Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.

everyone who has determined to follow God, the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple."

Are you not aware of what I and my predecessors have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power?

He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power."

But then Hezekiah and the residents of Jerusalem humbled themselves and abandoned their pride, and the Lord was not angry with them for the rest of Hezekiah's reign.

I will not make Israel again leave the land I gave to their ancestors, provided that they carefully obey all I commanded them, the whole law, the rules and regulations given to Moses."

He did not humble himself before the Lord as his father Manasseh had done. Amon was guilty of great sin.

He did what the Lord approved and followed in his ancestor David's footsteps; he did not deviate to the right or the left.

"Go, seek an oracle from the Lord for me and those who remain in Israel and Judah. Find out about the words of this scroll that has been discovered. For the Lord's fury has been ignited against us, because our ancestors have not obeyed the word of the Lord by doing all that this scroll instructs!"

This will happen because they have abandoned me and offered sacrifices to other gods, angering me with all the idols they have made. My anger will ignite against this place and will not be extinguished!'"

Therefore I will allow you to die and be buried in peace. You will not have to witness all the disaster I will bring on this place and its residents.'"'" Then they reported back to the king.

Josiah removed all the detestable idols from all the areas belonging to the Israelites and encouraged all who were in Israel to worship the Lord their God. Throughout the rest of his reign they did not turn aside from following the Lord God of their ancestors.

The musicians, the descendants of Asaph, manned their posts, as prescribed by David, Asaph, Heman, and Jeduthun the king's prophet. The guards at the various gates did not need to leave their posts, for their fellow Levites made preparations for them.

A Passover like this had not been observed in Israel since the days of Samuel the prophet. None of the kings of Israel had observed a Passover like the one celebrated by Josiah, the priests, the Levites, all the people of Judah and Israel who were there, and the residents of Jerusalem.

Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."

But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo.

He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord's spokesman.

He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him.

All their neighbors assisted them with silver utensils, gold, equipment, animals, and expensive gifts, not to mention all the voluntary offerings.

They searched for their records in the genealogical materials, but did not find them. They were therefore excluded from the priesthood.

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

not counting their male and female servants, who numbered 7,337. They also had 200 male and female singers

From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."

Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.

But God was watching over the elders of Judah, and they were not stopped until a report could be dispatched to Darius and a letter could be sent back concerning this.

Then this Sheshbazzar went and laid the foundations of the temple of God in Jerusalem. From that time to the present moment it has been in the process of being rebuilt, although it is not yet finished.'

"Now you, Ezra, in keeping with the wisdom of your God which you possess, appoint judges and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.

Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison."

On the fourth day we weighed out the silver, the gold, and the vessels in the house of our God into the care of Meremoth son of Uriah, the priest, and Eleazar son of Phinehas, who were accompanied by Jozabad son of Jeshua and Noadiah son of Binnui, who were Levites.

Now when these things had been completed, the leaders approached me and said, "The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.

Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children forever.'

Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant?

Then Ezra got up from in front of the temple of God and went to the room of Jehohanan son of Eliashib. While he stayed there, he did not eat food or drink water, for he was in mourning over the infidelity of the exiles.

Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles.

may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you -- both I myself and my family have sinned.

We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses.

Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king's presence.

I replied to the king, "O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?"

I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding.

I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.

I passed on to the Gate of the Well and the King's Pool, where there was not enough room for my animal to pass with me.

I continued up the valley during the night, inspecting the wall. Then I turned back and came to the Valley Gate, and so returned.

The officials did not know where I had gone or what I had been doing, for up to this point I had not told any of the Jews or the priests or the nobles or the officials or the rest of the workers.

Then I said to them, "You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let's rebuild the wall of Jerusalem so that this reproach will not continue."

The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.

Do not cover their iniquity, and do not wipe out their sin from before them. For they have bitterly offended the builders!

So we prayed to our God and stationed a guard to protect against them both day and night.

At that time I instructed the people, "Let every man and his coworker spend the night in Jerusalem and let them be guards for us by night and workers by day.

We did not change clothes -- not I, nor my relatives, nor my workers, nor the watchmen who were with me. Each had his weapon, even when getting a drink of water.

Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?

