Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us - which was God's, ye welcomed it - not as a human word, but, even as it truly is, a divine word, - which is also inwardly working itself in you who believe.

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, -

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through God's will,

And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth.

Wherefore, brethren, we are not children of a serving woman, but of the free: -

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God.

Become ye, therefore, imitators of God, as children beloved,

Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.

For, as many as by God's Spirit are being led, the same, are God's sons, -

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power.

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!

He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God's Son.

For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: