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Then Herod, seeing that he was deceived by the wise men, was exceedingly enraged; and, having sent forth, he slew all the male children in Bethlehem, and in all its borders, from two years old and under, according to the time which he exactly learned from the wise men.
And, walking by the sea of Galilee, He saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.
"Ye are the salt of the earth; but, if the salt become tasteless, with what shall it be salted? It is henceforth good for nothing, except, when cast without, to be trodden under foot by men.
Nor do they light a lamp, and put it under the measure, but on the lamp-stand; and it gives light to all who are in the house.
For I say to you that, unless your righteousness shall exceed that of the scribes and Pharisees, ye shall in no wise enter into the Kingdom of Heaven.
But when you pray, enter into your closet; and, having closed your door, pray to your Father Who is in secret; and your Father Who seeth in secret will recompense you.
"Enter ye in through the narrow gate; because wide is the gate, and broad is the way that leads to destruction, and many are those who enter through it;
"Not every one who says to Me, 'Lord, Lord,' shall enter into the Kingdom of Heaven, but he that does the will of My Father in Heaven.
And the centurion, answering, said, "Lord, I am not worthy that Thou shouldest enter under my roof, but only speak in a word, and my boy shall be healed;
for I also am a man under authority, having under myself soldiers; and I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."
Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These twelve Jesus sent forth, having charged them, saying, "Go not into any way of the gentiles, and enter not into a city of the Samaritans;
"And into whatsoever city or village ye enter, inquire who in it is worthy, and there abide till ye go forth.
Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house.
And straightway He constrained the disciples to enter into a boat, and to go before Him to the other side, while He should dismiss the multitudes.
And He saith to them, "Because of your little faith. For verily I say to you, if ye have faith as a grain of mustard seed, ye shall say to this mountain, 'Remove hence yonder,' and it will be removed, and nothing shall be impossible to you."
and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven.
"And, if your hand or your foot causes you to stumble, cut it off, and cast it from you; it is good for you to enter into life maimed or lame, rather than having two hands or two feet to be cast into the eternal fire.
"And, if your eye causes you to stumble, pluck it out, and cast it from you; it is good for you to enter into life with one eye, rather than having two eyes to be cast into the Hell of fire.
And He said to him, "Why do you question Me concerning the good? One is the Good. But, if you wish to enter into life, keep the commandments."
And Jesus said to His disciples, "Verily I say to you, that with difficulty shall a rich man enter into the Kingdom of Heaven.
And again I say to you, It is easier for a camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God."
"But woe to you, scribes and Pharisees, hypocrites! because you shut up the Kingdom of Heaven against men; for ye do not enter, neither do ye suffer those who are entering in to enter.
Jerusalem! Jerusalem! that kills the prophets, and stones those sent to her! how often did I wish to gather your children together, as a hen gathers her chickens under her wings, and ye would not!
And pray, that your flight be not in winter, nor on a sabbath;
His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will set you over many; enter into the joy of your lord.'
His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things; I will set you over many things: enter into the joy of your lord.'
Then cometh Jesus with them into a place called Gethsemane, and saith to the disciples, "Sit ye here, while I, going yonder, pray."
Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak."
And, passing along by the sea of Galilee, He saw Simon and Andrew, Simon's brother, casting a net in the sea; for they were fishers.
And, straightway coming out of the synagogue, they came into the house of Simon and Andrew, with James and John.
But he, going forth, began to publish it much, and to spread abroad the matter; so that He could no more openly enter into a city, but was without in desert places. And they were coming to Him from every quarter.
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
And He said to them, "Is the lamp brought to be put under the measure, or under the bed! Is it not, that it may be put on the lampstand?
yet, when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches; so that the birds of the heaven can lodge under its shadow."
And they besought Him, saying, Send us into the swine, that we may enter into them."
and having suffered many things under many physicians, and having spent all that she had, and having been profited nothing, but rather coming into the worse state,
And He said to them, "Wheresoever ye enter into a house, there abide, till ye depart thence.
