At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them].

But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"

Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless?

For the Son of Man is lord of the Sabbath."

And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.

But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?

Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."

But pray that your flight may not happen in winter or on a Sabbath.

Now the next day after the preparation of the sabbath, the chief priests and Pharisees went together to Pilate,

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn.

And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

Wherefore, the son of man is Lord even of the Sabbath day."

and they watched him, to see whether he would heal him on the Sabbath day, that they might accuse him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

or the day before the sabbath,) Joseph of Arimathea, an honorable counsellor, who also was expecting the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.

And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

And, having risen early on the first day of a sabbath, He appeared first to Mary Magdalene from whom He had cast out seven demons.

And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.

And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

And it came to pass on the second-sabbath after the first, that as He was passing through the corn-fields, his disciples plucked the ears of corn, and rubbed them in their hands and ate them.

And some of the pharisees said to them, Why do ye do that which is not lawful to do on the sabbath-days?

And He said unto them, the Son of man is Lord even of the sabbath.

And it came to pass also on another sabbath, that He went into a synagogue and taught; and there was a man there, whose right hand was withered.

And the scribes and pharisees watched Him to see if He would work a cure on the sabbath: that they might find an accusation against Him.

Then said Jesus unto them, I will ask you one thing, Is it lawful on the sabbath days to do good, or to do evil? to save life, or to let it be lost?

And he was teaching in one of the synagogues on the sabbath.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

I fast twice on the Sabbath; I give a tenth of all that I acquire.'

It was the Preparation Day, and the Sabbath was about to begin.

And that was the preparation-day, and the sabbath's twilight was approaching.

And returning, they made preparation of aromatics and unguents; and they rested the sabbath-day, according to the commandment.

Now on the Sabbath they rested, in accordance with the commandment, but on the first day of the week at early dawn they went to the tomb, taking the spices which they had prepared.

And the man immediately became well, and took up his bed and walked. That day was the sabbath.

The Jews, therefore, said to him that was cured, It is the sabbath; it is not lawful for you to carry the bed.

and on this account the Jews persecuted Jesus, because he had done these things on the sabbath.

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

Jesus answered and said unto them, I performed one miracle on the sabbath, and ye are all amazed at it.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed.

There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem, a Sabbath day's journey away.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

And the next sabbath day came almost the whole city together to hear the word of God.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.

Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.

Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

There remains therefore a Sabbath rest for the people of God.