And he shall make a firm covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the oblation to cease. And upon the wing of abominations [shall come] one who makes desolate. And even to the f

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.

Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.

Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.

Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

Fulfill the week of this one, and we will give thee the other also for the service which thou shall serve with me yet seven other years.

And Jacob did so, and fulfilled her week. And he gave him Rachel his daughter to wife.

And having answered, Jesus said, O faithless and perverted generation, how long will I be with you? How long will I endure you? Bring him here to me.

And having answered him, he says, O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.

How long, O LORD? Will thou forget me forever? How long will thou hide thy face from me?

How long shall I take counsel in my soul, having sorrow in my heart all the day? How long shall my enemy be exalted over me?

LORD, how long shall the wicked, how long shall the wicked triumph?

That which is, has been long ago, and that which is to be, has long ago been. And God seeks again that which has passed away.

How long will thou speak these things? And [how long] shall the words of thy mouth be [like] a mighty wind?

So he measured the house, a hundred cubits long, and the separate place, and the building, with the walls of it, a hundred cubits long,

And LORD said to Moses, How long will this people despise me? And how long will they not believe in me, for all the signs which I have wrought among them?

then LORD will make thy calamities extraordinary, and the calamities of thy seed, even great calamities, and of long continuance, and severe sicknesses, and of long continuance.

Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, e

Thou shall number to thee seven weeks. From the time thou begin to put the sickle to the standing grain thou shall begin to number seven weeks.

And they cried out in a great voice, saying, Master, Holy and True, how long do thou not judge and avenge our blood from those who dwell on the earth?

And in those days men will seek death, and will, no, not find it. And they will long to die, and death will flee from them.

He has cast off thy calf, O Samaria. MY anger is kindled against them. How long will it be ere they attain to innocence?

And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?

so that it may become well with thee, and thou will be long lasting on the earth.

For God is my witness, how I long for you all in bowels of Jesus Christ.

again he appoints a certain day, Today, saying in David after so long a time (as it is said), Today if ye will hear his voice, do not harden your hearts.

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

as newborn babes, long for the genuine intellectual milk, so that ye may grow by it,

And they will exploit you in greed with fabricated words, whose judgment is not idle for long, and their destruction will not slumber.

For this is willfully ignored by them, that long ago there were heavens, and an earth that came together out of water and by water by the word of God,

Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t

And the altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides of it.

And the ledge shall be fourteen [cubits] long by fourteen broad in the four sides of it. And the border about it shall be half a cubit, and the bottom of it shall be a cubit round about. And the steps of it shall look toward the ea

Neither shall they shave their heads, nor allow their locks to grow long. They shall only cut off the hair of their heads.

And ye shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the oblation of the holy portion. It shall be for the whole house of Israel.

In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad. These four in the corners were of one measure.

O LORD, how long shall I cry, and thou will not hear? I cry out to thee of violence, and thou will not save.

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges!

Then the agent of LORD answered and said, O LORD of hosts, how long will thou not have mercy on Jerusalem and on the cities of Judah, against which thou have had indignation these seventy years?

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.

And Jesus said to them, The sons of the wedding hall cannot fast while the bridegroom is with them. As long as they have the bridegroom with them, they cannot fast.

Now after a long time the lord of those bondmen comes, and takes up accounting with them.

And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces,

those who devour widows' houses, and praying long in pretence. These will receive greater condemnation.

And having answered, Jesus said, O faithless and perverted generation, how long will I be with you and endure you? Bring thy son here.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.