And Adam had marital relations with his wife again, and she gave birth to a son. She named him Seth, saying, "God has given me another child in place of Abel because Cain killed him."

He waited another seven days and sent the dove out again, but it did not return to him this time.

Then they said to one another, "Come, let's make bricks and bake them thoroughly." (They had brick instead of stone and tar instead of mortar.)

I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name.

Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"

Abraham had taken another wife, named Keturah.

I will multiply your descendants so they will be as numerous as the stars in the sky, and I will give them all these lands. All the nations of the earth will pronounce blessings on one another using the name of your descendants.

His servants dug another well, but they quarreled over it too, so Isaac named it Sitnah.

Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, "For now the Lord has made room for us, and we will prosper in the land."

Your descendants will be like the dust of the earth, and you will spread out to the west, east, north, and south. All the families of the earth will pronounce blessings on one another using your name and that of your descendants.

Laban replied, "I'd rather give her to you than to another man. Stay with me."

She became pregnant again and had another son. She said, "Because the Lord heard that I was unloved, he gave me this one too." So she named him Simeon.

She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.

She became pregnant again and had another son. She said, "This time I will praise the Lord." That is why she named him Judah. Then she stopped having children.

Bilhah, Rachel's servant, became pregnant again and gave Jacob another son.

Then Leah's servant Zilpah gave Jacob another son.

She named him Joseph, saying, "May the Lord give me yet another son."

It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another.

When her labor was at its hardest, the midwife said to her, "Don't be afraid, for you are having another son."

Then he had another dream, and told it to his brothers. "Look," he said. "I had another dream. The sun, the moon, and eleven stars were bowing down to me."

They said to one another, "Here comes this master of dreams!

She became pregnant again and had another son, whom she named Onan.

Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

He said to his brothers, "My money was returned! Here it is in my sack!" They were dismayed; they turned trembling one to another and said, "What in the world has God done to us?"

They replied, "The man questioned us thoroughly about ourselves and our family, saying, 'Is your father still alive? Do you have another brother?' So we answered him in this way. How could we possibly know that he would say, 'Bring your brother down'?"

They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.)

No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.

When the Israelites saw it, they said to one another, "What is it?" because they did not know what it was. Moses said to them, "It is the bread that the Lord has given you for food.

If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.

"If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard.

Five curtains are to be joined, one to another, and the other five curtains are to be joined, one to another.

You are to make fifty loops on the one curtain, and you are to make fifty loops on the end curtain which is on the second set, so that the loops are opposite one to another.

with two projections per frame parallel one to another. You are to make all the frames of the tabernacle in this way.

He joined five of the curtains to one another, and the other five curtains he joined to one another.

He made fifty loops on the first curtain, and he made fifty loops on the end curtain that was in the second set, with the loops opposite one another.

He made fifty gold clasps and joined the curtains together to one another with the clasps, so that the tabernacle was a unit.

with two projections per frame parallel one to another. He made all the frames of the tabernacle in this way.

The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.

then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.

the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.

fracture for fracture, eye for eye, tooth for tooth -- just as he inflicts an injury on another person that same injury must be inflicted on him.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

So they said to one another, "Let's appoint a leader and return to Egypt."

Balak said to him, "Please come with me to another place from which you can observe them. You will see only a part of them, but you will not see all of them. Curse them for me from there."

Balak said to Balaam, "Come, please; I will take you to another place. Perhaps it will please God to let you curse them for me from there."

Now if they should be married to one of the men from another Israelite tribe, their inheritance would be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. As a result, it will be taken from the lot of our inheritance.

I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one citizen and another or a citizen and a resident foreigner.

Or has God ever before tried to deliver a nation from the middle of another nation, accompanied by judgments, signs, wonders, war, strength, power, and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?

You must not offer false testimony against another.

You must not desire another man's wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns."

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts."

You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities.

Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident.

A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses.

If a false witness testifies against another person and accuses him of a crime,

If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her,

You must not do anything to the young woman -- she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him,

You will be engaged to a woman and another man will rape her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it.

Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it.

So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today."

They said to one another, "Who did this?" They investigated the matter thoroughly and concluded that Gideon son of Joash had done it.

