If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

But if the scall spread much in the skin after his cleansing;

Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

And they took other stones and brought instead of these stones; and he shall take other clay and spread over the house.

And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;

Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

You shall not turn to mediums, and you shall not seek to spirit-knowers to be defiled by them. I am Jehovah your God.

And the soul that turns to mediums, and to spirit-knowers, to go lusting after them, I will even set My face against that soul, and will cut him off from among his people.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Let Aaron put the lights in order on the support before the Lord at all times.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

And they are to take a blue cloth, covering with it the light-support with its lights and its instruments and its trays and all the oil vessels which are used for it:

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

And they shall take away the ashes from the altar, and spread a purple cloth thereon:

And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

and a basket of unleavened bread, cakes of fine flour mixed with oil, and wafers of unleavened bread spread with oil, along with their grain offering and their drink offering.

Say to Aaron, When you put the lights in their places, the seven lights will give light in front of the support.

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

The support for the lights was of hammered gold work, from its base to its flowers it was of hammered work; from the design which the Lord had given to Moses, he made the support for the lights.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.

And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

the men who spread the evil report of the land died by the plague {before Yahweh}.

even the censers of these sinners against their own souls; and they have made them spread-out plates, a covering for the altar, for they have brought them near before Jehovah, and they are hallowed; and they are become a sign to the sons of Israel.'

And Eleazar the priest taketh the brazen censers which they who are burnt had brought near, and they spread them out, a covering for the altar --

The staff of the man I choose will sprout, and I will rid Myself of the Israelites’ complaints that they have been making about you.”

Then they went on from Mount Hor by the way to the Red Sea, going round the land of Edom: and the spirit of the people was overcome with weariness on the way.

And the slope of the wadis
That stretches toward the site of Ar
And leans to the border of Moab.”

And Balaam said unto the ass, Surely thou hast been making sport of me, - Would there had been a sword in my hand, for, now, would I have slain thee.

And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.

And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.

And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her.

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Now instruct Joshua and support him and encourage him because he himself will cross [over] before this people and enable them to inherit the land that you will see.'

Nobody will be able to resist you; the Lord your God will spread the fear and terror of you over the whole land on which you walk, just as he promised you.

“However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer.

or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin;

And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.

‘Cursed is he who does not confirm the words of this law by doing them [keeping them, taking them to heart as the rule of his life].’ And all the people shall say, ‘Amen.’

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

When such a person hears the words of this oath he secretly blesses himself and says, "I will have peace though I continue to walk with a stubborn spirit." This will destroy the watered ground with the parched.

'All its land is brimstone and salt left by fire, {none of its land will be sown}, and it will not make plants sprout out and it will not grow any vegetation; [it is] as the destruction of Sodom and Gomorrah, Adman and Zeboiim, which Yahweh overturned in his anger and in his wrath.'

It is the Lord who goes before you; He will be with you. He will not fail you or abandon you. Do not fear or be dismayed.”

When the Most High gave inheritances unto the nations, When he spread abroad the sons of Adam, He set the bounds of the peoples, According to the number of the sons of Israel.

As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions.

And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.

(But she had taken them to the roof and had hidden them {in the stalks of flax} that she {had spread out} on the roof.)

And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.

And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

And the Lord was with Joshua, and his fame spread throughout the land.

And they took them from the tent and brought them to Joshua and all the {Israelites}. And they spread them out before the presence of Yahweh.

And the men of Gibeon sent to Joshua to the tent-circle at Gilgal, saying, Be not slow to send help to your servants; come up quickly to our support and keep us safe: for all the kings of the Amorites from the hill-country have come together against us.

And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.

And he said unto her - Let me drink, I pray thee, a little water, for I am thirsty. So she opened the bottle of milk, and gave him to drink, and spread over him the coverlet.

And, my princes in Issachar, were with Deborah, yea, Issachar, was the support of Barak, Into the vale rushed they forth at his feet. Among the divisions of Reuben, great were the resolves of the heart:

But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

Into your hand, hath God delivered the princes of Midian - Oreb and Zeeb, what then had I been able to do in comparison with you? Then, was their spirit softened toward him, when he had spoken this word.

So he came to the men of Succoth and said, Here are Zebah and Zalmunna, on account of whom you made sport of me, saying, Are the hands of Zebah and Zalmunna even now in your hand, that we are to give bread to your army who are overcome with weariness?

And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.

The Israelites humiliated Midian; the Midianites' fighting spirit was broken. The land had rest for forty years during Gideon's time.

And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons.

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

and it shall be, in the morning, about sunrise, thou shalt get up early, and spread thyself out against the city, - when lo! he and the people that are with him coming out against thee, so shalt thou do unto him as thy hand shall find opportunity.

And, Abimelech, and the companies that were with him, spread themselves out, and one of the companies took their stand at the opening of the gate of the city, - while, the two companies, spread themselves out against all that were in the field, and smote them.

Abimelech fought against the city all that day. He captured the city and killed all the people in it. Then he leveled the city and spread salt over it.

Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.