And when he had landed at Caesarea and had gone up to greet the church, he went down to Antioch.

But when some were hardened and did not believe, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of one Tyrannus.

But when they knew that he was a Jew, all with one voice cried out for two hours' time, Great is Artemis of the Ephesians!

And when he met with us at Assos, we took him in and came to Mitylene.

And when they had come to him, he said to them, You know how I was with you at all times, from the first day I arrived in Asia,

And it happened when it was time to sail, we having been torn away from them, running direct we came to Cos; and on the next day to Rhodes, and from there to Patara.

But when it was time to finish the days, going out, we traveled on. And they with all the women and children went with us as far as outside the city. And we kneeled down on the shore and prayed.

And when we heard these things, both we and those of the place begged him not to go up to Jerusalem.

And when the seven days were about to be completed, the Jews who were from Asia, having seen him in the temple, stirred up all the crowd and laid hands on him,

And when he came on the stairs, it happened that he was carried by the soldiers, because of the violence of the crowd.

And when the blood of Your martyr Stephen was poured out, I also was standing by and consenting to his death, and holding the garments of those who killed him.

But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead.

And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

And when it became day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

And when they had come to Caesarea and had delivered the letter to the governor, they presented Paul before him also.

And when the governor had read the letter, he asked what province he was from. And when he understood that he was from Cilicia,

he said, I will hear you when your accusers have also come. And he commanded him to be kept in Herod's Praetorium.

And having heard these things, Felix put them off, knowing more accurately of the Way, saying, When Lysias the chiliarch has come down, I will examine the things concerning you.

Then after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.

And when they had been there many days, Festus declared Paul's cause to the king, saying, A certain man has been left in bonds by Felix,

about whom, when I was in Jerusalem, the chief priests and the elders of the Jews informed me, desiring judgment against him.

Therefore, when they had come here, without any delay I sat on the judgment seat the next day and commanded the man to be brought,

And on the next day, when Agrippa and Bernice had come with great pomp and had entered into the auditorium with both the chiliarchs and principal men of the city, also Festus commanding, Paul was brought out.

And when it was determined that we should sail to Italy, they delivered Paul and certain other prisoners to one named Julius, a centurion of Augustus' cohort.

But when the fourteenth night came, we being carried about in the Adriatic Sea, about midnight the sailors thought that they drew near some country.

And when day came, they did not recognize the land. But they discovered a certain bay with a beach, into which they were minded, if they were able, to drive the ship.

And when the foreigners saw the creature hanging from his hand, they said to one another, No doubt this man is a murderer, whom, being saved from the sea, Justice has not allowed to live.

And when we came into Rome, the centurion delivered the prisoners to the camp commander. But Paul was allowed to dwell by himself, with a soldier guarding him.

For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves;

in a day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged."

For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.

for until the Law sin was in the world, but sin is not imputed when there is no law.

knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.

For when you were the slaves of sin, you were free from righteousness.

For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death.

For I was alive without the law once. But when the commandment came, sin revived and I died.

I find then a law: when I will to do the right, evil is present with me.

And not only this, but when Rebekah also had conceived by one, by our father Isaac

For this is My covenant with them, when I have taken away their sins."

This also, knowing the time, that it is already time to awake out of sleep; for now our salvation is nearer than when we believed.

Therefore when I have completed this, and have sealed this fruit to them, I will come by you into Spain.

And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

And I, brothers, when I came to you, did not come with excellency of speech or of wisdom, declaring to you the testimony of God.

in the name of our Lord Jesus Christ, when you are gathered together, with my spirit; also, with the power of our Lord Jesus Christ;

Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints?

What then is my reward? That when I preach the gospel I may make the gospel of Christ without charge, that I may not abuse my authority in the gospel.

For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.

Therefore when you come together into one place, this is not to eat the Lord's supper.

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

So that, my brothers, when you come together to eat, wait for one another.

But if anyone hungers, let him eat at home, so that you do not come together to condemnation. And the rest I will set in order when I come.

But when the perfect thing comes, then that which is in part will be caused to cease.

When I was an infant, I spoke as an infant, I thought as an infant, I reasoned as an infant. But when I became a man, I did away with the things of an infant.

Then how is it, brothers? When you come together, each one of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up.

then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power.

For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him.

But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.

But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory.

On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.

And when I come, whomever you shall approve by your letters, I will send them to bring your gift to Jerusalem.

But I will come to you when I pass through Macedonia; for I am going through Macedonia.

As regards our brother Apollos, I greatly desired him to come to you with the brothers, but it was not altogether his will that he come now. But he will come when he has opportunity.

And I wrote this to you, lest when I came I should have sorrow from the ones of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

And, when I came to Troas to preach Christ's gospel, and a door was opened to me by the Lord,

But until this day, when Moses is read, the veil is on their heart.

and having readiness to avenge all disobedience, when your obedience is fulfilled.

Let such a one think this, that, such as we are in word by letters, being absent, such we will be also in deed when we are present.

Therefore I am pleased in weaknesses, in insults, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am powerful.

For we are glad when we are weak, and you are powerful. But we pray also for this, your perfection.

For you heard my manner of life when I was in Judaism, that I persecuted the church of God with surpassing zeal, and ravaged it.

But when it pleased God, who separated me from my mother's womb, and having called me by His grace,

But when Peter came to Antioch, I opposed him to his face, because he was to be blamed.

For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision.

But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize?

Even so we, when we were infants, were in bondage under the elements of the world.

But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law,

(even when we were dead in sins) has made us alive together with Christ (by grace you are saved),

by which, when you read, you may understand my knowledge in the mystery of Christ)

Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men."

But I trust in the Lord Jesus to send Timothy shortly to you, so that I also may be of good comfort when I know your state.

Therefore I sent him the more eagerly, so that you may rejoice when you see him again, and that I may be the less sorrowful.

Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as regards giving and receiving, except you alone.

When Christ our Life is revealed, then you also will be revealed with Him in glory.

among whom you also once walked, when you lived in these.

And when this letter is read before you, cause that it be read also in the church of the Laodiceans, and that you also read the letter of Laodicea.

And for this cause we thank God without ceasing, that when you received the Word of hearing, of God, you welcomed it as the Word of God, not as a word of men, but as it is, truly the Word of God, which also effectually works in you who believe.

But, my brothers, when we were taken away from you for an hour's time (in presence, not in heart), more abundantly we were eager with much desire to see your face.

Therefore when we could no longer endure, we were pleased to be left at Athens alone.

For truly, when we were with you, we told you before that we were going to suffer affliction, as it also happened, even you know.

For this cause, when I could no longer endure, I also sent to know your faith, lest by some means the tempter may have tempted you and our labor may have been in vain.

But now when Timothy came from you to us and brought us good news of your faith and love, and that you have good remembrance of us always, desiring to see us (as we also you),

For when they shall say, Peace and safety! Then sudden destruction comes on them, as travail upon a woman with child. And they shall not escape.

when He shall come to be glorified in His saints and to be admired in all those who believe (because our testimony among you was believed) in that Day.

Do you not remember that I told you these things when I was still with you?

For even when we were with you, we commanded you this, that if anyone would not work, neither should he eat.

Even as I begged you to remain at Ephesus, when I was going to Macedonia, that you might charge some that they teach no other doctrine,

But when he was in Rome, he sought me out very diligently and found me.

For a time will be when they will not endure sound doctrine, but they will heap up teachers to themselves according to their own lusts, tickling the ear.

When you come, bring the cloak that I left at Troas with Carpus, and the books, especially the parchments.