the presence of God, to hear whatever he has given you in charge.

but that whoever respects Him and does what is right, whatever country he may be from, is acceptable to Him.

but whatever they could say, it was with difficulty that they restrain'd the people from sacrificing to them.

but write them injunctions to abstain from whatever is contaminated by idols, from sexual vice, from the flesh of animals that have been strangled, and from tasting blood;

that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

So a great uproar ensued, and some of the Teaches of the Law belonging to the Pharisees' party stood up and hotly protested: "We find nothing whatever wrong in this man. Suppose a spirit did speak to him, or an angel--"

Since through you we enjoy great quietness, and since whatever has been undertaken for this nation has been conducted to a successful issue by your foresight at all times and in all places, we accept it, most excellent Felix, with all thankfulness.

I do indeed own, that I serve the God of our nation according to the discipline they call sect: and believe whatever is written in the law and in the prophets.

Festus replied that Paul would be kept in custody at Caesarea, but that he himself meant to leave for Caesarea before long ??5 "when," he added, "your competent authorities can come down with me and charge the man with whatever crime he has committed."

But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever."

Paul said, "I am standing before Caesar's tribunal; that is where I ought to be tried. I have done no wrong whatever to the Jews ??you know that perfectly well.

When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:

Indeed, the King knows about these matters, so I speak before him without constraint. I am sure that there is nothing whatever of what I have been telling him that has escaped his attention; for all this has not been done in a corner.

Then they gave us great honour, and, when we went away, they put into the ship whatever things we were in need of.