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And these are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
However, because by this deed thou have given great occasion to the enemies of LORD to blaspheme, the child also that is born to thee shall surely die.
And to Absalom there were born three sons, and one daughter whose name was Tamar. She was a woman of a fair countenance.
And there was again war at Gath, where there was a man of great stature who had on every hand six fingers, and on every foot six toes, twenty-four in number, and he also was born to the giant.
These four were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
And his father had not displeased him at any time in saying, Why have thou done so? And he was also a very handsome man. And he was born after Absalom.
And he cried against the altar by the word of LORD, and said, O altar, altar, thus says LORD: Behold, a son shall be born to the house of David, Josiah by name. And upon thee shall he sacrifice the priests of the high places that b
In his days did Hiel the Bethelite build Jericho. He laid the foundation of it with the loss of Abiram his first-born, and set up the gates of it with the loss of his youngest son Segub, according to the word of LORD, which he spok
And Canaan begot Sidon his first-born, and Heth,
And to Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. And his brother's name was Joktan.
These are their generations: the first-born of Ishmael, Nebaioth, then Kedar, and Adbeel, and Mibsam,
The sons of Judah: Er, and Onan, and Shelah, which three were born to him of Shua's daughter the Canaanitess. And Er, Judah's first-born, was wicked in the sight of LORD, and he killed him.
The sons also of Hezron who were born to him: Jerahmeel, and Ram, and Chelubai.
and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third,
And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
And the sons of Ram the first-born of Jerahmeel were Maaz, and Jamin, and Eker.
And the sons of Caleb the brother of Jerahmeel were Mesha his first-born, who was the father of Ziph, and the sons of Mareshah the father of Hebron.
These were the sons of Caleb. The sons of Hur, the first-born of Ephrathah: Shobal the father of Kiriath-jearim,
Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
Six were born to him in Hebron, and he reigned there seven years and six months. And in Jerusalem he reigned thirty-three years,
and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bathsheba the daughter of Ammiel;
And the sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Bethlehem.
And the sons of Reuben the first-born of Israel (for he was the first-born, but, inasmuch as he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, and so the genealogy is not to be reckone
the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.
And the sons of Samuel: the first-born [Joel], and the second Abijah.
and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land killed, because they came down to take away their cattle.
And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third,
and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab,
And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third.
And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans.
and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
And there was again war at Gath, where was a man of great stature whose fingers and toes were twenty-four, six [on each hand], and six [on each foot]. And he also was born to the giant.
These were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
Behold, a son shall be born to thee, who shall be a man of rest. And I will give him rest from all his enemies round about, for his name shall be Solomon. And I will give peace and quietness to Israel in his days.
And Meshelemiah had sons: Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,
And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
Also sons were born to Shemaiah his son, who ruled over the house of their father, for they were mighty men of valor.
Also Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the first-born, yet his father made him chief),
And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah. But the kingdom he gave to Jehoram, because he was the first-born.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God, and let it be done according to
also the first-born of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God,
Let the day perish in which I was born, and the night which said, There is a man-child conceived.
But vain man is void of understanding. Yea, man is born [as] a wild donkey's colt.
Man, who is born of a woman, is of few days, and full of trouble.
Are thou the first man who was born? Or were thou brought forth before the hills?
What is man, that he should be clean? And he who is born of a woman, that he should be righteous?
The members of his body shall be devoured. The first-born of death shall devour his body-parts.
Yet he shall be borne to the grave, and men shall keep watch over the tomb.
How then can man be just with God? Or how can he be clean who is born of a woman?
For has any said to God, I have borne [chastisement], I will not offend [any more].
Thou know, for thou were born then, and the number of thy days is great!
They shall come and shall declare his righteousness to a people that shall be born, that he has done it.
For it was not an enemy who reproached me. Then I could have borne it. Neither was it he who hated me that magnified himself against me. Then I would have hid myself from him.
The wicked are estranged from the womb. They go astray as soon as they are born, speaking lies.
Because for thy sake I have borne reproach, shame has covered my face.
that the generation to come might know, even the sons who should be born, who should arise and tell to their sons,
and smote all the first-born in Egypt, the chief of their strength in the tents of Ham.
I will make mention of Rahab and Babylon as among those who know me. Behold, Philistia, and Tyre, with Ethiopia: This [man] was born there.
Yea, of Zion it shall be said, this and that man was born in her, and the Most High himself will establish her.
LORD will count when he writes up the peoples: This [man] was born there. Selah.
I also will make him first-born, the highest of the kings of the earth.
A friend loves at all times, and a brother is born for adversity.
I bought men-servants and maid-servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.
a time to be born, and a time to die, a time to plant, and a time to pluck up that which is planted,
For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.
Hearken to me, O house of Jacob, and all the remnant of the house of Israel, who have been borne [by me] from their birth, who have been carried from the womb.
Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted.
Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth at once? For as soon as Zion travailed, she brought forth her sons.
For thus says LORD, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream. And ye shall nurse [thereof]. Ye shall be borne upon the side, and shall be dandled upon the knees.
Is Israel a servant? Is he a home-born [slave]? Why has he become a prey?
She who has borne seven, languishes. She has given up the spirit. Her sun has gone down while it was yet day. She has been put to shame and confounded. And the residue of them I will deliver to the sword before their enemies, says
For thus says LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers who bore them, and concerning their fathers who begot them in this land:
Cursed be the day in which I was born. Let not the day in which my mother bore me be blessed.
Cursed be the man who brought news to my father, saying, A man-child is born to thee, making him very glad.
And I will cast thee out, and thy mother who bore thee, into another country where ye were not born, and there ye shall die.
Our fathers sinned, and are not, and we have borne their iniquities.
And as for thy nativity, in the day thou were born thy navel was not cut, nor were thou washed in water to cleanse thee. Thou were not salted at all, nor swaddled at all.
No eye pitied thee, to do any of these things to thee, to have compassion upon thee, but thou were cast out in the open field. For thy person was abhorred, in the day that thou were born.
Moreover thou have taken thy sons and thy daughters, whom thou have borne to me, and thou have sacrificed these to them to be devoured. Were thy whoredoms a small matter,
Thou have borne thy lewdness and thine abominations, says LORD.
They have set a bed for her in the midst of the slain with all her multitude. Her graves are round about her, all of them uncircumcised, slain by the sword. For their terror was caused in the land of the living, and they have borne
Therefore prophesy concerning the land of Israel, and say to the mountains and to the hills, to the watercourses and to the valleys, Thus says lord LORD: Behold, I have spoken in my jealousy and in my wrath, because ye have borne t
And it shall come to pass, that ye shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall beget sons among you. And they shall be to you as the home-born among the sons of Israel; the
lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.
They have dealt treacherously against LORD, for they have borne strange sons. Now the new moon shall devour them with their fields.
Yea, ye have borne the tabernacle of Moloch, and the star of your god {Remphan (LXX/NT)}, your images which ye made to yourselves.
and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Now Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying,
Where is he who is born king of the Jews? For we saw his star in the east, and have come to worship him.
And having gathered together all the chief priests and scholars of the people, he inquired of them where the Christ is born.
Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.
For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to
saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat.
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.
because to you was born today in the city of David a Savior, who is Christ Lord.
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