If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.

And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death.

to the one an odor of death for death, and to the other an aroma of life for life. And who is adequate for these things?

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

We know that we have passed out of death into life, because we love the brothers. He who is not loving the brother abides in death.

And brother will betray brother to death, and a father a child. And children will rise up against parents, and will condemn them to death.

And in those days men will seek death, and will, no, not find it. And they will long to die, and death will flee from them.

And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.