All the rivers run into the sea, yet the sea is not full. To the place from where the rivers come, there they go again.

I made for me pools of water, to water from there the forest where trees were reared.

And whatever my eyes desired I kept not from them. I did not withhold my heart from any joy. For my heart rejoiced because of all my labor, and this was my portion from all my labor.

There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

a time to cast away stones, and a time to gather stones together, a time to embrace, and a time to refrain from embracing,

He has made everything beautiful in its time. Also he has set eternity in their heart, yet so that man cannot find out the work that God has done from the beginning even to the end.

I know that, whatever God does, it shall be forever. Nothing can be put to it, nor anything taken from it. And God has done it that men should fear before him.

As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.

It is good that thou should take hold of this, yea, also from that withdraw not thy hand. For he who fears God shall come forth from them all.

All this I have proved in wisdom. I said, I will be wise, but it was far from me.

And I find more bitter than death the woman whose heart is snares and nets, [and] whose hands are chains. He who pleases God shall escape from her, but the sinner shall be taken by her.

So I saw the wicked buried, who had come and gone from the place of the holy, and they were praised in the city where they had so done. This also is vanity.

There is an evil which I have seen under the sun, as it were an error which proceeds from the ruler:

Therefore remove sorrow from thy heart, and put away evil from thy flesh, for youth and the dawn of life are vanity.

The words of the wise are as goads, and as nails fastened [by] the masters of assemblies. They have been given from one shepherd.

Sustain ye me with raisins, refresh me with apples, for I am sick from love.

It was but a little that I passed from them when I found him whom my soul loves. I held him, and would not let him go until I had brought him into my mother's house, and into the chamber of her who conceived me.

Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

He made the pillars thereof of silver, the bottom thereof of gold, the seat thereof of purple, the midst thereof being paved with love, from the daughters of Jerusalem.

Turn away thine eyes from me, for they have overcome me. Thy hair is as a flock of goats that lay along the side of Gilead.

Thy teeth are like a flock of ewes, which have come up from the washing, of which every one has twins, and none is bereaved among them.

Who is this who comes up from the wilderness, leaning upon her beloved? Under the apple tree I awoke thee. There thy mother was in travail with thee. There she who brought thee forth was in travail.

From the sole of the foot even to the head there is no soundness in it, [but] wounds, and bruises, and fresh stripes. They have not been closed nor bound up nor soothed with oil.

And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood.

Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil.

For thou have forsaken thy people the house of Jacob, because they are filled [with things] from the east, and [are] soothsayers like the Philistines. And they strike hands with the children of foreigners.

Enter into the rock, and hide thee in the dust, from before the terror of LORD, and from the glory of his majesty.

And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of LORD, and from the glory of his majesty, when he arises to shake the earth mightily.

to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of LORD, and from the glory of his majesty, when he arises to shake the earth mightily.

Cease ye from man, whose breath is in his nostrils, for how is he to be accounted of?

For, behold, the Lord, LORD of hosts, takes away from Jerusalem and from Judah support and staff, the whole support of bread, and the whole support of water,

In that day the branch of LORD shall be beautiful and glorious, and the fruit of the land shall be excellent and comely for those who have escaped from Israel.

when LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst of it, by the spirit of justice, and by the spirit of burning.

And there shall be a pavilion for a shade in the daytime from the heat, and for a refuge, and for a covert from storm and from rain.

who justify the wicked for rewards, and take away the justice of the righteous man from him!

And he will lift up an ensign to the nations from far, and will whistle for them from the end of the earth, and, behold, they shall come with speed swiftly.

Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar.

LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah--[even] the king of Assyria.

And I will wait for LORD, who hides his face from the house of Jacob, and I will {be a man who has trusted (LXX/NT)} in him.

Behold, I and the children whom LORD has given me are for signs and for wonders in Israel from LORD of hosts, who dwells in mount Zion.

Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of L

Therefore LORD will cut off from Israel head and tail, palm-branch and rush, in one day.

to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

And what will ye do in the day of visitation, and in the desolation which shall come from far? To whom will ye flee for help? And where will ye leave your glory?

And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of fatness.

And it shall come to pass in that day, that LORD will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from

And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

And there shall be a highway for the remnant of his people, who shall remain, from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

They come from a far country, from the outermost part of heaven, even LORD, and the weapons of his indignation, to destroy the whole land.

Wail ye, for the day of LORD is at hand. It shall come as destruction from the Almighty.

It shall never be inhabited, nor shall it be dwelt in from generation to generation. Neither shall the Arabian pitch tent there, nor shall shepherds make their flocks to lay down there.

And it shall come to pass in the day that LORD shall give thee rest from thy sorrow, and from thy trouble, and from the hard service in which thou were made to serve,

Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.

How thou are fallen from heaven, O day-star, son of the morning! How thou are cut down to the ground, who laid the nations low!

