We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.

And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.

But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.

And Barnabas was minded to take with them John also, who was called Mark.

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.

And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;

Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

Many also of them that had believed came, confessing, and declaring their deeds.

Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.

Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And there went with us also certain of the disciples from Caesarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.

As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.

and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.

They then that were about to examine him straightway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he had bound him.

And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.

And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.

and they, when they came to Caesarea and delivered the letter to the governor, presented Paul also before him.

I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's palace.

who moreover assayed to profane the temple: on whom also we laid hold: and we would have judged him according to our law.

And the Jews also joined in the charge, affirming that these things were so.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

Herein I also exercise myself to have a conscience void of offence toward God and men always.

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

And Agrippa'said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.

And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.

And Paul'said , I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.

and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

For there stood by me this night an angel of the God whose I am, whom also I serve,

Then were they all of good cheer, and themselves also took food.

And when this was done, the rest also that had diseases in the island came, and were cured:

who also honored us with many honors; and when we sailed, they put on board such things as we needed.

Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

among whom are ye also called to be Jesus Christ's:

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

and being fully assured that what he had promised, he was able also to perform.

Wherefore also it was reckoned unto him for righteousness.

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;

But if we died with Christ, we believe that we shall also live with him;

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified with him .

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:

and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

And not only so; but Rebecca also having conceived by one, even by our father Isaac--

even us, whom he also called, not from the Jews only, but also from the Gentiles?

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.

For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

Wherefore also I was hindered these many times from coming to you:

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.

that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.

who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:

Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.

who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.