Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.”

However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.”

Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come.

You will seek Me, and will not find Me; and where I am, you cannot come.”

What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink.

Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He?

Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going.

These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.”

So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”

Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.

and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word.

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

Now Jesus had not yet come into the village, but was still in the place where Martha met Him.

and said, “Where have you laid him?” They *said to Him, “Lord, come and see.”

When He had said these things, He cried out with a loud voice, “Lazarus, come forth.”

If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”

So they were seeking for Jesus, and were saying to one another as they stood in the temple, “What do you think; that He will not come to the feast at all?”

On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem,

And Jesus *answered them, saying, “The hour has come for the Son of Man to be glorified.

Jesus answered and said, “This voice has not come for My sake, but for your sakes.

I have come as Light into the world, so that everyone who believes in Me will not remain in darkness.

If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.

Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.

Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God,

Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’

If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.

Jesus *said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?

“I will not leave you as orphans; I will come to you.

Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.

You heard that I said to you, ‘I go away, and I will come to you.’ If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I.

If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.

But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.

Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.

I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”

Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me.

Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You,

Now they have come to know that everything You have given Me is from You;

I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.

But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves.

Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret.

Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.”

and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.

Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

So the other disciple who had first come to the tomb then also entered, and he saw and believed.

Simon Peter *said to them, “I am going fishing.” They *said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

Jesus *said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord.

Jesus *said to him, “If I want him to remain until I come, what is that to you? You follow Me!”

Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, “If I want him to remain until I come, what is that to you?”

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?”

but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

When the day of Pentecost had come, they were all together in one place.

‘The sun will be turned into darkness
And the moon into blood,
Before the great and glorious day of the Lord shall come.

Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;

Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this.

and said to him, ‘Leave your country and your relatives, and come into the land that I will show you.’

‘And whatever nation to which they will be in bondage I Myself will judge,’ said God, ‘and after that they will come out and serve Me in this place.’

Then Joseph sent word and invited Jacob his father and all his relatives to come to him, seventy-five persons in all.

I have certainly seen the oppression of My people in Egypt and have heard their groans, and I have come down to rescue them; come now, and I will send you to Egypt.’

But Simon answered and said, “Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me.”

So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship,

And he said, “Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him.

and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.”

All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?”

About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!”

Peter went down to the men and said, “Behold, I am the one you are looking for; what is the reason for which you have come?”

They said, “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you.”

Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’

So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord.”

Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:

When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, “The gods have become like men and have come down to us.”

A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, “Come over to Macedonia and help us.”

And when she and her household had been baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” And she prevailed upon us.

She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.

And the jailer reported these words to Paul, saying, “The chief magistrates have sent to release you. Therefore come out now and go in peace.”

But Paul said to them, “They have beaten us in public without trial, men who are Romans, and have thrown us into prison; and now are they sending us away secretly? No indeed! But let them come themselves and bring us out.”

When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, “These men who have upset the world have come here also;

Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.

And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them,

So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.

And when they had come to him, he said to them,“You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,

I know that after my departure savage wolves will come in among you, not sparing the flock;

What, then, is to be done? They will certainly hear that you have come.

crying out, “Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.”

When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him.

ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him.”

But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, “Go away for the present, and when I find time I will summon you.”

After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove,

They said to him, “We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you.

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

For this is the word of promise: “At this time I will come, and Sarah shall have a son.”

In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.