And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

These also are the things we [apostles] speak, not in words taught by human wisdom, but [in words] taught by the Holy Spirit. We use [or, combine] Spirit-taught words to express [or, with] Spirit-given truth.

Who is Apollos? Who is Paul? They are simply used by God to give you faith, each as the Lord assigns his task.

And whether one uses gold or silver or costly stone in building on the foundation, or wood or hay or straw,

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

But come to you I will, and that soon, if it please the Lord; and then I shall find out, not what words these men use who are so puffed up, but what power they possess;

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?

Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

and drank the same supernatural drink??for they used to drink from a supernatural rock which attended them, and the rock was really Christ??5 still most of them disappointed God, for they were struck down in the desert.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it].

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

so that whosoever eats this bread, and drinks this cup without respect to the Lord, does make a criminal use of the body and blood of the Lord.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell.

Social affection will never fail: but as for prophecies, they shall be out of use; as for languages, they shall cease; as for knowledge, it shall vanish away.

When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.

He who makes use of tongues may do good to himself; but he who gives the prophet's word does good to the church.

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

Therefore let him who, when speaking, uses the gift of 'tongues' pray for ability to interpret them.

For if I make use of tongues in my prayers, my spirit makes the prayer, but not my mind.

I give praise to God that I am able to make use of tongues more than you all:

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

Brethren, be not childish in understanding: be as innocent as babes, but use your understanding like men.

So, when the whole Church meets, if all present use the gift of 'tongues,' and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad?

While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all;

If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.