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On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.
And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?
I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.
Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.
Thus says Yahweh, the redeemer of Israel, his holy one, to the one who despises life, to the one who abhors [the] nation, to [the] slave of rulers: "Kings shall see and stand up; princes, and they shall bow down, for the sake of Yahweh, who [is] faithful, the holy one of Israel, and he has chosen you."
one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.
Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin
One who eats must not look down on one who does not eat,
My dove, my perfect one, is the only one; she is the only one of her mother, she is the favorite one of her that bore her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."
We will take ten men of one hundred from all the tribes of Israel, and one hundred of one thousand, and one thousand of ten thousand, to bring provisions to the troops, to repay [them] when they come to Gibeah of Benjamin for all the disgraceful things they did in Israel."
up to one hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and {unlimited salt}.
The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."
For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence
The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.
Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,
The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."
Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.
So all his brothers and all his sisters and all [those who] had known him {before} came to him, and they ate bread with him in his house and showed sympathy to him and comforted him for all the disaster that Yahweh had brought upon him. Then each one gave to him one piece of money, and each one [gave to him] one ornamental ring of gold.
And he made ten basins of bronze. One basin contained forty baths. The one basin was four cubits, one basin on the one base, to the ten bases.
if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.
Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.
Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.
And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.
This holy donation will be set apart for the priests alone. It will be 8⅓ miles
“Next to the territory of the priests, the Levites will have an area 8⅓ miles
fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,
Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'
And the four living creatures, {each one} of them, had six wings apiece, full of eyes around and inside, and they do not have rest day and night, saying, "Holy, holy, holy [is] the Lord God All-Powerful, the one who was and the one who is and the one who is coming!"
"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].
He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'
And in the way over by which Jonathan sought to go over unto the garrison of the Philistines, were there two sharp rocks, even one on the one side, and the other one the other side: the one called Bozez, and the other Seneh.
[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.
And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.
For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.
This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.
And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
Then one’s
Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.
For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.
And I shall see, and behold, the four wheels by the cherubs, one wheel by the one cherub, and one wheel by the one cherub: and the vision of the wheels as the eye of a stone of topaz.
forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:
And draw them near one to one to thee, for one tree; and they were for one in thine hand.
And I will stir up the Egyptians one against another among themselves, so that one shall be ever against his brother and neighbour, yea one city against another, and one kingdom against another.
And they began to be grieved, and to say to Him one by one, Whether am I the one? And another, Whether am I the one?
But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
The one hundred talents of silver were used for casting the bases of the sanctuary and the bases of the special curtain -- one hundred bases for one hundred talents, one talent per base.
one
one bull, one ram, one male lamb one year old, for a burnt offering;
one young bull, one ram, one
one bull, one ram, one
one bull, one ram, one male lamb one year old, for a burnt offering;
one bull, one ram, one
one bull, one ram, one male lamb one year old, for a burnt offering;
one bull, one ram, one male lamb one year old, for a burnt offering;
one bull, one ram, one male lamb one year old, for a burnt offering;
one bull, one ram, one male lamb one year old, for a burnt offering;
and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them;
and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.
Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?
But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.
My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].
And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.
If thou shalt see the oppression of the poor one, and the spoiling of judgment and justice in a province, thou shalt not wonder at the inclination: for the high one above the high one is watching, and the high ones over them.
In this way, he made the ten bases: all of them had one casting, one measure, and one form.
And under the firmament were their wings straight, the one towards the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.
Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.
Then your voice came to your holy one in a vision, saying, I have put the crown on a strong one, lifting up one taken from among the people.
Your {mind} will meditate [on the] terror: "Where [is the] one who counted? Where [is the] one who weighed out? Where [is the] one who counted the towers?"
take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;
Who declared [it] from [the] {beginning} {so that} we might know, and {beforehand} {so that} we might say, "[He is] {right}!" Indeed, there was no one who declared [it]; Indeed, there was no one who proclaimed [it]. Indeed there was no one who heard your words.
And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.
When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.
{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?
When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.
The length of the one curtain [will be] thirty cubits, and the width [will be] four cubits [for] the one curtain; one measure [will be] for [the] eleven curtains.
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.
Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;
For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.
From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.
"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.
And every one that was in distress, and every one that was in debt, and every one that was discontented, resorted to him; and he became a captain over them: and there were with him about four hundred men.
The length of the one curtain [was] twenty-eight cubits, and the width [was] four cubits [for] the one curtain; one measurement [was] for all the curtains.
The length of the one curtain [was] thirty cubits, and the width [was] four cubits [for] the one curtain; one measure [was] for [the] eleven curtains.
"The one who receives you receives me, and the one who receives me receives the one who sent me.
and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
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