And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name.

Every animal, every crawling thing, every bird—and whatever moves on the land—went out by families (types, groupings) from the ark.

Abram replied to Sarai, “Here, your slave is in your hands; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.

Look, I’ve got two daughters who haven’t had sexual relations with a man. I’ll bring them out to you, and you can do whatever you want to them. However, don’t do anything to these men, because they have come under the protection of my roof.”

And the men said to Lot, Have you anyone here besides yourself? Bring your sons-in-law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place.

He demolished these cities, the entire plain, all the inhabitants of the cities, and whatever grew on the ground.

And Abimelech said, See, all my land is before you; take whatever place seems good to you.

But God said to Abraham, “Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.

He added, "Just name your wages -- I'll pay whatever you want."

In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”

The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.

and whatever was torn by beasts, I never bothered to bring to you. Instead, I bore the losses myself. Even so, you demanded that I provide restitution for anything that was stolen, whether during the day or the night.

He took them and sent them across the stream. And he sent across whatever he had.

Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I’ll give you whatever you say.

Demand of me a high compensation and gift; I’ll give you whatever you ask me. Just give the girl to be my wife!”

They took their sheep, cattle, donkeys, and whatever was in the city and in the field.

And the chief of the tower-house committed to Joseph's hand all the prisoners that were in the tower-house; and whatever they had to do there he did.

After nothing, was the chief of the prison looking, of whatever was in his hand, - in that Yahweh, was with him, and whatsoever, he was doing, Yahweh, was causing to prosper.

So you are to be appointed in charge over my palace, and all of my people are to do whatever you command them to do. Only the throne will have greater authority than you."

Extreme hunger came to all the land of Egypt, and the people cried out to Pharaoh for food. Pharaoh told all Egypt, “Go to Joseph and do whatever he tells you.”

You go, get straw for yourselves from whatever you find because not a thing is being reduced from your work.'"

You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.

Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.”’”

You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.

The Lord gave the people favor in the sight of the Egyptians, and they gave them whatever they wanted, and so they plundered Egypt.

Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.

He said to them, "This is what the Lord has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"

And all the people, answering together, said, Whatever the Lord has said we will do. And Moses took back to the Lord the words of the people.

And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:

If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.

If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value.

but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you.

Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do.

Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.

Consecrate them and they will be especially holy. Whatever touches them will be consecrated.

And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;

And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.

And let every wise-hearted man among you come and make whatever has been ordered by the Lord;

And everyone whose heart was moved, everyone who was guided by the impulse of his spirit, came with his offering for the Lord, for whatever was needed for the Tent of meeting and its work and for the holy robes.

So let Bezalel and Oholiab get to work, with every wise-hearted man to whom the Lord has given wisdom and knowledge, to do whatever is necessary for the ordering of the holy place, as the Lord has given orders.

or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.

Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

When a person is guilty of one of these things, then he is to confess whatever sin it was

And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."

when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found,

So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty."

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.

Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat.

These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;

But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,

Whatever in the waters hath no fins and scales, that shall be an abomination unto you.

And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.

And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean.

And every earthen vessel into which any of them falleth whatever is in it shall be unclean; and ye shall break it.

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.

the priest is to order whatever is contaminated to be washed and quarantined for another seven days.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

And whatever saddle he who issues rides on shall be unclean.

Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

Whatever man there is of the house of Israel, who kills an ox, or lamb, or goat, in the camp, or who kills it outside the camp,

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness;

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,

Whatever has a defect, you shall not offer, for it will not be accepted for you.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him:

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy.

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.

So every man’s holy gifts shall be his; whatever any man gives to the priest, it becomes his.’”

“This is the ritual of the Nazirite who vows his offering to the Lord for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the ritual for his consecration.”

After that, the Levites will go in to do whatever has to be done in the Tent of meeting; you are to make them clean and give them as a wave offering.

Whenever the cloud was taken up from the tabernacle, then after that the Israelites would begin their journey; and in whatever place the cloud settled, there the Israelites would make camp.

According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.

So it will be, if you go with us, that whatever good the Lord does for us, we will do for you.”

Whatever number you make ready, so you are to do for every one.