I have given all green plants as food for every wild animal of the earth, every bird that flies, and to every living thing that crawls on the earth." And that is what happened.

no shrubs had yet grown in the meadows of the earth and no vegetation had sprouted, because the LORD God had not sent rain on the earth and there were no human beings to work the ground.

"Every living, moving creature will be food for you. Just as I gave you green plants before, so now you have everything.

Now Abraham had grown old, was well advanced in age, and the LORD had blessed Abraham in every way.

May the LORD grant you dew from the skies, and from the fertile land; may he grant you abundant grain and fresh wine.

Dishon's children were Hemdan, Eshban, Ithran, and Keran.

So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn't being given to him as his wife.

After he had fallen back to sleep, he had a second dream, in which seven ears of plump, fruit-filled grain grew up on a single stalk.

Suddenly seven thin ears of grain that had been scorched by an east wind sprouted up right after them

Later, I also dreamed about seven plump, fruit-filled ears of grain that grew up out of a single stalk.

All of a sudden, seven thin, withered ears of grain, scorched by the east wind, sprouted up after them.

Let them collect all the food during the coming fruitful years, store up the grain in cities governed by Pharaoh's authority, and place it under guard.

Joseph stored up so much grain like sand on the seashore in so much abundance! that he stopped keeping records because it was proving to be impossible to measure how much they were gathering.

Joseph opened all of the storehouses and sold grain to the Egyptians, because the famine was beginning to be severe throughout the land of Egypt.

In addition, all of the surrounding nations came to Joseph to buy grain from Egypt, because the famine had become severe throughout the world.

Eventually, Jacob observed that there was grain in Egypt, so he asked his sons, "Why do you keep on staring at one another?

Pay attention now! I've heard that there is grain in Egypt, so go down there and buy some grain for us, so we can live, instead of dying."

So ten of Joseph's brothers left to buy grain from Egypt.

Israel's sons went in a caravan that included others who were going to Egypt to buy grain, because the famine pervaded the land of Canaan, too.

If you're honest men, leave one of your brothers here in custody, then the rest of you can leave and take some grain with you to alleviate the famine that's affecting your households.

When he returned, he spoke with them, but then he took Simeon away from them and had him placed under arrest right in front of them. After this, Joseph gave orders to fill up their sacks with grain, to return each man's money to his own sack, and to supply each of them with provisions for their return journey. All of this was done for them.

Then they each mounted up, their donkeys having been loaded with grain, and left from there.

But the man who was in charge of the land responded, "I'm going to test your honesty. Leave one of your brothers with me, take some grain for the famine that's afflicting your households, and leave.

As a result, when Jacob's family was beginning to eat the last of the grain that they had brought back from Egypt, their father Jacob told his sons, "Go back to Egypt and buy us some food."

Then place my cup the silver one in the top of the sack belonging to the youngest one, along with the money he brought to buy grain." So the manager did precisely what Joseph told him to do.

He sent his father ten male donkeys loaded with the best of Egyptian goods and ten female donkeys loaded with grain, bread, and provisions for his father during the journey.

So Joseph kept on accumulating all the money that was to be found throughout Egypt and Canaan in exchange for the grain that was being purchased. He stored the money in Pharaoh's palace.

After the child had grown older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, because she said, "I drew him out of the water."

Years later, after Moses had grown up, he went out to his own people, and took notice of their heavy burdens. He saw an Egyptian beating up a Hebrew, one of his own people.

They covered the surface of the entire land so that it was dark. They ate all the vegetation of the land and the fruit from the trees that the hail left. Nothing green was left on the trees or on the vegetation in all the land of Egypt.

"When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.

Then put the turban on his head, and place the holy crown on the turban.

You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the LORD.

You are not to offer strange incense, a burnt offering, or a grain offering on it, nor are you to pour out a libation on it.

They made the medallion for the holy crown of pure gold, and they wrote on it an inscription like the engraving on a seal: "Holy to the LORD."

He put the altar for burnt offerings at the doorway of the tent of the Tent of Meeting, and offered the burnt offering and the grain offering on it, just as the LORD had commanded him.

