The book of the generation of Jesus Christ, son of David, son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob: and Jacob begat Judas and his brethren;

Therefore all the generations from Abraham to David, fourteen generations; and from David to the transferring of Babylon, fourteen generations; and from the transferring of Babylon to Christ, fourteen generations.

And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.

And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.

I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.

And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob

The oath which he sware to Abraham our father,

Do ye therefore fruits worthy of repentance, and begin not to, say in yourselves, We have a father A braham : for I say to you, That God is able to raise children to Abraham of these stones.

Of Jacob, of Isaac, of Abraham, of Thara, of Nachor,

And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

Weeping shall be there and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast without.

And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried;

And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom.

And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.

But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented.

Abraham says to him, They have Moses and the prophets; let them hear them.

And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind.

And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham.

And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.

They answered him, We are Abraham's seed, and have never served any; how sayest thou, That ye shall be free?

I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you.

They answered and said to him, Abraham is our Father. Jesus says to them, If ye were Abraham's children, ye had done Abraham's works.

And now ye seek to kill me, a man who has spoken to you the truth, which I heard from God: this did not Abraham.

Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

Thou art not greater than our father Abraham, who died; and the prophets died: whom makest thou thyself?

Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced.

Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham

And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.

The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.

Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised.

And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran,

And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem.

And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt.

I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively.

Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent.

What then shall we say Abraham our father to have found, according to the flesh?

For if Abraham was justified by works, he has boasting; but not toward God.

For what says the writing? And Abraham believed God, and it was reckoned to him for justice.

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham's seed? I also.

As Abraham believed God, and it was reckoned to him for justice.

Know ye therefore that they of faith, these are sons of Abraham.

And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised.

So that they of faith are praised with faithful Abraham.

That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.

And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ.

For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.

And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free.

For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.

For God promising to Abraham, since he had none greater to swear by, sware by himself,

For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;

To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace;

And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits.

And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham:

And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises.

And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth.

By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming.

By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born,

Was not Abraham our father justified by works, having brought up Isaac his son upon the altar

And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.

(As Sara listened to Abraham, calling him lord: whose children ye are,) doing good, and not fearing any terror.