But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot.

And I will rise up against them, says LORD of hosts, and cut off from Babylon name and remnant, and son and son's son, says LORD.

that I will break the Assyrian in my land, and tread him under foot upon my mountains. Then shall his yoke depart from off them, and his burden depart from off their shoulder.

Send ye the lambs for the ruler of the land from Selah to the wilderness, to the mount of the daughter of Zion.

Let my outcasts dwell with thee. As for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

And the fortress shall cease from Ephraim, and the kingdom from Damascus. And the remnant of Syria, they shall be as the glory of the sons of Israel, says LORD of hosts.

In that day their strong cities shall be as the forsaken places in the woodland and on the mountain top, which were forsaken from before the sons of Israel, and it shall be a desolation.

that sends ambassadors by the sea, even in vessels of papyrus upon the waters, [saying], Go, ye swift messengers, to a nation tall and smooth, to a people fearful from their beginning onward, a nation that metes out and treads down

In that time a present shall be brought to LORD of hosts [from] a people tall and smooth, even from a people fearful from their beginning onward, a nation that metes out and treads down, whose land the rivers divide, to the place o

And the waters shall fail from the sea, and the river shall be wasted and become dry.

at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.

And the inhabitant of this coastland shall say in that day, Behold, such is our trust, where we fled for help to be delivered from the king of Assyria. And we, how shall we escape?

The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from a terrible land.

O my threshing, and the grain of my floor! That which I have heard from LORD of hosts, the God of Israel, I have declared to you.

For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

Therefore I said, Look away from me. I will weep bitterly. Labor not to comfort me for the destruction of the daughter of my people.

For it is a day of trouble, and of treading down, and of perplexity, from the Lord, LORD of hosts, in the valley of vision, a breaking down of the walls, and a crying to the mountains.

And I will thrust thee from thine office, and thou shall be pulled down from thy station.

And they shall hang upon him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the flagons.

The burden of Tyre. Howl, ye ships of Tarshish, for it is laid waste, so that there is no house, no entering in. It is revealed to them from the land of Kittim.

These shall lift up their voice. They shall shout. For the majesty of LORD they cry aloud from the sea.

From the outermost part of the earth we have heard songs. Glory to the righteous. But I said, I pine away, I pine away. Woe is me! The treacherous have dealt treacherously, yea, the treacherous have dealt very treacherously.

And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit, and he who comes up out of the midst of the pit shall be taken in the snare. For the windows on high are opened, and the foundations o

For thou have been a stronghold to a poor man, a stronghold to a needy man in his distress, a refuge from the storm, a shade from the heat, when the blast of the oppressors is as a storm against the wall.

He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it.

And it shall come to pass in that day, that LORD will beat off [his fruit], from the flood of the River to the brook of Egypt. And ye shall be gathered one by one, O ye sons of Israel.

Whom will he teach knowledge? And whom will he make to understand the message? Those who are weaned from the milk, and drawn from the breasts?

Now therefore be ye not scoffers, lest your bonds be made strong. For I have heard a decree of destruction from the Lord, LORD of hosts, upon the whole earth.

This also comes forth from LORD of hosts, who is wonderful in counsel, and excellent in wisdom.

And LORD said, Inasmuch as this people draw near [me] with their mouth, and honor me with their lips, but have removed their heart far from me, {but in vain they worship me (LXX/NT)}, {teaching the commandments and doctrines of men

Woe to those who hide deep their counsel from LORD, and whose works are in the dark, and who say, Who sees us? and, Who knows us?

The burden of the beasts of the South. Through the land of trouble and anguish, from where come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their tr

You get out of the way. Turn aside out of the path. Cause the Holy One of Israel to cease from before us.

And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there shall not be found among the pieces of it a shard with which to take fire from the hearth, or to dip up water out of the cis

Behold, the name of LORD comes from far, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire,

Turn ye to him from whom ye have deeply revolted, O sons of Israel.

And the Assyrian shall fall by the sword, not of man, and the sword, not of men, shall devour him. But he shall flee from the sword, and his young men shall become subject to task work.

And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.

until the Spirit be poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field be esteemed as a forest.

He who walks righteously, and speaks uprightly. He who despises the gain of oppressions, who shakes his hands from taking a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking upon evil.

Come near, ye nations, to hear. And hearken, ye peoples. Let the earth hear, and the fullness thereof, the world, and all things that come forth from it.

And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll. And all their host shall fade away as the leaf fades from off the vine, and as a fading [leaf] from the fig tree.

It shall not be quenched night nor day. The smoke of it shall go up forever. From generation to generation it shall lie waste. None shall pass through it forever and ever.

And he has cast the lot for them, and his hand has divided it to them by line. They shall possess it forever. From generation to generation they shall dwell therein.

And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.