I also shook out my garment, and I said, "In this way may God shake out from his house and his property every person who does not carry out this matter. In this way may he be shaken out and emptied!" All the assembly replied, "So be it!" and they praised the LORD. Then the people did as they had promised.

But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God.

Every day one ox, six select sheep, and some birds were prepared for me, and every ten days all kinds of wine in abundance. Despite all this I did not require the food allotted to the governor, for the work was demanding on this people.

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and no breach remained in it (even though up to that time I had not positioned doors in the gates),

I sent word back to him, "We are not engaged in these activities you are describing. All of this is a figment of your imagination."

Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. He said, "Let's set up a time to meet in the house of God, within the temple. Let's close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you."

But I replied, "Should a man like me run away? Would someone like me flee to the temple in order to save his life? I will not go!"

I recognized the fact that God had not sent him, for he had spoken the prophecy against me as a hired agent of Tobiah and Sanballat.

Remember, O my God, Tobiah and Sanballat in light of these actions of theirs -- also Noadiah the prophetess and the other prophets who were trying to scare me!

I said to them, "The gates of Jerusalem must not be opened in the early morning, until those who are standing guard close the doors and lock them. Position residents of Jerusalem as guards, some at their guard stations and some near their homes."

Now the city was spread out and large, and there were not a lot of people in it. At that time houses had not been rebuilt.

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

not counting their 7,337 male and female servants. They also had 245 male and female singers.

Then Nehemiah the governor, Ezra the priestly scribe, and the Levites who were imparting understanding to the people said to all of them, "This day is holy to the LORD your God. Do not mourn or weep." For all the people had been weeping when they heard the words of the law.

He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."

Then the Levites quieted all the people saying, "Be quiet, for this day is holy. Do not grieve."

So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy.

You guided them with a pillar of cloud by day and with a pillar of fire by night to illumine for them the path they were to travel.

"But they -- our ancestors -- behaved presumptuously; they rebelled and did not obey your commandments.

They refused to obey and did not recall your miracles that you had performed among them. Instead, they rebelled and appointed a leader to return to their bondage in Egypt. But you are a God of forgiveness, merciful and compassionate, slow to get angry and unfailing in your loyal love. You did not abandon them,

"Due to your great compassion you did not abandon them in the desert. The pillar of cloud did not stop guiding them in the path by day, nor did the pillar of fire stop illuminating for them by night the path on which they should travel.

You imparted your good Spirit to instruct them. You did not withhold your manna from their mouths; you provided water for their thirst.

For forty years you sustained them. Even in the desert they never lacked anything. Their clothes did not wear out and their feet did not swell.

And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances -- those by which an individual, if he obeys them, will live. They boldly turned from you; they rebelled and did not obey.

However, due to your abundant mercy you did not do away with them altogether; you did not abandon them. For you are a merciful and compassionate God.

"So now, our God -- the great, powerful, and awesome God, who keeps covenant fidelity -- do not regard as inconsequential all the hardship that has befallen us -- our kings, our leaders, our priests, our prophets, our ancestors, and all your people -- from the days of the kings of Assyria until this very day!

Our kings, our leaders, our priests, and our ancestors have not kept your law. They have not paid attention to your commandments or your testimonies by which you have solemnly admonished them.

Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.

"We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons.

We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan.

The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God."

So in the days of Zerubbabel and in the days of Nehemiah, all Israel was contributing the portions for the singers and gatekeepers, according to the daily need. They also set aside the portion for the Levites, and the Levites set aside the portion for the descendants of Aaron.

for they had not met the Israelites with food and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.)

During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king,

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!

When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.

The traders and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice.

But I warned them and said, "Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!" From that time on they did not show up on the Sabbath.

So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, "You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves!

Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin!

The king asked, "By law, what should be done to Queen Vashti in light of the fact that she has not obeyed the instructions of King Ahasuerus conveyed through the eunuchs?"

Memucan then replied to the king and the officials, "The wrong of Queen Vashti is not against the king alone, but against all the officials and all the people who are throughout all the provinces of King Ahasuerus.

For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, 'When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.'

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

Now Esther had not disclosed her people or her lineage, for Mordecai had instructed her not to do so.

In the evening she went, and in the morning she returned to a separate part of the harem, to the authority of Shaashgaz the king's eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her and she was requested by name.