Whatever is has been before, and what is to be is now; because God makes search for the things which are past.

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.

All go unto one place; all are of the dust, and all turn to dust again.

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

So again, if two are sleeping together they are warm, but how may one be warm by himself?

And two attacked by one would be safe, and three cords twisted together are not quickly broken.

I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.

Just as dreams come when there are many cares, so the rash vow of a fool occurs when there are many words.

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.

When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child].

All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.

To every man whom God has given wealth, and possessions, he has also given him the ability to eat from them, to receive his reward and to find enjoyment in his toil; these things are the gift of God.

a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

because stillborn children arrive in pointlessness, leave in darkness, and their names are covered in darkness.

Furthermore, though they never saw the sun nor learned anything, they are more content than the other.

And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?

Seeing there are many things that increase vanity, what is man the better?

For who knows what [is] good for a man in his life during the few days of his fleeting life, which are fleeting as a shadow? For who can tell anyone what will happen {in the future} under the sun?

The hearts of the wise are in the house of weeping; but the hearts of the foolish are in the house of joy.

It is better for a person to receive a rebuke from those who are wise than to listen to the song of fools.

The wise are troubled by the ways of the cruel, and the giving of money is the destruction of the heart.

When times are good, be joyful; when times are bad, consider this: God made the one as well as the other, so people won't seek anything outside of his best.

These two have I seen in my life which is to no purpose: a good man coming to his end in his righteousness, and an evil man whose days are long in his evil-doing.

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

For the word of a king is authoritative and powerful,
And who will say to him, “What are you doing?”

For every activity there is a right time and procedure, even though man’s troubles are heavy on him.

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also is vanity.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

Though a sinner does evil a hundred times and his life [seemingly] is prolonged [in spite of his wickedness], still I know that it will be well with those who [reverently] fear God, who fear and worship Him openly [realizing His omnipresence and His power].

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.

When I gave my mind to the knowledge of wisdom and to seeing the business which is done on the earth (and there are those whose eyes see not sleep by day or by night),

I understood of all the works of God, that it is not possible for a man, to attain unto works that are done under the Sun: and though he bestow his labour to seek them out, yet can he not reach unto them: yea, though a wise man would undertake to know them, yet might he not find them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

Everyone shares the same fate -- the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

The living are conscious that death will come to them, but the dead are not conscious of anything, and they no longer have a reward, because there is no memory of them.

Their love and their hate and their envy are now ended; and they have no longer a part for ever in anything which is done under the sun.

Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.

Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol (the nether world, the place of the dead) where you are going.

Again, I observed this on the earth: the race is not always won by the swiftest, the battle is not always won by the strongest; prosperity does not always belong to those who are the wisest, wealth does not always belong to those who are the most discerning, nor does success always come to those with the most knowledge -- for time and chance may overcome them all.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

The foolish are placed in high positions, but men of wealth are kept low.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

The first words of his mouth are foolish, and the end of his talk is evil crime.

The foolish are full of words; man has no knowledge of what will be; and who is able to say what will be after him?

Unhappy is the land whose king is a boy, and whose rulers are feasting in the morning.

Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.

Do not curse a king even in your thoughts, and do not curse the rich while in your bedroom; for a bird might report what you are thinking, or some winged creature might repeat your words.

If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is.

Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.

But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity.

Rejoice, young man, while you are young,
and let your heart be glad in the days of your youth.
And walk in the ways of your heart
and in the sight of your eyes;
but know that for all of these things God will bring you to judgment.

Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;

before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain;

In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;

they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)

All things are to no purpose, says the Preacher, all is to no purpose.

The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

Let him kiss me with kisses of his mouth, For better are thy loves than wine.

For fragrance are thy perfumes good. Perfume emptied out -- thy name, Therefore have virgins loved thee!

“Draw me away with you and let us run together!
Let the king bring me into his chambers.”

(The Chorus)“We will rejoice and be glad in you;
We will remember and extol your love more [sweet and fragrant] than wine.
Rightly do they love you.”(The Shulammite Bride)
“I am deeply tanned but lovely,
O daughters of Jerusalem,
[I am dark] like the tents of [the Bedouins of] Kedar,
Like the [beautiful] curtains of Solomon.

The Lover to His Beloved: O my beloved, you are like a mare among Pharaoh's stallions.

Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

Behold, thou art fair, my love; Behold thou art fair; Thine eyes are as doves.

(The Shulammite Bride)
“Behold, how fair and handsome you are, my beloved;
And so delightful!
Our arbor is green and luxuriant.

The beams of our house are cedar, and our rafters of fir.

(The Bridegroom)
“Like the lily among the thorns,
So are you, my darling, among the maidens.”

(The Bridegroom)
“I command that you take an oath, O daughters of Jerusalem,
By the gazelles or by the does of the field [which run free],
That you do not rouse nor awaken my love
Until she pleases.”

Look! The winter has passed, the winter rains are over and gone.

The flowers are come on the earth; the time of cutting the vines is come, and the voice of the dove is sounding in our land;

The fig-tree ripeneth her green figs, And the vines are in blossom; They give forth their fragrance. Arise, my love, my fair one, and come away.

(The Bridegroom)
“O my dove, [here] in the clefts in the rock,
In the sheltered and secret place of the steep pathway,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

Take us the foxes, the little foxes, That spoil the vineyards; For our vineyards are in blossom.

“I said ‘So I must arise now and go out into the city;
Into the streets and into the squares [places I do not know]
I must seek him whom my soul loves.’
I sought him but I did not find him.

The watchmen have found me, (Who are going round about the city), 'Him whom my soul have loved saw ye?'

Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

They all handle the sword, and are expert in war: Every man hath his sword upon his thigh, Because of fear in the night.

the pillars are of silver, the covering of gold, the seat of purple, the ground pleasantly paved with love for the daughters of Jerusalem.