and asked them, "Is this your son, who ye say, was born blind? How, then, does he now see?"

but how he now sees, we do not know. Ask him; he is of age; he will speak for himself."

They said, therefore, to him, "What did He do to you? how did He open your eyes?"

The Jews, therefore, came round about Him, and said to Him, "How long dost Thou hold us in suspense? If Thou art the Christ, tell us plainly."

The Jews, therefore, said, "Behold, how He was loving him!

The multitude, therefore, answered Him, "We have heard out of the law that the Christ abideth forever; and how sayest Thou that the Son of Man must be lifted up? Who is This Son of Man?"

Thomas says to Him, "Lord, we know not whither Thou art going; how do we know the way?"

Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?'

And how do we hear, each in our own language in which we were born;

But he said, "How, in fact, were I able, unless some one should guide me?" And he besought Philip, having come up, to sit with him.

And Ananias answered, "Lord, I heard from many concerning this man, how many evils he did to Thy saints in Jerusalem;

for I will show him how many things he must suffer for My name's sake.

But Barnabas, taking him, brought him to the apostles, and narrated to them how he saw the Lord in the way, and that He spake to him; and how, in Damascus, he spake boldly in the name of Jesus.

how God anointed Him with the Holy Spirit and with power; Who went about doing good, and healing all that were oppressed by the Devil; because God was with Him.

And he told us how he saw the angel in his house, standing and saying, 'Send to Joppa, and call for Simon who is surnamed Peter,

and I remembered the word of the Lord, how He said, 'John, indeed, immersed in water, but ye shall be immersed in the Holy Spirit.'

But, beckoning to them with his hand to be silent, he declared to them, how the Lord brought him forth out of the prison. And he Said, "Declare these things to James, and to the brethren." And, going forth, he went to another place.

Simeon declared how God first visited the gentiles, to take out of them a people for His name.

And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."

how I shrank not from declaring to you anything that was profitable, and from teaching you publicly, and from house to house,

And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law.

For God is my witness, Whom I serve in my spirit in the Gospel of His Son, how unceasingly I make mention of you always in my prayers,

It could not be! for, then, how shall God judge the world?

How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

It could not be! How shall we, who died to sin, live any longer therein?

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

How, then, shall they call on Him in Whom they believed not? and how shall they believe on Him of Whom they heard not? and how shall they hear without a preacher?

and how shall they preach, unless they are sent forth? As it has been written, "How beautiful are the feet of those who bring glad tidings of good things!"

God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel:

Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness?

For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree?

O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments, and His ways past tracing out,

According to the grace of God which was given to me, as a wise master-builder, I laid a foundation; and another builds thereon. But let each one take heed how he builds thereon;

Know ye not that we shall judge angels? how much more, then, things pertaining to this life?

But I wish you to be free from anxieties. The unmarried man is anxious for the things of the Lord, how he may please the Lord;

but he that is married is anxious for the things of the world, how he may please his wife,

Even things without life giving sound, whether pipe or harp, if they give no distinction in the sounds, how shall it be known what is piped or harped?

So also ye, unless through the tongue ye give intelligible speech, how shall it be known what is spoken? for ye will be speaking into the air!

Else, if you are blessing with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, since he knows not what you say?

Now if Christ is preached, that He hath been raised from the dead, how say some among you that there is no resurrection of the dead.

But some one will say, "How are the dead raised? and with what kind of body do they come?"

how shall not rather the ministration of the Spirit be with glory?

how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation.

And his tender affections are more abundantly toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

but, after having known God, or rather having been known by God, how are ye turning back again to the weak and beggarly elements, to which ye desire to be in bondage again?

Look, therefore, carefully, how ye walk, not as unwise, but as wise,

For God is my witness, how I long for you all in the tender affections of Christ Jesus.

I both know how to be humbled, and I know how to abound: in everything, and in all things, I have learned both to be well fed, and to be hungry, both to abound, and to be in want.

For I wish you to know how great a conflict I am having for you, and those in Laodicea, and as many as have not seen my face in flesh;

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

for they themselves report, concerning us, what manner of entrance we had to you, and how ye turned to God from idols to serve a living and true God,

Ye are witnesses, and God, how piously and righteously and unblamably we behaved toward you who believe;

as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,

Finally, then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk, and to please God??ven as ye also are walking??hat ye abound more and more;

that each one of you know how to possess his own vessel in sanctification and honor;

(but, if one knows not how to preside over his own house, how will he take care of an assembly of God?);

but, if I delay, that you may know how you ought to behave yourself in a house of God, which, indeed, is an assembly of the living God, a pillar and basis of the truth,

(the Lord grant to him to find mercy from the Lord in that day); and in how many things he ministered at Ephesus, you know very well.

no longer as a slave, but above a slave, a brother beloved, especially to me, but how much more to you, both in the flesh and in the Lord!

how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;

Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils.

how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?

"For yet a little while, how short! how short! The Coming One will come, and will not tarry."

So also the tongue is a little member, and boasts great things. Behold, how small a fire kindles how great a forest!

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

But whosoever possesses the goods of the world, and beholds his brother having need, and shuts up his compassion from him, how does the love of God abide in him?

Remember, therefore, how you have received, and did hear; and keep it, and repent. If, therefore, you do not watch, I will come as a thief, and you shall not know at what hour I will come upon you.

And they cried with a great voice, saying, "How long, O Master, the Holy, and the True, dost Thou not judge and avenge our blood on those who dwell upon the earth?"