through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake;

First, I thank my God through Jesus Christ for you all, because your faith is proclaimed in the whole world.

that is, to be comforted together among you through our mutual faith, both yours and mine.

for in it is revealed God's righteousness, from faith to faith; as it has been written, "But the righteous shall live by faith."

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith.

For we reckon that a man is justified by faith, apart from works of law.

if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith.

Do we, then, make void the law through faith? It could not be! Yea, we establish the law.

but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness.

Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision.

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith.

For, if those who are of the law are heirs, faith has been made void, and the promise has been brought to nought;

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

And, being not weakened in faith, he attentively considered his own body already dead (he being about a hundred years old), and the deadness of Sarah's womb;

but, in view of the promise of God, he wavered not through unbelief, but was made strong in faith, giving glory to God,

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;

Wherefore? because they sought it not by faith, but as it were by works. They stumbled at the Stone of stumbling;

but the righteousness which is of faith speaks thus: "Say not in your heart, who shall ascend up into Heaven? (that is, to bring Christ down);

But what does it say? The word is near you, in your mouth, and in your heart; that is, the word of faith, which we preach;

Consequently, faith comes of hearing; and hearing, through the word of Christ.

Well; by their unbelief they were broken off, but you have been standing by faith. Do not cherish lofty thoughts; but fear.

For I say, through the grace that was given to me, to every one among you, not to think of himself more highly than he night to think, but so to think as to think soberly, according as God divided to each one a measure of faith.

And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith;

But him that is weak in the faith receive ye, yet not for decisions of scruples.

The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves.

And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

but now made manifest, and through the prophetic Scriptures, according to the commandment of the eternal God, made known to all nations for obedience to the faith: