"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

"Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."

"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn't darkness.

If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."

He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.

Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'

"Let your waist be dressed and your lamps burning.

He laid his hands on her, and immediately she stood up straight, and glorified God.

Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

But they were silent. He took him, and healed him, and let him go.

Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it?

Bring the fattened calf, kill it, and let us eat, and celebrate;

"His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

A certain beggar, named Lazarus, was laid at his gate, full of sores,

"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'

One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.

Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.

In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

Remember Lot's wife!

Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"

Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,

"But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'

He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I am he,' and, 'The time is at hand.' Therefore don't follow them.

Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.

But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.

But Jesus answered, "Let me at least do this" -- and he touched his ear, and healed him.

They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.

A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."

As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,

and if I ask, you will in no way answer me or let me go.

But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.

When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

There were also others, two criminals, led with him to be put to death.

The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.

He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

He led them out as far as Bethany, and he lifted up his hands, and blessed them.

In him was life, and the life was the light of men.

The light shines in the darkness, and the darkness hasn't overcome it.

The same came as a witness, that he might testify about the light, that all might believe through him.

He was not the light, but was sent that he might testify about the light.

The true light that enlightens everyone was coming into the world.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.

But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

Some of them would have arrested him, but no one laid hands on him.

The Pharisees therefore answered them, "You aren't also led astray, are you?

But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."

While I am in the world, I am the light of the world."

Then after this he said to the disciples, "Let's go into Judea again."

Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

But if a man walks in the night, he stumbles, because the light isn't in him."

I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."

and said, "Where have you laid him?" They told him, "Lord, come and see."

When he had said this, he cried with a loud voice, "Lazarus, come out!"

He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.

While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

"Don't let your heart be troubled. Believe in God. Believe also in me.

Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.

But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

Jesus answered, "I told you that I am he. If therefore you seek me, let these go their way,"

and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

So then he delivered him to them to be crucified. So they took Jesus and led him away.

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.

For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'

They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

"Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."

A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.