Then David said to Abiathar, “I knew that day, when Doeg the Edomite was there, that he would certainly tell Saul. I have brought about the death of everyone in your father’s household (extended family).

Nevertheless, as the Lord the God of Israel lives, who has prevented me from harming you, if you had not come quickly to meet me, most certainly by the morning light there would not have been left to Nabal so much as one male.”

The Lord will repay each man for his righteousness and his faithfulness; for the Lord handed you over to me today, but I refused to put out my hand against the Lord’s anointed.

When Achish asked, “Where did you raid today?” David replied, “Against the Negev (the South country) of Judah, and against the Negev of the Jerahmeelites, and against the Negev of the Kenites.”

The Lord has done [to you] just as He said through me [when I was with you]; for the Lord has torn the kingdom out of your hand and given it to your neighbor, to David.

But the Philistine commanders were angry with Achish and they said to him, “Make this man return, so that he may go back to his place where you have assigned him, and do not let him go down to battle with us, or in the battle he may [turn and] become our adversary. For how could David reconcile himself to his lord [Saul]? Would it not be with the heads of these [Philistine] men?

And who will listen to you in regard to this matter? For as is the share of him who goes down into the battle, so shall his share be who stays by the provisions and supplies; they shall share alike.”

Saul said to his armor bearer, “Draw your sword and pierce me through with it, otherwise these uncircumcised [Philistines] will come and pierce me through and abuse and mock me.” But his armor bearer would not, because he was terrified [of doing such a thing]. So Saul took his sword and fell on it.

So Abner said to him, “Turn to your right or to your left, and grab one of the young men and take his armor for yourself.” But Asahel was not willing to turn away from pursuing Abner.

Joab said, “As God lives, if you had not spoken, then the people certainly would have stopped pursuing their brothers in the morning.”

then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall?

I also gave you your master’s house, and put your master’s wives into your care and under your protection, and I gave you the house (royal dynasty) of Israel and of Judah; and if that had been too little, I would have given you much more!

The elders of his household stood by him [in the night] to lift him up from the ground, but he was unwilling [to get up] and would not eat food with them.

Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?”

But he would not listen to her; and since he was stronger than she, he violated her and lay with her.

But she said, “No, because this wrong of sending me away is worse than the other that you have done to me!” But he would not listen to her.

But the king said to Absalom, “No, my son, we should not all go, for we will be a burden to you.” Although Absalom [strongly] urged David, still he would not go, but he gave him his blessing.

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

For the king will hear and save his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’

So Absalom sent for Joab, to send him to the king, but he would not come to him; even when he sent again a second time, he [still] would not come.

Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.”

He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.”

Moreover Absalom would say, “Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him.”

And whenever a man approached to bow down before him, he would put out his hand, take hold of him, and kiss him.

Joab said to the man who informed him, “You saw him! Why then did you not strike him there to the ground? I would have given you ten pieces of silver and a belt.”

The man told Joab, “Even if I were to feel the weight of a thousand pieces of silver in my hands, I would not put out my hand against the king’s son; for we all heard the king command you, Abishai, and Ittai, saying, ‘Protect the young man Absalom, for my sake.’

Otherwise, if I had acted treacherously against his life (for nothing is hidden from the king) you yourself would have taken sides against me.”

The king was deeply moved and went to the upper room over the gate and wept [in sorrow]. And this is what he said as he walked: “O my son Absalom, my son, my son Absalom! How I wish that I had died instead of you, O Absalom, my son, my son!”

For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

But Barzillai said to the king, “How much longer have I to live, that I should go up with the king to Jerusalem?

And David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!”

So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the Lord.

And he said, “Far be it from me, O Lord, that I should drink this. [Is it not the same as] the blood of the men who went at the risk of their lives?” So he would not drink it. These things the three mighty men did.

Then Solomon said,“The Lord has said that He would dwell in the thick darkness [of the cloud].

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places.

But he said, “What sin have I committed, that you would hand over your servant to Ahab to put me to death?

So with the stones Elijah built an altar in the name of the Lord. He made a trench around the altar large enough to hold two measures of seed.

So Ahab [already upset by the Lord’s message] came into his house [feeling more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face, and would not eat any food.

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].”

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’”

Elisha answered, “You shall not kill them. Would you kill those you have taken captive with your sword and bow? Serve them bread and water, so that they may eat and drink, and go back to their master [King Ben-hadad].”

Then Hazael departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would certainly recover.”

Yet for the sake of His servant David the Lord was not willing to destroy Judah, since He had promised to give him a lamp (enthroned descendant) through his sons always.

When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.”

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

So the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Aram until you had destroyed it. But now you shall strike Aram only three times.”

But the Lord was gracious to them and had compassion on them and turned toward them for the sake of His covenant with Abraham, Isaac, and Jacob, and He was unwilling to destroy them, and did not cast them from His presence until now.

But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah faced each other [in combat] at Beth-shemesh, which belongs to Judah.

But the Lord had not said that He would blot out the name of Israel from under the heavens, so He saved them by the hand of Jeroboam [II] the son of Joash [king of Israel].

