And a vision appeared to Paul in the night; There stood a man of Macedonia, beseeching him, saying, Come over into Macedonia, and help us.

And when she was baptized, and her household, she besought us, saying, If you have judged me to be faithful to the Lord, come into my house, and abide there. And she prevailed upon us.

And this did she many days. But Paul, being troubled, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? nay verily; but let them come themselves and bring us out.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come here also;

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timothy to come to him with all speed, they departed.

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.

And when Silas and Timothy were come from Macedonia, Paul was pressed in the word, and testified to the Jews that Jesus was the Christ.

But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God wills. And he sailed from Ephesus.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much who had believed through grace:

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him who should come after him, that is, on Christ Jesus.

Some therefore cried one thing, and some another: for the assembly was confused; and the majority knew not why they were come together.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

And when they were come to him, he said unto them, You know, from the first day that I came into Asia, after what manner I have been with you at all times,

And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.

And when we were come to Jerusalem, the brethren received us gladly.

What is it therefore? the multitude must needs come together: for they will hear that you are come.

And it came to pass, that, as I made my journey, and was come near unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Now therefore you with the council inform the chief captain that he bring him down unto you tomorrow, as though you would inquire something more exactly concerning him: and we, before he comes near, are ready to kill him.

I will hear you when your accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Commanding his accusers to come unto you: by examining of whom you yourself may take knowledge of all these things, of which we accuse him.

And when Felix heard these things, having more complete knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the rest of your matter.

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintances to minister or come unto him.

And as he reasoned about righteousness, self-control, and judgment to come, Felix trembled, and answered, Go your way for this time; when I have a convenient time, I will call for you.

Now when Festus was come into the province, after three days he went up from Caesarea to Jerusalem.

And when he was come, the Jews who came down from Jerusalem stood round about, and laid many serious complaints against Paul, which they could not prove.

Therefore, when they were come here, without any delay the next day I sat on the judgment seat, and commanded the man to be brought forth.

And the next day, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come:

And when we had sailed slowly many days, and were hardly come off Cnidus, the wind not allowing us, we sailed close to Crete, off Salmone;

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the sailors deemed that they drew near to some country;

However they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Making request, if by any means now at last I might have a prosperous journey by the will of God to come unto you.

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

For all have sinned, and come short of the glory of God;

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

For this is the word of promise, At this time will I come, and Sarah shall have a son.

And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

So then faith comes by hearing, and hearing by the word of God.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.

And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

But now having no more place of work in these parts, and having a great desire these many years to come unto you;

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I am somewhat refreshed with your company.

When therefore I have performed this, and have sealed to them this fruit, I will come by you to Spain.

And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.

That I may come unto you with joy by the will of God, and may with you be refreshed.

So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:

But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Now some are puffed up, as though I would not come to you.

But I will come to you shortly, if the Lord wills, and will know, not the speech of them who are puffed up, but the power.

What do you wish? shall I come unto you with a rod, or in love, and in the spirit of meekness?

Deprive not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your lack of self-control.

Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the ages are come.

Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.

For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.

When you come together therefore into one place, this is not to eat the Lord's supper.

For as often as you eat this bread, and drink this cup, you do show the Lord's death till he comes.

Therefore, my brethren, when you come together to eat, wait one for another.

And if any man hunger, let him eat at home; that you come not together unto judgment. And the rest will I set in order when I come.

But when that which is perfect is come, then that which is in part shall be done away.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad?

But if all prophesy, and there come in one that believes not, or one unlearned, he is convicted of all, he is judged of all:

How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying.

Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

But some man will say, How are the dead raised up? and with what body do they come?

Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.

And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

Now if Timothy comes, see that he may be with you without fear: for he works the work of the Lord, as I also do.

Let no man therefore despise him: but send him forth in peace, that he may come unto me: for I look for him with the brethren.

Concerning our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have opportunity.

And in this confidence I was minded to come unto you before, that you might have a second benefit;

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be sent on my way toward Judea.

But I determined this with myself, that I would not come again to you in heaviness.

Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you,

For, when we were come into Macedonia, our body had no rest, but we were troubled on every side; without were fightings, within were fears.

Lest perhaps if they of Macedonia come with me, and find you unprepared, we (that we say not, you) should be ashamed in this same confident boasting.

For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.

Besides those things that are outside, that which comes upon me daily, the care of all the churches.

It is not expedient for me doubtless to boast. I will come to visions and revelations of the Lord.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

For I fear, lest, when I come, I shall not find you such as I wish, and that I shall be found unto you such as you desire not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, conceit, tumults:

And lest, when I come again, my God will humble me among you, and that I shall mourn over many who have sinned already, and have not repented of the uncleanness and fornication and licentiousness which they have committed.

I told you before, and tell you again, as if I were present, the second time; and being absent now I write to them who earlier have sinned, and to all others, that, if I come again, I will not spare:

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

But after faith is come, we are no longer under a schoolmaster.