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But of the fruit of the tree which is in the middle of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die.

And I will bring a bite of bread, and will comfort your hearts. After that You shall pass on. For this is why You have come to Your servant. And they said, Do so, as you have said.

And Laban and Bethuel answered and said, The thing has come forth from Jehovah. We cannot speak to you bad or good.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to put on,

And she arose, and went away, and laid away her veil from her, and put on the clothes of her widowhood.

And Jehovah did that thing on the next day, and all the cattle of Egypt died. But of the cattle of the sons of Israel, not one died.

Six days you shall gather it, but on the seventh day, the sabbath, in it there shall be none.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass falls in it,

Six days may work be done, but on the seventh is the sabbath of rest, holy to Jehovah. Whoever does any work in the Sabbath day, he shall surely be put to death.

Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah. Whoever does work in it shall be put to death.

And the priest shall put on his linen garment. And he shall put his linen breeches on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar.

And he shall strip off his garments and put on other garments, and carry forth the ashes outside the camp to a clean place.

And he put on him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and girded him with the embroidered girdle of the ephod, and bound it to him with it.

But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

And of the rest of the oil in his hand, the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.

And the priest shall put of the oil in his hand on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

And the rest of the oil in the priest's hand he shall put on the head of him that is to be cleansed, to make an atonement for him before Jehovah.

Every bed on which he who issues lies is unclean. And everything on which he sits shall be unclean.

And if it is on the bed or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean.

Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity.

He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on.

And Aaron shall come into the tabernacle of the congregation, and shall strip off the linen garments which he put on when he went into the sanctuary, and shall leave them there.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people.

And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement and shall put on the linen clothes, the holy garments.

And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes.

He shall not alter it nor change it, a good for a bad, or a bad for a good. And if he shall at all change animal for animal, then it and the exchange of it shall be holy.

And they shall put on it the covering of dugong skins, and shall spread over it a cloth wholly of blue, and shall put in its staves.

And they shall put on it all its vessels, with which they minister about it: the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of dugong skins, and put the staves into it.

But on the next day all the congregation of the sons of Israel murmured against Moses and against Aaron saying, You have killed the people of Jehovah.

And Moses said to Aaron, Take a fire-pan, and put fire in it from the altar, and put on incense, and go quickly to the congregation and make an atonement for them. For wrath has gone out from Jehovah. The plague has begun.

And Aaron did as Moses commanded and ran into the midst of the congregation. And behold! The plague had begun among the people. And he put on incense, and made an atonement for the people.

If Balak would give me his house full of silver and gold, I cannot go beyond the mouth of Jehovah, to do good or bad of my own mind. What Jehovah said, that I will speak.

And you shall put of your honor on him, so that all the congregation of the sons of Israel may be obedient.

And you shall gather all its spoil into the middle of its street, and shall burn the city with fire, and all its spoil, every bit of it, for Jehovah your God. And it shall be a heap forever. It shall not be built again.

But of the cities of these people, which Jehovah your God gives you for an inheritance, you shall save alive nothing that breathes.

And Saul disguised himself and put on other clothing. And he went. And two men went with him. And they came to the woman by night. And he said, Please divine for me calling up the dead, and bring me up the man whom I shall name to you.

And now please listen also to the voice of your handmaid, and let me set a bit of bread before you and eat, so that you may have strength when you go on your way.

And Joab sent to Tekoah and brought a wise woman from there. And he said to her, Please pretend yourself to be a mourner, and put on mourning clothes now, and do not anoint yourself with oil. But be like a woman who has mourned for the dead a long time.

Behold, he is hidden now in some pit, or in one of the places. And it shall be, at the falling among them at the first, whoever hears will say, There is a slaughter among the people who follow Absalom.

And the king called the Gibeonites and spoke to them. And the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites. And the sons of Israel had sworn to them. And Saul sought to kill them in his zeal to the sons of Israel and Judah.

Yea, He shall turn back their blood on the head of Joab, and on the head of his seed forever. But on David, and on his seed, and on his house, and on his throne, there shall be peace forever from Jehovah.

And it was a handbreadth thick, and its brim was fashioned like the brim of a cup, with a bud of a lily. It contained two thousand baths.

Your father made our yoke hard. And now lighten the hard service of your father, and the heavy yoke which he put on us, and we will serve you.

And he said to them, What advice do you give that we may answer this people who have spoken to me, saying, Lighten the yoke which your father put on us?

And the king of Israel and Jehoshaphat the king of Judah each sat on his throne, having put on their robes, in a floor in the entrance of the gate of Samaria. And all the prophets prophesied before them.

And the king of Israel said to Jehoshaphat, I will disguise myself and enter into the battle. But you put on your robes. And the king of Israel disguised himself and went into the battle.

And therefore so says Jehovah, You shall not come from that bed on which you have gone up, but shall surely die. And Elijah left.

And they said to him, A man came up to meet us and said to us, Go, turn again to the king who sent you, and say to him, So says Jehovah, Is it not because no God is in Israel that you go to ask of Baal-zebub the god of Ekron? Therefore, you shall not come down from that bed on which you have gone up, but shall surely die.

And he said to him, So says Jehovah, Because you have sent messengers to ask of Baal-zebub the god of Ekron, Is it not because no God is in Israel to seek His Word? Therefore you shall not come down off that bed on which you have gone up, but shall surely die.

And all Moab had heard that the kings had come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border.

And Elisha said to her, What shall I do for you? Tell me, what do you have in the house? And she said, Your handmaid has not a thing in the house except a pot of oil.