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

The remnants from the grain offering is for Aaron and his sons the holiest of the offerings made by fire to the LORD."

"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

"If your grain offering has been prepared on a griddle, then it is to consist of fine flour mixed with olive oil.

Crumble it into morsels of bread and then pour olive oil on it. It's a grain offering.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

Bring the grain offering that you prepared from these ingredients to the LORD. Present it to the priest, who will bring it to the altar.

Then the priest will dedicate some of the grain offering as a memorial offering and offer it in smoke on the altar, an offering by fire that will be a pleasing aroma to the LORD.

"Any grain offering that you bring to the LORD is not to be prepared with yeast, because anything with leaven and honey may not be offered in smoke as an offering by fire to the LORD.

"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."

"Whenever you bring a grain offering of first fruits to the LORD, bring fresh barley roasted in fire, young kernels crushed into bits. Bring the grain offering with your first fruits

and then pour olive oil and frankincense over it as a grain offering.

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the LORD.

It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD.

Every grain offering from a priest is to be burned whole. It is not to be eaten."

Every grain offering that's baked in the oven and everything that's prepared in a stew pan or in the frying pan belongs to the priest who offered it.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering.

This is the regulation concerning burnt, grain, sin, guilt, and installation offerings, along with the sacrifice for peace offerings.

then he set the turban on his head. On the turban at the front he set the golden plate, the sacred crown that the LORD had commanded.

an ox, a ram for a peace offering to sacrifice in the LORD's presence, and a grain offering with olive oil, because on that day the LORD will appear to you."

Next, he brought the grain offering, filled his hand with it, and burned it on the altar next to the burnt offering for that morning.

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

water-hens, pelicans, carrion,

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD.

The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.

The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water.

He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head.

a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings.

He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings.

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for a grain offering;

as his offering a silver dish weighing 130 shekels and a silver bowl weighing 70 shekels (calculated according to the shekel of the sanctuary), both filled with choice flour mixed with oil for grain offering;

The offeror is to bring the oblation to the LORD, containing one tenth of an ephah of fine flour as a grain offering, mixed with one fourth of a hin of olive oil.

"For a ram, prepare a grain offering consisting of two tenths of an ephah of fine flour mixed with one third of a hin of olive oil.

This is what is to belong to you from consecrated offerings spared from the fire: all of their offerings, grain offerings, sin offerings, and trespass offerings that they render to me. They're to be considered most sacred to you and your sons.

All the best oil, wine, grain, and first fruits that they give to the LORD are to belong to you. Everyone who is clean in your household may eat it.

Your raised offerings are to be accounted for you as though it were grain from threshing floors and full produce from wine vats.

the Moabites told the elders of Midian, "This horde of people is about to lick up everything around us, like an ox licks up the green ground."

accompanied by one tenth of an ephah of fine flour for grain offering, mixed with one fourth of a hin of pure olive oil.

You are also to offer the second lamb toward the evening. Just like the morning sacrifice, you are to present the grain offering, accompanied by its corresponding drink offering, as a presentation made by fire, a pleasing aroma to the LORD."

"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering.

along with three tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for each bull, two tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for the one ram,

and one tenth of an ephah of fine flour mixed with olive oil as a grain offering for each lamb. This burnt offering will be a pleasing aroma, incinerated as an offering to the LORD.

along with their grain offering of fine flour mixed with olive oil. Offer three tenths of an ephah for each bull, two tenths of an ephah for the ram,

along with their corresponding grain offerings of fine flour mixed with olive oil; specifically, three tenths of an ephah for each bull, two tenths of an ephah for the one ram,

Offer them in addition to the regular burnt offering, accompanied by its grain offering and its corresponding drink offerings."

along with their corresponding grain offering of fine flour mixed with olive oil three tenths of an ephah for the young bull, two tenths of an ephah for the ram,

This is to be separate and apart from the burnt offering for the New Moon, with its corresponding grain offering, the regular burnt offering with its corresponding grain offering, and their drink offerings, according to their respective ordinances, as a pleasing aroma, an incinerated offering made to the LORD.

along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,