However they did not listen, but stiffened their necks as did their fathers who did not believe (trust in, rely on, remain steadfast to) the Lord their God.

because they did not obey the voice of the Lord their God, but broke His covenant, everything that Moses the servant of the Lord had commanded; and they would not listen nor do it.

But they did not listen; and Manasseh seduced them to do more evil than the nations whom the Lord destroyed before the sons (descendants) of Israel.

and also for the innocent blood that he shed, for he filled Jerusalem with innocent blood; and the Lord would not pardon it.

Jabez cried out to the God of Israel, saying, “Oh that You would indeed bless me and enlarge my border [property], and that Your hand would be with me, and You would keep me from evil so that it does not hurt me!” And God granted his request.

Then Saul said to his armor bearer, “Draw your sword and run me through with it, otherwise these uncircumcised [Philistines] will come and abuse and humiliate me.” But his armor bearer would not, for he was terrified. So Saul took his own sword and fell on it.

David had a craving and said, “Oh that someone would give me a drink of water from the well of Bethlehem, which is next to the gate!”

Then the three [mighty men] broke through the camp of the Philistines and drew water out of the well of Bethlehem which was next to the gate, and brought it to David. But David would not drink it; he poured it out to the Lord [as an offering];

and he said, “Far be it from me before my God that I would do this thing! Shall I drink the blood of these men who have put their lives in jeopardy? For they brought it at the risk of their lives.” So he would not drink it. These things the three mighty men did.

When the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to and served him. And the Arameans (Syrians) were not willing to help the Ammonites anymore.

Then Solomon said,“The Lord has said that He would dwell in the thick cloud.

that Your eyes may be open toward this house day and night, toward the place in which You have said that You would put Your Name (Presence), to listen to the prayer which Your servant shall pray toward this place.

Blessed be the Lord your God, who delighted in you, setting you on His throne as king for the Lord your God; because your God loved Israel, establishing them forever, therefore He made you king over them, to do justice and righteousness.”

When all Israel saw that the king did not listen and pay attention to them, the people answered him,“What portion do we have in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now, [Rehoboam, descendant of] David, see to your own house.” So all Israel went to their tents.

and that whoever would not seek the Lord God of Israel, was to be put to death, whether young or old, man or woman.

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good in regard to me, but [only] evil?”

Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),

Yet the Lord would not destroy the house of David because of the covenant which He had made with David, and because He had promised to give a lamp to him and to his sons forever.

Yet God sent prophets among them to bring them back to the Lord; these prophets testified against them, but they would not listen.

But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.

Now the Lord spoke to Manasseh and to his people, but they paid no attention.

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.

shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath.

Then they said, “We will give it back and not require anything from them. We will do exactly as you say.” Then I called the priests and took an oath from them that they would act in accordance with this promise.

Remember, O My God, Tobiah and Sanballat in regard to these actions of theirs, and also [remember] the prophetess Noadiah and the rest of the prophets who were trying to frighten me.

“So their sons (descendants) went in and took possession of the land;
And You subdued before them the inhabitants of the land, the Canaanites,
And You gave them into their hand, with their kings and the peoples of the land,
To do with them as they pleased.

And You admonished them and warned them to turn them back to Your law.
Yet they acted presumptuously and arrogantly and did not heed Your commandments, but sinned against Your ordinances,
Which by keeping, a man will live.
But they turned a stubborn shoulder, stiffened their neck, and would not listen.

“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not listen.
Therefore You gave them into the hand (power) of the peoples of the lands.

Every day Mordecai [who was an attendant in the king’s court] walked back and forth in front of the courtyard of the harem to learn how Esther was getting along and what was happening to her.

Now it happened when they had spoken to him day after day and he would not listen to them, that they told Haman to see whether Mordecai’s reason [for his behavior] would stand [as valid]; for he had told them that he was a Jew.

When Esther’s maids and her eunuchs came and told her [what had happened], the queen was seized by great fear. She sent garments to clothe Mordecai so that he would remove his sackcloth, but he did not accept them.

So Haman came in and the king said to him, “What is to be done for the man whom the king desires to honor?” Now Haman thought to himself, “Whom would the king desire to honor more than me?”

for we have been sold, I and my people, to be destroyed, killed and wiped out of existence. Now if we had only been sold as slaves, men and women, I would have remained silent, for our hardship would not be sufficient to burden the king [by even mentioning it].”

the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.

But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.

“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest [in death],

“As for me, I would seek God and inquire of Him,
And I would commit my cause to God;

“For now it would be heavier than the sand of the sea;
Therefore my words have been incoherent,

“Oh that my request would come to pass,
And that God would grant me the thing that I long for!

“I wish that it would please God to crush me,
That He would let loose His hand and cut me off.

“Then I would still have consolation,
And I would jump for joy amid unsparing pain,
That I have not denied or hidden the words of the Holy One.

“You would cast lots (gamble) over the fatherless
And bargain away your friend.

“Now please look at me,
And see if I lie to your face [for you know that I would not].

So that I would choose suffocation,
Death rather than my pain.

“I waste away and loathe my life; I will not live forever.
Let me alone, for my days are but a breath [futile and without substance].