Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth."

“Men! Why are you doing these things? We are men also, with the same nature as you, and we are proclaiming good news to you, that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.

Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge:

It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -

that you should abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if you keep yourselves you will do well. Farewell.

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.

And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.

And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!"

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

for what you say sounds so very strange, we should be glad to know what it means.

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject."

and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters.

Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus.”

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there.

there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea,

For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,

my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive."

being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

What then should we do? They will no doubt hear that you have come.

But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

And as the seven days should have been ended, the Jews which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying,

And as Paul should have been carried into the castle; He said unto the high captain, "May I speak unto thee?" Which said, "Canst thou speak Greek?

“Then I said, ‘What should I do, Lord?’

“And the Lord told me, ‘Get up and go into Damascus, and there you will be told about everything that is assigned for you to do.’

And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.

why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord.

And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live.

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

Therefore thou should not be persuaded by them, for more than forty men of them wait to ambush him, who have put themselves under an oath, neither to eat nor drink until they have killed him. And now are they ready, expecting the p

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

whom it behooves to be present before me, and accuse me, if they should have anything against me.

or these [men] themselves should say what crime they found [when] I stood before the Sanhedrin,

giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither .

And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.

Paul replied, "I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well.

unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;

I was puzzled how I should investigate such matters, so I asked if he would like to go to Jerusalem and be tried there for these things.

But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.

thereupon Agrippa told Festus, he himself should be glad to hear the man. to-morrow, said Festus, you shall hear him.

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

Why should it be thought a thing incredible with you, that God should raise the dead?

I, verily, therefore, imagined to myself that it was proper that I should do many things contrary to the name of Jesus, the Nazarene;

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.

And as the harbor was not commodious to winter in, the majority advised that they should put to sea from that place also, if, by any means, they might reach Phoenix, and winter there, which is a harbor of Crete, lying toward the south-west and north-west.

which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.

Since many were going without food, Paul stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.

saying, 'Fear not, Paul; it is necessary that you should stand before Caesar, and, behold, God has granted to you as a favor all those sailing with you.'

And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, - and began praying that day might dawn.

Paul said to the centurion and to the soldiers, Except these should remain in the ship, ye cannot be saved.

And while they waited until the day should break, Paul exhorted them all to take some nourishment, saying, To day, expecting the fourteenth day, ye are continuing without food, taking nothing.

And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land.

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.

Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive:

For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

because what should be known of God they are acquainted with; for God hath manifested it unto them.