This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"

Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"

But you will receive power when the Holy Spirit has come upon you. You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Now when the day of Pentecost had come, they were all together in one place.

"Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'

'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'

I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.'

who, when they had come down, prayed for them, that they might receive the Holy Spirit;

He arose and went; and behold, there was a man from Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.

All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."

When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.

Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by the Lord."

When Peter had come up to Jerusalem, those who were of the circumcision contended with him,

But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, proclaiming the Lord Jesus.

who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."

Beware therefore, lest that come on you which is spoken in the Prophets:

When the crowd saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men."

When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them.

it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.

A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."

On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.

She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once.

The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."

But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out."

When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,

But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,

When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."

Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."

Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

When we had come to Jerusalem, the brothers received us gladly.

What then? They will certainly hear that you have come.

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

When therefore they had come together here, I did not delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.

Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

May it never be. Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

For I am persuaded, that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

but now, no longer having any place in these regions, and having these many years a longing to come to you,

I know that, when I come to you, I will come in the fullness of the blessing of Christ.

that I may come to you in joy through the will of God, and together with you, find rest.

When I came to you, brothers, I did not come with superiority of speech or wisdom, proclaiming to you the mystery of God.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

But in giving you this command, I do not praise you, that you come together not for the better but for the worse.

For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.

Therefore, my brothers, when you come together to eat, wait one for another.

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

but when that which is complete has come, then that which is partial will be done away with.

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

If therefore the whole church is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

What? Was it from you that the word of God went out? Or did it come to you alone?

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.

Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

If any man does not love the Lord, let him be accursed. Come, Lord.

In this confidence, I was determined to come first to you, that you might have a second benefit;

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

But I call God for a witness to my soul, that I did not come to Corinth to spare you.

But I determined this for myself, that I would not come to you again in sorrow.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, new things have come.

Therefore, "'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confidence.

It is necessary to boast, though it is not profitable. But I will come to visions and revelations of the Lord.

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not what is yours, but you. For the children ought not to save up for the parents, but the parents for the children.