Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.

Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.

Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.

Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

And having answered, Jesus said, O faithless and perverted generation, how long will I be with you? How long will I endure you? Bring him here to me.

And having answered him, he says, O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.

And they cried out in a great voice, saying, Master, Holy and True, how long do thou not judge and avenge our blood from those who dwell on the earth?

And in those days men will seek death, and will, no, not find it. And they will long to die, and death will flee from them.

so that it may become well with thee, and thou will be long lasting on the earth.

For God is my witness, how I long for you all in bowels of Jesus Christ.

again he appoints a certain day, Today, saying in David after so long a time (as it is said), Today if ye will hear his voice, do not harden your hearts.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

as newborn babes, long for the genuine intellectual milk, so that ye may grow by it,

And they will exploit you in greed with fabricated words, whose judgment is not idle for long, and their destruction will not slumber.

For this is willfully ignored by them, that long ago there were heavens, and an earth that came together out of water and by water by the word of God,

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.

And Jesus said to them, The sons of the wedding hall cannot fast while the bridegroom is with them. As long as they have the bridegroom with them, they cannot fast.

Now after a long time the lord of those bondmen comes, and takes up accounting with them.

And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces,

those who devour widows' houses, and praying long in pretence. These will receive greater condemnation.

And having answered, Jesus said, O faithless and perverted generation, how long will I be with you and endure you? Bring thy son here.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.