For then I will give the people a clean language, so that they may all make prayer to the Lord and be his servants with one mind.

Now therefore, thus says the Lord of hosts, “Consider your ways and thoughtfully reflect on your conduct!

For thus said Jehovah of armies; As I had in mind to do evil to you in your fathers' provoking me to anger, said Jehovah of armies, and, I lamented not

So I turned back.; I had in mind in these days to do good to Jerusalem and to the house of Judah: ye shall not fear.

Though I had them planted among the peoples, they will keep me in mind in far countries: and they will take care of their children and will come back.

I said to them, “If it is good in your sight, give me my wages; but if not, never mind!” So they weighed out thirty shekels of silver as my wages.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

Then those in whom was the fear of the Lord had talk together: and the Lord gave ear, and it was recorded in a book to be kept in mind before him, for those who had the fear of the Lord and gave thought to his name.

“Remember [with thoughtful concern] the Law of Moses My servant, the statutes and the ordinances which I commanded him on [Mount] Horeb [to give] to all Israel.

And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately.

And while he was having this in mind, behold! an angel of the Lord appeared to him in a dream, saying.

“Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”

Bear fruit, therefore, worthy of a change of mind;

I indeed baptize you with water to a change of mind; but he that comes after me is mightier than I, whose shoes I am not fit to bear; he shall baptize you with the Holy Spirit, and fire;

But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?”

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,

From that time Jesus began to preach and say, “Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

"Blessed are the lowly in mind, for they will possess the land.

'Ye are the light of the world, a city set upon a mount is not able to be hid;

If then you are making an offering at the altar and there it comes to your mind that your brother has something against you,

You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.

When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching;

And when he came down from the mount, great multitudes did follow him,

And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!

if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet.

for it is he that is meant in that passage, "behold, I send my messenger before thy face, who shall prepare thy way before thee."

take my yoke upon you, and learn to be meek like me, and of an humble temper: and ye shall enjoy tranquillity of mind.

Besides, if you had known what this meant, I care for mercy not for sacrifice, you would not have condemned men who are not guilty.

For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'

When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.

By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully;

By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return.

But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold."

The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,

And having loosed the crowds, he went up into a mount apart to pray: and being evening, he was there alone.

And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up?

How is it that you do not understand that I was not speaking to you about [physical] bread? But [rather I meant] watch out for the yeast [i.e., the influence] of the Pharisees and Sadducees."

Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,

And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

then the disciples perceiv'd, that what he said was meant of John the Baptist.

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

In this respect the gospel-kingdom may be represented by that of a temporal prince, who had a mind to call his servants to account.

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And he answered, ‘I will not’; but afterward he regretted it and changed his mind and went.

The man went to the second and said the same to him; he replied, 'I will not,' but afterwards he changed his mind and did go.

For John showed you the way to be good and you would not believe him; the taxgatherers and harlots believed him, and even though you saw that, you would not change your mind afterwards and believe him.

When the chief priests and Pharisees had heard his parables, they perceived that he meant them.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end;

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

And when they had sung an hymn, they went out into the mount of Olives.

And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed.

watch and pray that ye may not sink under the trial: the mind indeed is vigorous, but the flesh is weak.

And Peter was put in mind of the declaration of Jesus, of his having said - Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.

When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,

saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.

And the eleven disciples went to Galilee, to the mount where Jesus appointed them,

John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness].

and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

And he was quickly raised up; and having lifted up the couch, he went forth before all, so that all were affected in mind, and praised God, saying, That we never saw it thus.

So Jesus looked around at them in anger, because He was pained over their stubbornness of mind, and said to the man, "Hold out your hand." And he held it out, and his hand was cured.

And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind.

And when He was alone those people who gathered around Him, along with the twelve apostles, asked Him what the parables meant.

The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.

So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully;

Those meant by the seed sown among the brambles are different; they are the people who hear the Message,

But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold."

And mind what ye hear: for with what measure ye mete, it shall be measured to you; and more shall be imparted to you that are observant:

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And the little girl arose quickly, and walked; for she was of twelve years. And they were affected in mind with great amazement.

But Herodias kept it in her mind against him, and wished to kill him, and could not:

And having dismissed them, he went away to the mount to pray.

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

And he went up to them to the ship; and the wind ceased, and they were greatly affected in mind above measure and wondered.

They had noticed that some of his disciples ate their food with their hands 'defiled,' by which they meant unwashed.

When he had left the crowd and gone home, his disciples asked him what he meant by this figure.

And he began charging them, saying - Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

And knowing it, he saith to them, Why are ye reasoning, because ye have no bread? Do ye not yet perceive nor understand? Have ye your mind still blinded?

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

So they [carefully and faithfully] kept the matter to themselves, discussing and questioning [with one another] what it meant to rise from the dead.

Immediately, when the entire crowd saw Jesus, they were startled and began running up to greet Him.

But they did not understand this statement, and they were afraid to ask Him [what He meant].

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.