Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they stopped beating Paul.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

When the centurion heard that, he went and told the chief captain, saying, Take heed what you do: for this man is a Roman.

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and asked me to bring this young man unto you, who has something to say unto you.

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is it that you have to tell me?

Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

Who also has gone about to profane the temple: whom we took, and would have judged according to our law.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

Commanding his accusers to come unto you: by examining of whom you yourself may take knowledge of all these things, of which we accuse him.

And while the day was coming on, Paul besought them all to take food, saying, This day is the fourteenth day that you have tarried and continued fasting, having taken nothing.

Therefore I pray you to take some food: for this is for your health: for there shall not a hair fall from the head of any of you.

And when he had thus spoken, he took bread, and gave thanks to God in the presence of them all: and when he had broken it, he began to eat.

Then were they all of good cheer, and they also took some food.

And from there, when the brethren heard of us, they came to meet us as far as the Appii Forum, and The Three Taverns: whom when Paul saw, he thanked God, and took courage.

You therefore who teach another, can you not teach yourself? you that preach a man should not steal, do you steal?

Lord, they have killed your prophets, and dug down your altars; and I am left alone, and they seek my life.

For if God spared not the natural branches, take heed lest he also not spare you.

For this is my covenant unto them, when I shall take away their sins.

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I am somewhat refreshed with your company.

According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

For this cause have I sent unto you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather allow yourselves to be defrauded?

Know you not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? God forbid.

Now concerning the things of which you wrote unto me: It is good for a man not to touch a woman.

But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

Therefore let him that thinks he stands take heed lest he fall.

Does not even nature itself teach you, that, if a man has long hair, it is a shame unto him?

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

After the same manner also he took the cup, after he had eaten, saying, This cup is the new testament in my blood: this do you, as often as you drink it, in remembrance of me.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you,

Begging us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

But be it so, I did not burden you: nevertheless, being crafty, I took you with guile.

Then after fourteen years I went up again to Jerusalem with Barnabas, and took Titus with me also.

But if you bite and devour one another, take heed that you be not consumed one of another.

Therefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

(Touch not; taste not; handle not;

And say to Archippus, Take heed to the ministry which you have received in the Lord, that you fulfill it.

As I besought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,

But I permit not a woman to teach, nor to have authority over the man, but to be in silence.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;

(For if a man knows not how to rule his own house, how shall he take care of the church of God?)

These things command and teach.

Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are believers and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

And the things that you have heard of me among many witnesses, the same commit to faithful men, who shall be able to teach others also.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Only Luke is with me. Take Mark, and bring him with you: for he is profitable to me for the ministry.

That they may teach the young women to be sensible, to love their husbands, to love their children,

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For verily he took not on him the nature of angels; but he took on him the nature of Abraham.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, says the Lord.

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

For it is not possible that the blood of bulls and of goats should take away sins.

And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins:

For you had compassion on me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring possession.

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

(For they could not endure that which was commanded, And if so much as an animal touch the mountain, it shall be stoned, or thrust through with a spear:

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is commendable with God.

We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:

But it is happened unto them according to the true proverb, The dog has turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.

And you know that he was manifested to take away our sins; and in him is no sin.

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Behold, I come quickly: hold that fast which you have, that no man take your crown.

And he came and took the scroll out of the right hand of him that sat upon the throne.

And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation;

And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

And the angel took the censer, and filled it with fire from the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

And the voice which I heard from heaven spoke unto me again, and said, Go and take the little scroll which is open in the hand of the angel who stands upon the sea and upon the earth.

And I went unto the angel, and said unto him, Give me the little scroll. And he said unto me, Take it, and eat it up; and it shall make your stomach bitter, but it shall be in your mouth sweet as honey.

And I took the little scroll out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my stomach was bitter.

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is thirsty come. And whosoever will, let him take the water of life freely.

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.