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Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].
On Christ's behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christ's behalf I beg you to be reconciled to God.
For God, who said [Gen. 1:3], "Light will shine out of darkness," has [also] shone in our hearts to provide [us with] the light of the knowledge of God's splendor [as it shines] on the face of Christ. [Note: This allusion to "splendor shining on Christ's face" may be a continuation of the analogy used in 3:13].
Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christ's sake. For when I am weak, then am I strong.
Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's?
For if I have a liberal share of Christ's sufferings, through Christ I have a liberal share of comfort too.
Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:
But thanks be to God, who always leads us in triumph in Christ, and through us spreads and makes evident everywhere the sweet fragrance of the knowledge of Him.
To the Church of God in Corinth, and to all Christ's People throughout Greece, from Paul, an Apostle of Christ Jesus, by the will of God, and from Timothy, a Brother.
For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.
When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -
Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christ's glory.
But He said to me,
It is clear that you are Christ’s letter,
I am Christ's fragrance upwafted unto God, among those who are being saved and those who are perishing;
But it is my hope that you will have no doubt that we are truly Christ's.
For such men are false apostles, deceitful workers, masquerading as Christ's apostles.
Are they Christ's servants? (I speak being light-headed) I above; in toils more abundant, in blows more excessively, in watchings more abundantly, in deaths often.
For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.
since you seek a proof of Christ's speaking in me, who toward you is not weak, but who is mighty in you:
All Christ's people here send you their greetings.
For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.
All this comes from God, who through Christ has reconciled me to himself, and has commissioned me to proclaim this reconciliation??19 how God through Christ reconciled the world to himself, refusing to count men's offenses against them, and intrusted me with the message of reconciliation.
For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."
For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation.
For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.
May [God's] unearned favor be yours, [along with] peace from God our Father and the Lord Jesus Christ.
But whenever a person [i.e., the Jews] turn to the Lord, the veil is removed [i.e., so they can understand the meaning of God's promises to them through Christ].
So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].
[This is] so we can proclaim the good news [about Christ] even to areas beyond you [Note: Perhaps Paul here alludes to such places as Italy and Spain], and [thereby] not boast over what has [already] been done in someone else's field of service.
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