And she went up and laid him on the bed of the man of God, and shut the door on him and went out.

And one went out into the field to gather herbs. And he found a vine of the field, and gathered gourds from it in the field. And with the lap of his garment full, he came in and shredded them into the pot of pottage. For they did not know them.

And he said, Take them alive! And they took them alive and killed them at the pit of the shearing-house, forty-two men. And he left not a man of them.

And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; turn back from me. Whatever you put on me I will bear. And the king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver, and thirty talents of gold.

Jehoiakim was twenty-five years old when he began to reign. And he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

Benaiah the son of Jehoiada, the son of a mighty man of Kabzeel, had done many acts. He killed two lion-like men of Moab. He also went down and killed a lion in a pit on a snowy day.

Your father made our yoke heavy. And now lighten the heavy service of your father, and his heavy yoke which he put on us, and we will serve you.

And he said to them, What advice do you give that we may return answer to this people, who have spoken to me, saying, Lighten the yoke which your father put on us?

And the king of Israel said to Jehoshaphat, I will disguise myself and will go to the battle. But you put on your robes. And the king of Israel disguised himself. And they went to the battle.

And Mordecai understood all that was done, and Mordecai tore his clothes and put on sackcloth with ashes and went out into the middle of the city, and cried with a loud and bitter cry.

And it happened on the third day, Esther put on royal clothing, and stood in the inner court of the king's house, across from the king's house. And the king sat on his royal throne in the royal house, across from the gate of the house.

And the king returned out of the palace garden into the place of the banquet of wine. And Haman had fallen on the bed on which Esther was. And the king said, Will he also force the queen before me in the house? As the word went out of the king's mouth, they covered Haman's face.

I put on righteousness, and it clothed me; my judgment was like a robe and a diadem.

He makes the deep boil like a pot; he makes the sea like a pot of ointment.

But You, O God, will bring them down into the pit of ruin; bloody and deceitful men shall not live half their days; but I will trust in You.

King Solomon made himself a litter-bed of Lebanon's trees.

His cheeks are like a bed of spices, a raised bed of aromatic herbs. His lips are as lilies dropping flowing myrrh.

For every boot of the warrior is with commotion, and the coat rolled in blood shall be burning fuel for the fire.

For the waters of Dimon are full of blood; for I will put on Dimon more things for the escaped ones of Moab, a lion, even for the remnant of the land.

Behold, I had great bitterness for peace; but You loved my soul from the pit of destruction. You have cast all my sins behind Your back.

Awake! Awake! Put on your strength, Zion; put on your beautiful robes, O Jerusalem, the holy city. For never again shall come to you uncircumcised and unclean ones.

For He put on righteousness like a breastplate, and a helmet of salvation on His head. And He put on the garments of vengeance for clothing, and was covered with zeal like a cloak.

Also in your skirts is found the blood of the souls of the poor innocents; I did not find them by breaking in, but on all these.

Put on sackcloth for this, wail and howl; for the fierce anger of Jehovah is not turned back from us.

And you, O desolate one, what will you do? Though you dress with crimson, though you put on ornaments of gold, though you make your eyes large with paint, you shall make yourself beautiful in vain; your lovers will despise you; they will seek your life.

O daughter of my people, put on sackcloth, and wallow in ashes; make mourning for yourself, as for an only son, most bitter weeping; for the ravager shall suddenly come on us.

But, O Jehovah of Hosts who judges rightly, who tries the heart and the mind, let me see Your vengeance on them. For to You I have revealed my cause.

But, O Jehovah of Hosts, who tries the righteous and sees the reins and the heart, let me see Your vengeance on them. For I have committed my cause to You.

Again I will build you, and you shall be built, O virgin of Israel. You shall again put on your tambourines, and shall go forth in the dances of those who rejoice.

And they took Jeremiah and threw him into the pit of Malchiah the son of Hammelech, which was in the court of the prison. And they let Jeremiah down with ropes. And there was no water in the pit, only mud. So Jeremiah sank into the mud.

Harness the horses, and horsemen get up. Yea, stand with helmets, polish the spears; put on body armor.

I have caused you to multiply like the bud of the field, and you are grown, and you are great; and you come in the finest ornaments. Your breasts are formed, and hair is grown, yet you were naked and bare.

And your name went out among the nations, because of your beauty; for it was perfect in My beauty, which I had put on you, says the Lord Jehovah.

And the Babylonians came to her into the bed of love, and they defiled her with fornications. And she was defiled with them, and her mind was alienated from them.

When the priests enter, then they shall not go out of the holy place into the outer court, but they shall lay their clothes there by which they minister in them, for they are holy. And they shall put on other clothes, and shall approach that which is for the people.

And when they go out into the outer court, even into the outer court of the people, they shall put off their clothes in which they ministered, and lay them in the holy chambers. And they shall put on other clothes, so that they shall not sanctify the people with their own clothes.

So says the Lord Jehovah: The gate of the inner court that faces eastward shall be shut the six working days. But on the Sabbath it shall be opened, and in the day of the new moon it shall be opened.

Behold, the days come, says the Lord Jehovah, that I will send a famine in the land; not a famine of bread nor a thirst for water, but of hearing the Words of Jehovah.

I went down to the bottoms of the mountains; the earth with her bars was around me forever; yet You have brought up my life from the pit, O Jehovah my God.

And the people of Nineveh believed God. And they called a fast, and put on sackcloth, from the greatest of them even to the least of them.

And it happened when the sun shone, God ordained a scorching east wind. And the sun beat on the head of Jonah, so that he fainted. And he asked for his life to die. And he said, Better is my death than my life.