And whatsoever place does not receive you, and they hear you not, going forth thence, shake off the dust under your feet for a testimony to them."
And straightway He constrained His disciples to enter into the boat, and to go before to the other side, to Bethsaida, while He Himself sendeth the multitude away.
But she answered, and says to Him, "Yes, Lord; even the little dogs under the table eat of the children's crumbs."
And He sent him away to his house, saying, "Do not even enter into the village."
And Jesus, seeing that a multitude was running together, rebuked the unclean spirit, saying to it, "Deaf and dumb spirit, I command you, come out of him, and enter no more into him."
And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire!
And, if your foot causes you to stumble, cut it off; it is good for you to enter into life lame, rather than having the two feet to be cast into Hell.
And, if your eye causes you to stumble, tear it out; it is good for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Hell,
Verily I say to you, whosoever does not receive the Kingdom of God as a little child, will in no wise enter therein."
And, looking around, Jesus saith to His disciples, "With what difficulty shall those who have riches enter into the Kingdom of God!"
And the disciples were astonished at His words. But Jesus, again answering, saith to them, "Children, how difficult it is [for those who trust in riches] to enter into the Kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God."
and saith to them, "Go into the village that is over against you; and straightway, as ye enter into it, ye will find a colt tied, on which no man ever yet sat: loose him, and bring him.
And, as He was sitting upon the mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately,
And let him who is on the house not come down, nor enter in, to take anything out of his house;
Watch, and pray, that ye enter not into temptation. The spirit, indeed, is willing, but the flesh is weak."
Simon whom He also called Peter, and Andrew his brother; and James, and John, and Philip, and Bartholomew,
And Jesus was going with them. And now, when He was not far distant from the house, the centurion sent friends, saying to Him, "Lord, trouble not Thyself; for I am not worthy that Thou shouldest come under my roof.
for I also am a man set under authority, having soldiers under myself; and I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it."
"And no one, having lighted a lamp, covers it with a vessel, or puts it under a bed; but puts it on a lamp-stand, that those coming in may see the light;
For He was commanding the unclean spirit to come out from the man; for many times had it seized him, and he was bound with chains and fetters, kept under guard; and, bursting the bonds, he was driven by the demon into the deserts.
And there was there a herd of many swine in the mountains; and they besought Him that He would permit them to enter into them. And He permitted them.
And, coming into the house, He permitted no one to enter with Him, except Peter, and James, and John, and the father of the maiden, and her mother.
"And into whatsoever house ye enter, there abide, and thence depart.
And into whatsoever house ye enter, first say, 'Peace be to this house.'
And into whatsoever city ye enter, and they receive you, eat such things as are set before you;
But into whatsoever city ye enter, and they receive you not, going forth into the streets thereof, say,
"No one, having lighted a lamp, puts it in a cellar, or under a measure, but on a lamp-stand, that those who enter may see the light.
And He said to them, "Strive to enter in through the narrow door; because many, I say to you, will seek to enter in, and will not be able.
O Jerusalem, Jerusalem, that kills the prophets, and stones those sent to her; how often I wished to gather your children together, as a hen gathers her own brood under her wings, and ye would not! Behold, your house is abandoned to you!
For, as the lightning, flashing out of one part under heaven, shines to the other part under heaven; so shall be the Son of Man.
Verily I say to you, whosoever does not receive the Kingdom of God as a little child, shall in no wise enter therein."
And Jesus, seeing him, said, "With what difficulty do those having riches enter into the Kingdom of God!
for it is easier for a camel to enter through the eye of a needle, than for a rich man to enter into the Kingdom of God."
Then let those in Judaea flee into the mountains; and let those in the midst of it depart; and let not those in the country enter therein;
and, having come to the place, He said to them, "Pray, that ye enter not into temptation."
and said to them, "Why are ye sleeping? Rising up, pray, that ye enter not into temptation."
Was it not necessary that the Christ should suffer these things, and enter into His glory?"
