But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

if then the son may make you free, in reality ye shall be free.

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

for he who hath died hath been set free from the sin.

for when ye were servants of the sin, ye were free from the righteousness,

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

for being free from all men, to all men I made myself servant, that the more I might gain;

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;

and the Jerusalem above is the free-woman, which is mother of us all,

but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

then, brethren, we are not a maid-servant's children, but the free-woman's.

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

Peter saith to him, 'From the strangers.' Jesus said to him, 'Then are the sons free;

and the Lord shall free me from every evil work, and shall save me -- to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen.

and if this be heard by the governor, we will persuade him, and you keep free from anxiety.'

as free, and not having the freedom as the cloak of the evil, but as servants of God;

and the truth shall make you free.'

They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'