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We have heard of the arrogance of Moab, he is very proud, of his pride, and his arrogance, and his wrath: his pratings are vain.

Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.

The crown of pride of the drunkards of Ephraim shall be trodden under feet;

And the Lord will give you the bread of adversity, and the water of oppression; yet thy teachers shall not be hidden any more, but thine eyes shall see thy teachers.

And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?

calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it.

My heritage is unto me as a speckled bird of prey; the birds of prey round about are against her. Go, assemble all the beasts of the field, bring them to devour.

Thus saith Jehovah: After this manner will I spoil the pride of Judah, and the great pride of Jerusalem.

Thy terribleness, the pride of thy heart, hath deceived thee, thou that dwellest in the clefts of the rock, that holdest the height of the hill. Though thou shouldest make thy nest high as the eagle, I will bring thee down from thence, saith Jehovah.

And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.

A third part of thee shall die by the pestilence, and shall be consumed by the famine in the midst of thee; and a third part shall fall by the sword round about thee; and I will scatter a third part to all the winds, and I will draw out a sword after them.

Therefore will I bring the worst of the nations, and they shall possess their houses; and I will make the pride of the strong to cease; and their sanctuaries shall be profaned.

Sigh in silence, make no mourning for the dead; bind thy turban upon thee, and put thy sandals upon thy feet, and cover not the beard, and eat not the bread of men.

Say unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your strength, the desire of your eyes, and your soul's longing; and your sons and your daughters whom ye have left behind shall fall by the sword.

And ye shall do as I have done: ye shall not cover the beard, neither eat the bread of men;

Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her strength shall come down: from Migdol to Syene shall they fall in her by the sword, saith the Lord Jehovah.

And at Tehaphnehes the day shall be darkened, when I break there the yokes of Egypt, and the pride of her strength shall cease in her; as for her, a cloud shall cover her, and her daughters shall go into captivity.

By the swords of the mighty will I cause thy multitude to fall: the terrible of the nations are they all: and they shall spoil the pride of Egypt, and all the multitude thereof shall be destroyed.

And I will make the land a desolation and an astonishment, and the pride of her strength shall cease; and the mountains of Israel shall be desolated, so that none shall pass through.

And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, each of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.

And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

And he measured the gate from the roof of one chamber to the roof of the other, a breadth of five and twenty cubits, entry opposite entry.

And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side.

And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tent.

And the breadth of the entry was ten cubits, and the sides of the entry were five cubits on this side, and five cubits on that side; and he measured its length, forty cubits, and the breadth, twenty cubits.

And he went inwards, and measured the post of the entry, two cubits; and the entry, six cubits; and the breadth of the entry, seven cubits.

And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.

and the breadth of the front of the house, and of the separate places toward the east, a hundred cubits.

In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand; and in it shall be the sanctuary, the holy of holies.

The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer.

This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;

and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, which is a homer of ten baths, for ten baths are a homer;

And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.

And the Lord gave Jehoiakim king of Judah into his hand, and a part of the vessels of the house of God; and he carried them into the land of Shinar, to the house of his god; and he brought the vessels into the treasure-house of his god.

its legs of iron, its feet part of iron and part of clay.

And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

And as the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

then from before him was sent the part of the hand, and this writing hath been written.

And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

They shall pour out no offerings of wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.

Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?

The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.

The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; he that saith in his heart, Who shall bring me down to the ground?

And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep.

For behold, I raise up the Chaldeans, that bitter and impetuous nation, which marcheth through the breadth of the earth, to possess dwelling-places that are not theirs.

If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food shall it become holy? And the priests answered and said, No.

And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines;

And he shall pass through the sea of affliction, and shall smite the billows in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

A voice of howling of the shepherds; for their glory is spoiled: a voice of roaring of young lions; for the pride of Jordan is spoiled.

But he answering said, It is not well to take the bread of the children and cast it to the dogs.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

and put aside for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.

And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;

A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

And the harbour being ill adapted to winter in, the most counselled to set sail thence, if perhaps they might reach Phoenice to winter in, a port of Crete looking north-east and south-east.

so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

And the first sounded his trumpet: and there was hail and fire, mingled with blood, and they were cast upon the earth; and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.

And the second angel sounded his trumpet: and as a great mountain burning with fire was cast into the sea, and the third part of the sea became blood;

and the third part of the creatures which were in the sea which had life died; and the third part of the ships were destroyed.

And the third angel sounded his trumpet: and there fell out of the heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of waters.

And the name of the star is called Wormwood; and the third part of the waters became wormwood, and many of the men died of the waters because they were made bitter.

And the fourth angel sounded his trumpet: and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them should be darkened, and that the day should not appear for the third part of it, and the night the same.

And the four angels were loosed, who are prepared for the hour and day and month and year, that they might slay the third part of men;

By these three plagues were the third part of men killed, by the fire and the smoke and the brimstone which goes out of their mouths.

and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child.

And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down from God out of the heaven and devoured them.