Andrew, the brother of Simon Peter, was one of the two who heard it from John, and followed Him.
Now Philip was from Bethsaida, the city of Andrew and Peter.
Nathanael says to Him, "Whence knowest Thou me?" Jesus answered, and said to him, "Before Philip called you, when you were under the fig tree, I saw you."
Jesus answered, and said to him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these."
Nicodemus says to Him, "How can a man he born when he is old? Can he enter a second time into his mother's womb, and he born?"
Jesus answered, "Verily, verily, I say to you, unless one be born of water and of the Spirit, he cannot enter into the Kingdom of God.
One of His disciples, Andrew, the brother of Simon Peter, says to Him,
The man answered and said to them, "Why, in this is the wonder, that ye do not know whence He is, and He opened my eyes.
I am the door; through Me if any one enter, he shall be saved, and shall go in and go out, and find pasture.
Then occurred the feast of dedication in Jerusalem; and it was winter;
Philip comes and tells Andrew; Andrew and Philip come and tell Jesus.
Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples.
And, when they entered, they went up into the upper-room, where they were abiding; both Peter and John, and James, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
Now there were dwelling in Jerusalem Jews, devout men, from every nation under heaven;
and they were recognizing him, that this was he who was wont to sit for alms, at the Beautiful gate of the temple; and they were filled with wonder and amazement at that which had happened to him.
And Peter, seeing it, spake to the people, "Men of Israel, why do ye wonder at this? Or why look ye so intently on us, as though by our own power or godliness we had made him to walk
And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."
and one of them??gabus by name??tanding up, signified through the Spirit that there was about to be a great famine over all the inhabited earth; which, indeed, happened under Claudius.
'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.'
confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God.
And, Paul purposing to enter in unto the people, the disciples were not permitting him.
I know that, after my departure, grievous wolves will enter in among you, not sparing the flock;
And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul.
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- Led By The Spirit
- Abusive Husbands
- Spreading The Gospel
- Saved By Faith
- Satan, Character Of
- Losing Someone
- Being Content
- Man's Authority Over The Devil
- Attitudes, to other people
- Baptism, significance of
- Rebirth
- Persistence
- Perserverance
- Signs Performed By Christ
- Condemnation
- Types Of Christ
- Truly Truly
- Necessity
- Accepting Christ
- Unbelief, Results Of Being Guilty
- Not Believing The Gospel
- Inheritance, Spiritual
- God's Things Revealed
- Eternal life, experience of
- Discrimination
- Evangelism, kinds of
- Prejudice
- Satan, Defeat Of
- Effect Of The Law
- Signs And Wonders Of The Gospel
- Death Of Loved One
- Suffering, Of Believers
- Teachers
- God's Voice
- Those Who Had Faith
- Attempting To Kill Specific People
- Unceasing
- Faith, As A Body Of Beliefs
- Faith, Testing Of
- The Faith
- Overcoming Hard Times
- Hardship
- Faith Kjv
- Hope, As Confidence
- Under The Law
- Without The Law
- Law
- Character Of Wicked
- Paul, Teaching Of
- Grace
- God's Grace
- Sin Produces Death
- Dead To Sin
- Freedom, Abuse Of Christian
- Spiritual Warfare, Enemies In
- Salvation, Nature Of
- Freedom
- Subject To Evil
- Free
- Christian Liberty Is Freedom From
- Spirituality
- Living Not For The Material
- Being Unique
- Sonship
- Disobedience
- Positive Thinking
- Being Patient
- Patience In Hard Times
- Patient
- Persevering
- Be Subject To People
- Social duties
- Principalities
- Service
- Christ
- Judgement Day
- Consider Your Call To Salvation
- Ministers, Should Be
- Enduring
- Discipline, divine
- Spiritual Gifts
- Keeping Faith
- Persecution, Attitudes To
- Enemies Of God
- Spiritual Warfare
- Slaves Of God
- Christ, The High Priest
- Peter
- Revelation