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These are the children of Benjamin in their kindreds: Bela, of whom cometh the kindred of the Belaites; and of Ashbel cometh the kindred of the Ashbelites; and of Ahiram, the kindred of the Ahiramites;

And sons of Bela are Ard and Naaman: of Ard is the family of the Ardite: of Naaman the family of the Naamite.

These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

all the families of the Shuhamite, by their numbered ones, are four and sixty thousand and four hundred.

These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.

These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.

These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

To those families who are more in number, give a greater heritage; to those who are less in number, a smaller part: to every one let the heritage be given in relation to the number in his family.

As it is ordered by the decision of the Lord, let distribution be made between those who are more in number and those who are less.

And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.

And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.

These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

Why are you going to eliminate the name of our father from his family, just because he had no son? Give us a possession from among our father's relatives."

'Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them.

Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter.

and if he has no daughter, then you are to give his inheritance to his brothers;

and if he has no brothers, then you are to give his inheritance to his father's brothers;

and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"

Then the LORD told Moses, "You are to climb these Abarim mountains and look over the land that I'm going to give the Israelis.

because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)

"Select Nun's son Joshua. The Spirit is in that man," the LORD answered Moses. "You are to lay your hand on him

and make him stand in front of Eleazar the priest and the entire community. Then you are to set him in charge right before their eyes,

You are to make him stand in the presence of Eleazar the priest, who is to inquire on his behalf using the Urim in the presence of the LORD regarding a decision of judgment, because by his command he and all the Israelis with him will go out or come in."

"You are to command the Israelis about my offerings that they are to be sure to bring edible offerings to me, presented by fire, and a pleasing aroma to me, at their appointed time.

And say to them: This is the fire offering you are to present to the Lord:

“Each day present two unblemished year-old male lambs as a regular burnt offering.

The drink offering is to be a quart with each lamb. Pour out the offering of beer to the Lord in the sanctuary area.

You are also to offer the second lamb toward the evening. Just like the morning sacrifice, you are to present the grain offering, accompanied by its corresponding drink offering, as a presentation made by fire, a pleasing aroma to the LORD."

"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering.

And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark;

and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this is the burnt-offering of every month for the months of the year;

You are to hold a festival on the fifteenth day of this month for seven days, during which time unleavened bread is to be eaten."

On the first day there is to be a sacred assembly; you are not to do any daily work.

and ye have brought near a fire-offering, a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, and seven lambs, sons of a year, perfect ones they are for you;

For each of the seven lambs you are to offer one-tenth of an ephah,

These are to be offered in addition to the morning burned offering, which is a regular burned offering at all times.

You are to offer the same food each day for seven days as a fire offering, a pleasing aroma to the Lord. It is to be offered with its drink offering and the regular burnt offering.

On the seventh day you are to hold a sacred assembly; you are not to do any daily work.

" 'And on the day of firstfruits, when you are presenting a new offering for Yahweh during your Festival of Weeks, you will have a holy convocation; {you will not do any regular work}.

You are to offer this burnt offering as a pleasing aroma to the LORD: two young bulls, one ram, and seven one year old lambs,

apart from the continual burnt-offering and its present ye prepare them (perfect ones they are for you) and their libations.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

"You are to bring these burnt offerings as a pleasing aroma to the LORD: a one year old young bull, one ram, and seven one year old lambs, all without any defects,

These are in addition to the burnt offering of the New Moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to the ordinance for them, as a sweet and soothing aroma, an offering by fire to the Lord.

and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,

Offer one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.

“You are to hold a sacred assembly on the fifteenth day of the seventh month; you must not do any daily work. You are to celebrate a seven-day festival for the Lord.

and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are;

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

"On the seventh day, you are to present seven bulls, two rams, and fourteen one year old lambs, all without defects,

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

“On the eighth day you are to hold a solemn assembly; you are not to do any daily work.

You are to offer these burnt offerings by fire, a pleasing aroma to the LORD: one bull, one ram, and seven one year old lambs, all without defects,

Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.

These are the offerings which you are to give to the Lord at your regular feasts, in addition to the offerings for an oath, and the free offerings you give, for your burned offerings and your drink offerings and your peace-offerings.

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,

and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.

"Everything that a widow or a divorced woman pledges herself to fulfill are to be binding on her.

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

But if her husband disallowed them the very day that he heard her, everything that she spoke relating to her vows and her obligation to herself are not to stand, because her husband revoked them. The LORD will forgive her.

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

And Moses speaketh unto the people, saying, 'Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;

And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

“Yet they are the ones who, at Balaam’s advice, incited the Israelites to unfaithfulness against the Lord in the Peor incident, so that the plague came against the Lord’s community.

You are to kill every male child and every woman who has had sexual relations with a man.

You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves."

“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.

And every bit of clothing, and anything made of leather or goats' hair or wood, you are to make clean.

or anything else that can survive a refiner's fire: You are to pass it through fire, after which it will be clean. Then it is to be purified with the water of impurity. Everything that cannot survive a refiner's fire is to be washed in water.

And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."

“You, Eleazar the priest, and the family leaders of the community are to take a count of what was captured, man and beast.

are to divide the booty between the warriors who went to war and the rest of the community.

"After this, you are to exact a tribute for the LORD from the soldiers who went to war, consisting of the tribute earned by one person out of every 500, whether from people, cattle, donkeys, or flocks.

You are to take half their share and give it to Eleazar the priest as a raised offering to the LORD.

From the Israelites' half-share you are to take one portion out of fifty of the people, the cattle, the donkeys, and the sheep -- from every kind of animal -- and you are to give them to the Levites, who are responsible for the care of the Lord's tabernacle."

and of human beings -- of the women who have not known the lying of a male -- all the persons are two and thirty thousand.

and the asses are thirty thousand and five hundred, and their tribute to Jehovah is one and sixty;

and the human beings are sixteen thousand, and their tribute to Jehovah is two and thirty persons.

And there will come near to Moses the officers which are over the thousands of the war, captains of thousands and captains of hundreds:

And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.

The land which Jehovah smote before the assembly of Israel, it is a land of cattle, and to thy servants are cattle.

And Moses said to the children of Gad and the children of Reuben, Are your brothers to go to the war, while you take your rest here?

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