When Gideon arrived, he heard a man telling another man about a dream he had. The man said, "Look! I had a dream. I saw a stale cake of barley bread rolling into the Midianite camp. It hit a tent so hard it knocked it over and turned it upside down. The tent just collapsed."

When the three hundred men blew their trumpets, the Lord caused the Midianites to attack one another with their swords throughout the camp. The army fled to Beth Shittah on the way to Zererah. They went to the border of Abel Meholah near Tabbath.

The leaders of Gilead said to one another, "Who is willing to lead the charge against the Ammonites? He will become the leader of all who live in Gilead!"

Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."

This man left the town of Bethlehem in Judah to find another place to live. He came to the Ephraimite hill country and made his way to Micah's house.

The Danites said to him, "Don't say another word to us, or some very angry men will attack you, and you and your family will die."

So the two of them sat down and had a meal together. Then the girl's father said to the man, "Why not stay another night and have a good time!"

When the man got ready to leave, his father-in-law convinced him to stay another night.

When the man got ready to leave with his concubine and his servant, his father-in-law, the girl's father, said to him, "Look! The day is almost over! Stay another night! Since the day is over, stay another night here and have a good time. You can get up early tomorrow and start your trip home."

But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.

So Boaz said to Ruth, "Listen carefully, my dear! Do not leave to gather grain in another field. You need not go beyond the limits of this field. You may go along beside my female workers.

Naomi then said to her daughter-in-law Ruth, "It is good, my daughter, that you should go out to work with his female servants. That way you will not be harmed, which could happen in another field."

Now yes, it is true that I am a guardian, but there is another guardian who is a closer relative than I am.

When everyone who had known him previously saw him prophesying with the prophets, the people all asked one another, "What on earth has happened to the son of Kish? Does even Saul belong with the prophets?"

another band turned toward the road leading to Beth Horon; and yet another band turned toward the road leading to the border that overlooks the valley of Zeboim in the direction of the desert.

Saul's watchmen at Gibeah in the territory of Benjamin looked on as the crowd of soldiers seemed to melt away first in one direction and then in another.

Saul and all the army that was with him assembled and marched into battle, where they found the Philistines in total panic killing one another with their swords.

The Philistines were standing on one hill, and the Israelites on another hill, with the valley between them.

Israel and the Philistines drew up their battle lines opposite one another.

So David and his men, who numbered about six hundred, set out and left Keilah; they moved around from one place to another. When told that David had escaped from Keilah, Saul called a halt to his expedition.

As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. So that place is called the Field of Flints; it is in Gibeon.

So David said to Uriah, "Stay here another day. Tomorrow I will send you back." So Uriah stayed in Jerusalem both that day and the following one.

When David saw that his servants were whispering to one another, he realized that the child was dead. So David asked his servants, "Is the child dead?" They replied, "Yes, he's dead."

Then the woman said, "Please permit your servant to speak to my lord the king about another matter." He replied, "Tell me."

Then the watchman saw another man running. The watchman called out to the gatekeeper, "There is another man running by himself." The king said, "This one also is bringing good news."

Another battle was fought between the Philistines and Israel. So David went down with his soldiers and fought the Philistines. David became exhausted.

Later there was another battle with the Philistines, this time in Gob. On that occasion Sibbekai the Hushathite killed Saph, who was one of the descendants of Rapha.

Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.

Yet another battle occurred in Gath. On that occasion there was a large man who had six fingers on each hand and six toes on each foot, twenty-four in all! He too was a descendant of Rapha.

God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah.

So he started back on another road; he did not travel back on the same road he had taken to Bethel.

Ben Hadad sent another message to him, "May the gods judge me severely if there is enough dirt left in Samaria for my soldiers to scoop up in their hands."

He found another man and said, "Wound me!" So the man wounded him severely.

He answered her, "While I was talking to Naboth the Jezreelite, I said to him, 'Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.' But he said, 'I will not sell you my vineyard.'"

The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that.

The king sent another captain and his fifty soldiers to retrieve Elijah. He went up and told him, "Prophet, this is what the king says, 'Come down at once!'"