The land of Zebulun, and the land of Naphtali, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:

And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.

And in his name shall the Gentiles trust.

And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

But Jesus called them unto him, and said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

But Jesus called them to him, and said unto them, You know that they who are accounted to rule over the Gentiles exercise lordship over them; and their leaders exercise authority over them.

A light to lighten the Gentiles, and the glory of your people Israel.

For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully treated, and spit on:

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

Then said the Jews among themselves, Where will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.

When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

And when they were come, and had gathered the church together, they reported all that God had done with them, and how he had opened the door of faith unto the Gentiles.

And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.

Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.

That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.

Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:

And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia:

And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.

And when he had greeted them, he declared particularly what things God had done among the Gentiles by his ministry.

And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

And concerning the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols, and from blood, and from things strangled, and from fornication.

And he said unto me, Depart: for I will send you far from here unto the Gentiles.

Delivering you from the people, and from the Gentiles, unto whom now I send you,

But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance.

That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For the name of God is blasphemed among the Gentiles through you, as it is written.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office:

For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.

And again he says, Rejoice, you Gentiles, with his people.

And again, Praise the Lord, all you Gentiles; and laud him, all you people.

And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,

It has pleased them greatly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in material things.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons.

Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

You know that you were Gentiles, carried away unto these dumb idols, even as you were led.

For by one Spirit were we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

In journeys often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?

We who are Jews by nature, and not sinners of the Gentiles,

And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Therefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

This I say therefore, and testify in the Lord, that you no longer walk as other Gentiles walk, in the vanity of their mind,

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

Not in the lust of passion, even as the Gentiles who know not God:

To this I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and truth.

And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

For which I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

Having your conduct honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

For the time past of our life will suffice us to have done the will of the Gentiles, when we walked in licentiousness, lusts, excess of wine, reveling, carousing, and abominable idolatries:

Because for his name's sake they went forth, taking nothing of the Gentiles.

But the court which is outside the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.