And divinely warned in a dream not to return to Herod, they departed into their own country by another way.

For I also am a man under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does it.

And another of his disciples said to him, Lord, allow me first to go and bury my father.

he said to him, Are thou he who comes, or do we look for another?

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.

He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.

He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened.

And I say to you, that whoever may divorce his wife, not for fornication, and will marry another, commits adultery. And he who married her who has been divorced commits adultery.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey.

And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.

But having disregarded, they departed, one to his own farm, another to his merchandise,

And to one he gave five talents, to another two, to another one, to each according to his personal ability, and straightaway he journeyed.

And when he was gone out into the porch, another woman saw him, and says to them there, This man was also with Jesus the Nazarene.

And he says to them, Whoever may divorce his wife, and will marry another, commits adultery against her.

And if a woman should divorce her husband, and will be married to another, she commits adultery.

And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated.

And again he sent another, and that man they killed, and many others, beating some, and killing some.

They began to be sorrowful, and to say to him one by one, Not I? and another, Not I?

We heard him saying, I will destroy this temple made with hands, and by three days I will build another not made with hands.

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.

For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does.

And having summoned a certain two of his disciples, John sent them to Jesus, saying, Are thou he who comes, or do we look for another man?

And when they came to him, they said, John the immerser has sent us to thee, saying, Are thou he who comes, or do we look for another man?

And another fell on the rock, and having grown, it withered away because of not having moisture.

And another fell amidst the thorns, and having grown together, the thorns choked it.

And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.

For the son of man came not to destroy the lives of men, but to save. And they went to another village.

And he said to another, Follow me. But he said, Lord, allow me first, after departing, to bury my father.

And also another said, I will follow thee, Lord, but first allow me to bid farewell to those in my house.

And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused.

And another said, I married a wife, and because of this I cannot come.

Or what king going to encounter another king in war, will not, having first sat down, consult whether he is able with ten thousand to meet him who comes against him with twenty thousand?

Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.

Every man who divorces his wife and marries another, commits adultery, and every man who marries her who has been divorced from a husband commits adultery.

And another came, saying, Lord, behold thy mina, which I had put away in a napkin.

And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.

And after a little while, another man having see him, said, Thou also are from them. And Peter said, Man, I am not.

For in this the saying is true, One is who sows, and another who reaps.

The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.

And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age,

And again another scripture says, They will look toward whom they pierced.

Truly, truly, I say to thee, When thou were younger, thou girded thyself, and walked where thou would, but when thou become old, thou will stretch forth thy hands, and another will gird thee, and carry thee where thou do not want.

For it is written in the book of Psalms, Let his habitation become desolate, and let no man be dwelling in it, and, Let another take his office.

until another king arose who had not known Joseph.

Therefore also he says in another, Thou will not give thy Holy man to see decay.

whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus.

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort.

And on another day we put in at Sidon. And Julius, who treated Paul kindly, allowed him to undergo care, after going to his friends.

thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?

So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand.

One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.

And thus having aspired to proclaim the good-news not where Christ was already named, so that I would not build upon a foundation belonging to another man,

For while one may say, I am of Paul, and another, I am of Apollos, are ye not carnal?

According to the grace of God that was given to me, as a wise master builder, I laid a foundation and another man is building on it. But let each man take heed how he is building on it.

For no man can lay another foundation besides that which is laid, which is Jesus Christ.

For I wish all men to be even as myself. However each man has his own gift from God, one in this way, and another after that.

And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience?

For each man proceeds to eat his own meal, and one is hungry and another is drunken.

For to one, the word of wisdom is given through the Spirit, and to another, the word of knowledge according to the same Spirit,

to a different man, faith by the same Spirit, and to another, gifts of healings by the same Spirit,

and to another, workings of miracles, and to another, prophecy, and to another, discerning of spirits, and to a different man, kinds of tongues, and to another, the interpretation of tongues.

But if it should be revealed to another man who is seated, let the first be silent.

All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds,

another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory.

in order to preach the good-news beyond you, not to boast in another measure, in things prepared.

For indeed if a man who comes, preaches another Jesus whom we did not preach, or ye receive another spirit that ye did not receive, or another good-news that ye did not accept, ye well tolerated it.

I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

But I did not see another of the apostles except James the Lord's brother.

For if Joshua had given them rest, he would not have spoken about another day after these things.

(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated

For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.

And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

And likewise also was not Rahab the harlot made righteous from works, having received the agents, and having sent them out another way?

But I say to you, to those remaining in Thyatira, as many as have not this teaching, who do not know, as they say, the deep things of Satan, I do not cast upon you another burden.

And another horse came forth, fiery red. And it was given to him (to him who sits on it) to take peace from the earth, so that they would kill each other. And a great sword was given to him.

And I saw another agent ascending from the sun-rising, having a seal of the living God. And he cried out in a great voice to the four agents to whom it was given to them to harm the earth and the sea,

And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne.

And another sign was seen in heaven. And behold, a great fiery dragon, having seven heads and ten horns, and seven diadems upon his heads.

And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.

And another, a second agent, followed, saying, Babylon the great has fallen, has fallen. She has given all the nations to drink of the wine of the wrath of her fornication.

And another agent, a third, followed them, saying in a great voice, If any man worships the beast and its image, and receives a mark on his forehead or on his hand,

And another agent came out from the temple, crying out in a great voice to him who sits on the cloud, Send forth thy sickle and reap, because the hour has come to reap, because the harvest of the earth is ripe.

And another agent came out from the temple in heaven, also himself having a sharp sickle.

And another agent came out from the altar having power over the fire. And he cried out in a great shout to him who has the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the grapevine of the earth, be

And I saw another sign in heaven, great and marvelous: seven agents having seven plagues, the last, because in them the wrath of God is ended.

And after these things I saw another agent coming down out of heaven having great authority, and the earth was illuminated from his glory.

And I heard another voice from heaven, saying, Come out from her, my people, so that ye may not participate with her sins, and that ye may not receive from her plagues.

And I saw the dead, the great and the small, standing before the throne, and books were opened, and another book was opened, which is the one of life. And the dead were judged from the things that were written in the books, accordi