And they were offended with him. But Jesus said to them, A prophet is not without honor, except in his native country, and in his own house;

For God said, Honor your father and mother; and he that reviles father or mother, let him surely die.

then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition.

Honor your father and mother; and you shall love your neighbor as yourself.

And Jesus said to them, A prophet is not without honor, except in his own country, and with his relations, and in his own house.

And on a convenient day, when Herod made a supper in honor of his birthday, for his great men, and the chiliarchs, and the first men of Galilee,

for Moses said, Honor your father and your mother, and, He that reviles father or mother, let him surely die.

You know the commandments; You shall not commit adultery, You shall not kill, You shall not steal, You shall not testify falsely, You shall not defraud, Honor your father and mother.

But when you are invited, go and sit down in the last place, that when he who invited you comes, he may say to you, Friend, go up higher; then you shall have honor in the presence of those that recline with you;

You know the commandments; You shall not commit adultery, You shall not kill, You shall not steal, You shall not testify falsely, Honor your father and your mother.

For Jesus himself testified that a prophet is without honor in his native country.

that all should honor the Son as they honor the Father. He that honors not the Son honors not the Father that sent him.

Jesus answered, I have not a demon; but I honor my Father, and you dishonor me.

If any man serves me let him follow me; and where I am there also shall my servant be. If anyone serves me, him will the Father honor.

But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while;

to those who by patience in good works seek for glory and honor and immortality, eternal life;

and glory and honor and peace to every one that does good, both the Jew first and the Greek.

or has not the potter a right, in respect to the clay, to make of the same mass one vessel to honor and another to dishonor?

be kindly disposed one to another with brotherly love, in honor prefer one another,

Pay to all their dues; a tax to whom a tax is due, a toll to whom a toll is due, fear to whom fear, and honor to whom honor.

But I say this for your own profit; not to impose a snare on you, but for [your] honor, and [your] attending on the Lord without distraction.

and those which we esteem to be less honorable members of the body, on these we bestow more abundant honor, and our uncomely members have more abundant comeliness,

for our comely ones have no need. But God has commingled the body, giving more abundant honor to that part which was lacking,

with honor and dishonor, with evil report and good report; as deceivers and true,

Honor your father and your mother, which is the first commandment with a promise,

that each one should know how to have his wife in purity and honor,

And to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever; amen.

Let as many servants as are under the yoke account their masters worthy of all honor, that the name and doctrine of God may not be blasphemed.

who only has immortality, dwelling in light unapproachable, whom no man has seen nor can see; to whom be honor and power eternal; amen.

But in a great house there are not only vessels of gold and silver, but those also of wood and clay, and some for honor and some for dishonor;

if therefore any one purifies himself from these [errors], he shall be a vessel for honor, sanctified, of good use to the master, prepared for every good work.

Thou didst make him a little lower than angels, thou didst crown him with glory and honor,

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man].

For this man is judged worthy of more glory than Moses, as much as he has more honor than the house [tabernacle] which he built.

And no one takes the honor on himself but he that is called by God, even as Aaron also was.

So also Christ did not put on himself the honor of being made a chief priest, but he that said to him, Thou art my Son, to-day have I begotten thee;

that the trial of your faith, which is much more precious than gold that is destroyed but proved by fire, may be found to praise and glory and honor at the revelation of Jesus Christ,

Honor all men, love the brotherhood, fear God, honor the king.

For he received from God the Father honor and glory, when this voice was brought to him from the magnificent glory, This is my beloved Son, in whom I am well pleased.

And when the cherubs gave glory and honor and thanks to him that sat on the throne who lives forever and ever,

Thou art worthy, our Lord and God, to receive glory and honor and power, for thou hast created all things, and on account of thy will they are and were created.

And I saw, and heard a voice of many angels about the throne, and of the cherubs, and of the elders,??nd the number of them was ten thousands of ten thousands and thousands of thousands,??12 saying with a loud voice, Worthy is the Lamb that was killed to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.

And every creature which is in heaven, and on the earth, and under the earth, and those which are on the sea, and all things in them, all heard I saying, To him that sits on the throne and to the Lamb be blessing and honor and glory and power forever and ever.

saying, Amen, blessing and glory and wisdom and thanksgiving and honor and power and strength be to our God forever and ever.

and its gates shall not be shut by day,??or there shall be no night there,??26 and they shall bring the glory and honor of the nations into it.