But when the Jews from Thessalonica knew that the Word of God was preached by Paul at Berea, they came there also and stirred up the people.

For as I passed by and saw the things you worship, I also found an altar with this inscription: TO THE UNKNOWN GOD. Not knowing then whom you worship, I make Him known to you.

For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring.

Also many of those practicing the curious arts, bringing together the books, burned them before all. And they counted the prices of them and found it to be fifty thousand pieces of silver.

After these things were ended, passing through Macedonia and Achaia, Paul purposed in the spirit to go to Jerusalem, saying, After I have come there, I must also see Rome.

And not only is this dangerous to us, our share coming into dispute, but also the temple of the great goddess Artemis will be counted for nothing, and her magnificence is also about to be destroyed, whom all Asia and the world worships.

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

Also men shall arise from your own selves, speaking perverse things in order to draw disciples away after them.

Then Paul answered, What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

Also some of the disciples from Caesarea went with us, bringing Mnason, a certain Cypriot, an old disciple with whom we were to lodge.

taking them, be purified with them, and be at expense for them, so that they may shave their heads. And all may know that what they have been told about you is nothing, but you yourself also walk orderly and keep the Law.

as also the high priest bears witness to me, and all the elderhood. And receiving letters from them to the brothers, I traveled into Damascus indeed to lead those being bound to Jerusalem, in order that they might be punished.

And when the blood of Your martyr Stephen was poured out, I also was standing by and consenting to his death, and holding the garments of those who killed him.

Then immediately, those being about to examine him stood away from him. And the chiliarch also was afraid, fully knowing that he was a Roman, and that he had bound him.

And the following night the Lord stood by him and said, Be of good cheer, Paul, for as you have testified of Me in Jerusalem, so you also must bear witness at Rome.

And it being revealed to me that a plot against the man was about to be executed by the Jews, I immediately sent him to you, commanding his accusers also to say before you what they had against him. Farewell.

And when they had come to Caesarea and had delivered the letter to the governor, they presented Paul before him also.

he said, I will hear you when your accusers have also come. And he commanded him to be kept in Herod's Praetorium.

who also attempted to profane the temple, whom we took and would have judged according to our Law.

And the Jews also assented, saying that these things were so.

And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

He also hoped that silver would be given him by Paul, that he might free him. Therefore he also frequently sent for him and talked with him.

And Agrippa said to Festus, I also would like to hear the man myself. And he said, Tomorrow you shall hear him.

And on the next day, when Agrippa and Bernice had come with great pomp and had entered into the auditorium with both the chiliarchs and principal men of the city, also Festus commanding, Paul was brought out.

which I also did in Jerusalem. And I shut up many of the saints in prisons, having received authority from the chief priests. And they being put to death, I cast a vote.

In which pursuit also traveling to Damascus with authority and power of decision from the chief priests,

And Paul said, I would pray to God, both in a little and in much, that not only you, but also all hearing me today to become as I also am, except for these bonds.

saying, Men, I perceive that this voyage is about to be with much harm and loss, and not only much cargo and of the ship, but also of our souls.

And all becoming cheered, they also took food.

Then this taking place, the rest who were having infirmities in the island also came, and were healed.

They also honored us with many honors. And on our setting sail, they laid on the things of our needs.

among whom you also are the called-out ones of Jesus Christ:

But I would not have you ignorant, brothers, that oftentimes I purposed to come to you, and was kept back until the present; that I might have some fruit among you also, even as among other nations.

So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also.

For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.

Therefore God also gave them up to uncleanness through the lusts of their hearts, to dishonor their own bodies between themselves.

And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error.

tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek.

But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek.

For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law.

who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,

Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also,

Even as David also says of the blessedness of the man to whom God imputes righteousness without works,

Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also;

and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision.

Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all

and being fully persuaded that what God had promised, He was also able to perform.

but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead;

Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

And not only this, but we glory in afflictions also, knowing that afflictions work out patience,

And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.

Therefore we were buried with Him by baptism into death, so that as Christ was raised up from the dead by the glory of the Father; even so we also should walk in newness of life.

For if we have been joined together in the likeness of His death, we shall also be in the likeness of His resurrection;

But if we died with Christ, we believe that we shall also live with Him,

Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.

So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God.

What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.

But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you.

And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.

that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body.

For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?

Likewise the Spirit also helps our infirmities. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.

But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified.

Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Who is he condemning? It is Christ who has died, but rather also who is raised, who is also at the right hand of God, who also intercedes for us.

I tell the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,

And not only this, but when Rebekah also had conceived by one, by our father Isaac

whom He also called, not only us, of Jews, but also of the nations?

As He also says in Hosea, "I will call those not My people, My people; and those not beloved, Beloved."

Isaiah also cries concerning Israel, "Though the number of the sons of Israel is as the sands of the sea, a remnant shall be saved.

I say then, Did not God put away His people? Let it not be said! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then, also in this present time a remnant according to the election of grace has come into being.

For if the firstfruit is holy, the lump is also holy; and if the root is holy, also the branches.

For if God did not spare the natural branches, fear lest He also may not spare you either!

Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off.

And those also, if they do not continue in unbelief, will be grafted in. For God is able to graft them in again.

For as you also then disbelieved God, but now have been shown mercy through their disbelief,

even so these also have not believed now, so that through your mercy they may also obtain mercy.

Therefore you must be subject, not only for wrath, but also for conscience' sake.

For because of this you also pay taxes. For they are God's servants, always giving attention to this very thing.

This also, knowing the time, that it is already time to awake out of sleep; for now our salvation is nearer than when we believed.

But why do you judge your brother? Or also why do you despise your brother? For all shall stand before the judgment seat of Christ.

Therefore receive one another as Christ also received us, to the glory of God.

And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

For this cause I also have been greatly hindered from coming to you.

Truly it has pleased them, and they are their debtors. For if the nations have been made partakers of their spiritual things, their duty is also to minister to them in fleshly things.

that you receive her in the Lord, as becomes saints, and that you may assist her in whatever business she has need of you. For she has been a helper of many, and of myself also.

who have laid down their own necks for my life; to whom not only I give thanks, but also the churches of the nations.

Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.

He shall also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.

And I also baptized the household of Stephanas. Besides these, I do not know if I baptized any other.

For who among men knows the things of a man except the spirit of man within him? So also no one knows the things of God except the Spirit of God.

These things we also speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual.

Already you are full! Already you are rich! You have reigned as kings without us! And oh that indeed you did reign, that we also might reign with you.

in the name of our Lord Jesus Christ, when you are gathered together, with my spirit; also, with the power of our Lord Jesus Christ;

Therefore purge out the old leaven so that you may be a new lump, as you are unleavened. For also Christ our Passover is sacrificed for us.