The woman was a Greek, of Syrophoenician origin. She asked him to cast the demon out of her daughter.

Then the Jewish leaders said to one another, "Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he?

Now some Greeks were among those who had gone up to worship at the feast.

Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek.

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

He was speaking and debating with the Greek-speaking Jews, but they were trying to kill him.

But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus.

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.

Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek.

Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Therefore many of them believed, along with quite a few prominent Greek women and men.

He addressed both Jews and Greeks in the synagogue every Sabbath, attempting to persuade them.

This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.

This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised.

testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"

As Paul was about to be brought into the barracks, he said to the commanding officer, "May I say something to you?" The officer replied, "Do you know Greek?

I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.

For I am not ashamed of the gospel, for it is God's power for salvation to everyone who believes, to the Jew first and also to the Greek.

There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

For Jews demand miraculous signs and Greeks ask for wisdom,

But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Do not give offense to Jews or Greeks or to the church of God,

For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.

Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

They have as king over them the angel of the abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.