saying to them, "Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.

they brought the she-ass and the foal, and threw their outer garments on them. So He sat on them;

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

And when they were getting the young ass, the owners of it said to them, Why are you taking the young ass?

And there was Anna, a prophetess, the daughter of Phanuel, of the tribe of Asser: she was far advanced in old age, having lived but seven years with a husband, from her virgin state:

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

now Jesus was riding upon a young ass, which he got by the way; as it is written,

"fear not, daughter of Sion: behold, thy king comes sitting on an ass's colt."

but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet.

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And they went away and saw a young ass by the door outside in the open street; and they were getting him loose.

And some of those who were there said to them, What are you doing, taking the ass?

And they took the young ass to Jesus, and put their clothing on him, and he got on his back.

Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.

And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.

But whoever shall offend one of these little ones who believes in Me, it would be better for him that an ass's millstone were hung around his neck, and he be sunk in the depth of the sea.

It is profitable to him if the millstone of an ass were placed about his neck, and he cast into the sea, rather than he should offend one of these little ones.

they have gone wrong by leaving the straight road, by following the road of Balaam son of Bosor, who liked the profits of evil-doing ??16 but he got reproved for his malpractice: a dumb ass spoke with human voice and checked the prophet's infatuation.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

bringing attestation of her good works; that she hath well educated her children, that she hath been hospitable to strangers, that she hath washed the saints feet, that she hath assisted the afflicted, that she hath followed diligently every good work.

And [when] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately.

And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

There is a difference also between a wife and a virgin: she, that is unmarried, careth for the things of the Lord, that she may be holy both in body and spirit; but she, that is married, is in care about the things of the world, and how she may please her husband.

Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

and took her stand behind Him at His feet, continually weeping. Then she began to wet His feet with her tears, but she continued to wipe them off with the hair of her head, and she kept right on kissing His feet with affection and anointing them with the perfume.

But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

Now if a father thinks that he is not doing the proper thing regarding his single daughter, if she is past the bloom of her youth, and she ought to do so, let him do what she desires; he commits no sin. Let the daughter and her suitor marry.

Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].

For all of them put in out of their surplus, but she in her want put in all she had, yes, all she had to live on."

accordingly she went home, where she found that the demon was indeed gone out of her daughter, and she was lying on the bed.

Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul.

So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl].

When she had left the room she said to her mother, "What shall I ask him for?" But she said, "The head of John the baptizer."

So Jesus said, “Let her alone, so that she may keep [the rest of] it for the day of My burial.

She has done what she was able: she has put oil on my body to make it ready for its last resting-place.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

He shouted with a mighty cry, saying. "She is fallen! She is fallen, Babylon the great! Now she is a dwelling-place of demons, A stronghold of every foul spirit, A stronghold of every foul and hateful bird.