Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:

First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world.

That is to say, that all of us may be comforted together by the faith which is in you and in me.

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

And if some have no faith, will that make the faith of God without effect?

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

For this reason, then, a man may get righteousness by faith without the works of the law.

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

But if we are dead with Christ, we have faith that we will be living with him;

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.

For Christ is the end of the law for righteousness to everyone who has faith.

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.

Because it is said in the holy Writings, Whoever has faith in him will not be shamed.

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?

So faith comes by hearing, and hearing by the word of Christ.

Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;