And I saw one of his heads, showing that it had been slain unto death, and, the stroke of his death, was healed. And the whole earth marveled after the wild-beast,

And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed.

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, - for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.

Where, O death, is thy victory? Where, O death, is thy sting?

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -

We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

And I saw, and lo! a livid horse, - and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth.

And, in those days, shall men seek death, and in nowise shall find it, and shall covet to die, and death fleeth from them.

And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death.

And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.

And, brother, will deliver up, brother, unto death, and, father, child, and, children, will rise up, against parents, and put them to death;

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

And, in fact, he was sick, nigh unto death; but, God, had mercy on him, - and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -

whom I found to be accused concerning questions of their law, but, of nothing worthy of death or bonds, to be charged.

If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!

But, I, gathered, that, nothing worthy of death, had he committed; and, this man himself, having appealed unto the Emperor, I decided to send him: -

which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death;

Wretched, man am, I! Who shall rescue me out of this body doomed to death?

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

According as it is written - For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. -

For I am persuaded that - neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

As a last enemy, death, is to be destroyed;

But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;

Now, the sting of death, is, sin, and, the power of sin, is, the law; -

But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue:

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

So that, his death, in us, doth energise, but, his life, in you.

as unknown, and yet well-known, as dying, and lo! we live, as disciplined, and yet not put to death,

For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -

In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -